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T Quotes

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All T Quotes

“The history of our nation is intertwined with a certain religious tradition, and that the First Amendment was not intended to result in the complete exclusion of religious beliefs from our public classrooms.”

“The history of philosophy, and perhaps especially of moral, social and political philosophy, is there to prevent us from becoming too readily bewitched. The intellectual historian can help us to appreciate how far the values embodied in our present way of life, and our present ways of thinking about those values, reflect a series of choices made at different times between different possible worlds. This awareness can help to liberate us from the grip of any one hegemonal account of those values and how they should be interpreted and understood. Equipped with a broader sense of possibility, we can stand back from the intellectual commitments we have inherited and ask ourselves in a new spirit of enquiry what we should think of them.”

“The history of religion shows that God has commanded people to do all manner of selfish and cruel acts [...]. The recurrence of evil acts committed in the name of God shows that they are not random perversions. An omnipotent authority that no one can see is a useful backer for malevolent leaders hoping to enlist holy warriors. And since unverifiable beliefs have to be passed along from parents and peers rather than discovered in the world, they differ from group to group and become divisive identity badges.”

“The history of religions reaches down and makes contact with that which is essentially human: the relation of man to the sacred. The history of religions can play an extremely important role in the crisis we are living through. The crises of modern man are to a large extent religious ones, insofar as they are an awakening of his awareness to an absence of meaning.”

“The history of religions, of which Christianity is a transcendent element, awaits the deepest study. It requires Bibles to free from Bibles. Comparative theology is the best of studies for liberating one's mind from geographical and traditional limitations. Like travelling, it shows the globe in its varying climates and zones, its latitude and longitude of intelligence. When the races shall have learned each other's language, the significance of things to thoughts, one faith becomes universal, one brotherhood.”

“The history of Science is not a mere record of isolated discoveries; it is a narrative of the conflict of two contending powers, the expansive force of the human intellect on one side, and the compression arising from traditionary faith and human interests on the other.”

“The history of science should not be an instrument to defend any kind of social or philosophic theory; it should be used only for its own purpose, to illustrate impartially the working of reason against unreason, the gradual unfolding of truth, in all its forms, whether pleasant or unpleasant, useful of useless, welcome or unwelcome.”

“The history of science shows that the progress of science has constantly been hampered by the tyrannical influence of certain conceptions that finally came to be considered as dogma. For this reason, it is proper to submit periodically to a very searching examination, principles that we have come to assume without any more discussion.”

“The history of science, like the history of all human ideas, is a history of irresponsible dreams, of obstinacy, and of error. But science is one of the very few human activities-perhaps the only one-in which errors are systematically criticized and fairly often, in time, corrected. This is why we can say that, in science, we often learn from our mistakes, and why we can speak clearly and sensibly about making progress there. In most other fields of human endeavour there is change, but rarely progress ... And in most fields we do not even know how to evaluate change.”