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T Quotes

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All T Quotes

“The exquisite sight, sound, and smell of wilderness is many times more powerful if it is earned through physical achievement, if it comes at the end of a long and fatiguing trip for which vigorous good health is necessary. Practically speaking, this means that no one should be able to enter a wilderness by mechanical means.”

“The extension and depth of exposure include every data point but necessarily omit the latency within each person, precisely because it cannot be observed and measured. This is the latency of a possible self that awaits ignition from that one spark caused by the caring attention of another embodied human being. It is in that clash of oxygen and ember that the latent is perceived, comprehended, and yanked forward into existence. This is real life: fleshy, soft, uncertain, and replete with silence, risk, and, when fortune smiles, genuine intimacy.”

“The extension of minds into the world through the use of artifacts was perhaps the last vital step in the evolution of culture that underlies the modern mind. Written symbols, alphabets and number systems, are ways of using the world to hold ideas. These external symbols allow a society a capacity for systematic thinking that would be impossible otherwise, a process we have referred to earlier as progressive externalization. Indeed, these external devices are not just static devices for memory storage. We have built external devices that process information, mirroring the process of thought inside our heads, at least loosely. Consider numerical calculation. You are limited in the amount of numbers you can easily add in your head. A paper and pencil increase this ability tremendously by letting you manipulate external symbols and hold intermediate steps in the calculation. By using artifacts that themselves process symbols, such as a handheld calculator, however, you can dramatically extend the realm of thought.”

“The extension of power offered by a pony, the ease and speed of movement, the tapping of unsuspected courage, the satisfaction of collaboration with another creature and of controlling it in order to improve the collaboration, the joy of fussing over it - of loving it - these, from the age of about eight to sixteen were the most completely realised delights of my life.”

“The extension of the moral-historical perspective makes the meaning of the thesis of the athletic and somatic renaissance apparent. At the transition from the nineteenth to the twentieth century, the phenomenon labelled the 'rebirth of antiquity' in the language regulations of art history entered a phase that fundamentally modified the motives of our identification with cultural relics from antiquity, even from the early classical period. Here, as we have seen, one finds a regression to a time in which the changing of life had not yet fallen under the command of life-denying asceticisms. This 'supra-epochal' time could just as easily be called the future, and what seems like a regression towards it could also be conceived of as a leap forwards.”

“The extent of his influence across jazz, across American music, and around the world has such continuing stature that he is one of the few who can easily be mentioned with Stravinsky, Picasso and Joyce. His life was the embodiment of one who moves from rags to riches, from anonymity to internationally imitated innovator. Louis Daniel Armstrong supplied revolutionary language that took on such pervasiveness that it became commonplace, like the light bulb, the airplane, the telephone.”

“The extent of my depravity was ruthless: graduation, family events, weddings, funerals, Grandma’s birthday, Christmas, Thanksgiving, and every other holiday. The one common denominator amongst these occasions was that the only thing I gave thanks for was an inebriated state of being. If I had to go a day without drugs, it was a bad day. If a day went as I preferred, I would get high in the morning, at lunch, and in the evening.”

“The extent of this killer’s crimes was growing as more of the pieces of the puzzle came together. As the handlers rushed toward me with their eager search dogs sniffing the ground ahead of them, it suddenly dawned on me that I didn’t want them anywhere near this cranium. Dogs don’t care where they put their paws. Crucial evidence could be destroyed or altered if the dogs ran through this site. A basic tenet of Criminal Investigation 101 was racing through my head: protect the scene. But it was too late. Almost on cue, and certainly by accident, a dog’s paw struck the ground and a human jawbone erupted through the leafy surface. I yelled for everyone to stay back, but within a few seconds another dog walked across the leaves and dislodged another human jawbone. Then another dog stepped on another mandible. In stunned amazement, we all realized that a detailed search of the mountainside was required. At the very least, we had just discovered the remains of two people.”

“The extent of violation of women and violence of the earth perpetuated by men does not mean that all men are perpetrators. It is important to acknowledge that there are many forward-thinking males around the world who recognize these same problems and are working in collaboration with women to change them. While I am focusing on the needs of the empowerment of women in this book and the devastating results of the lack of women's equality and their abuse, and ultimately we need a partnership society, in the end we need to develop the model of mutually empowered partnership with men rather than domination of either gender. Societies that promote power with, rather than power over, each other. The loss of feminine qualities is an urgent psychological and ecological issue in modern society. It is a painful loss in our emotional lives and a disastrous loss for the safety of life on earth. In women, it affects their central identity, and in men, it affects his ability to feel and value. The loss of the feminine in men causes him to feel moody and lonely. In women, it causes her to lose faith in herself. We are slowly awakening to the crisis of the earth and the effect of the loss of the sacred feminine. The few people understand that the causes of this crisis have spiritual values at their roots. Values of the sacred as eminent, immanent, imbued in all of life, and all life as interdependent.”

“The external appearance of any construction projects that are created during the time of the National Socialist Reich must take on the sensibility of our time. Factories are the workplaces of our National Socialist racial comrades. Streets and highways carry the name of the Führer. Settlements today are not isolated communities, but rather parts of greater city-construction plans. Every work site must be properly located within its neighborhood and surrounding setting (i.e., the natural world).”

“The external ego believes (and because of its dominion over our modern lives, most of us believe) that the only way to get things done is through physical effort. It believes in a stark world where fun and play are a waste of time and therefore should be left to children. It glorifies that classic line “no pain, no gain”, then in its quiet moments shakes with fear over what it believes to be its inevitable death as a purely physical organism, and whimpers as it contemplates its stark and painful existence.”

“The external support can never substitute internal support, the example that we have to look at very well is Egypt and Tunisia ; they have all the support from the West and from the Gulf and from most of the countries of the world. When they don't have support within their country, they couldn't continue more than - how many weeks ? - three weeks. So, the only reason we stand here for two years and a half is because we have internal support, public support.”