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“The political merchandisers appeal only to the weak­nesses of voters, never to their potential strength. They make no attempt to educate the masses into becoming fit for self-government; they are content merely to manipulate and exploit them. For this pur­pose all the resources of psychology and the social sciences are mobilized and set to work. Carefully se­lected samples of the electorate are given "interviews in depth." These interviews in depth reveal the uncon­scious fears and wishes most prevalent in a given so­ciety at the time of an election. Phrases and images aimed at allaying or, if necessary, enhancing these fears, at satisfying these wishes, at least symbolically, are then chosen by the experts, tried out on readers and audiences, changed or improved in the light of the information thus obtained. After which the political campaign is ready for the mass communicators. All that is now needed is money and a candidate who can be coached to look "sincere." Under the new dispen­sation, political principles and plans for specific action have come to lose most of their importance. The person­ality of the candidate and the way he is projected by the advertising experts are the things that really mat­ter. In one way or another, as vigorous he-man or kindly father, the candidate must be glamorous. He must also be an entertainer who never bores his audience. Inured to television and radio, that audience is accustomed to being distracted and does not like to be asked to con­centrate or make a prolonged intellectual effort. All speeches by the entertainer-candidate must therefore be short and snappy. The great issues of the day must be dealt with in five minutes at the most -- and prefera­bly (since the audience will be eager to pass on to something a little livelier than inflation or the H-bomb) in sixty seconds flat. The nature of oratory is such that there has always been a tendency among politicians and clergymen to over-simplify complex is­sues. From a pulpit or a platform even the most con­scientious of speakers finds it very difficult to tell the whole truth. The methods now being used to merchan­dise the political candidate as though he were a deo­dorant positively guarantee the electorate against ever hearing the truth about anything.”

“The political movement funds these people with donations if they produce the right outcome in their research. So that tends to dictate what kind of research you're gonna get in your lifestyle, if your living depends on it. But there's no question that they have, in this movement, converted a bunch of just everyday, ordinary meteorologists into huge proselytizers for it. Ordinary everyday local news-weather guy has become one of the biggest proponents - whatever market you go to - of global warming.”

“The political objective of universal capitalism is maximum individual autonomy, the separation of political power wielded by the holders of public office from economic power held by citizens, and the broad diffusion of privately owned economic power.”

“The political reputation of Servius rests upon his organization of society according to a fixed scale of rank and fortune. He originated the census, a measure of the highest utility to a state destined, as Rome was, to future preeminence; for by means of its public service, in peace as well as in war, could thence forward be regularly organized on the basis of property; every man's contribution could be in proportion to his means.”

“The political restructuring we pursue in China is aimed at advancing the self-improvement and development of the socialist political system. We will continue to expand people's democracy and build a socialist country under the rule of law in keeping with China's national conditions.”

“The political rout of 2016 had brought with it a new mood of deference towards the radically unforeseen. Around the globe, forecasters had been chastened and experts maligned; in their place had come the disruptors, the technological imperialists, the metadata millenarians and stokers of popular feeling who had managed, invisibly and hitherto impossibly, to manufacture the authentic, the world's most influential brand.”

“The political scientist Lisa Wedeen has observed that the Syrian regime tells lies so ludicrous that no one could possibly believe them, for example that Syria, at the height of the civil war, was an excellent tourist destination. These "national fictions," she concluded, were not meant to persuade anyone, but rather to demonstrate the power of the people who were spinning the stories. Sometimes the point isn't to make people believe a lie; it's to make people fear the liar.”

“The political strategy of victimizing prostitutes also serves this purpose of branding male desire and confining it in its own squalor. He can pay to come if he wants, but he'll have to rub shoulders with filth, shame, and poverty. The prostitution transaction -- "I pay you, you satisfy me" -- is the basis of the heterosexual contract. It is hypocritical to pretend, as we do, that this transaction is foreign to our culture.”

“The political structure in different countries has different origins, different developments. Something which suits one country extremely well would perhaps fail completely in another. Germany, through the long centuries of monarchy, has always had a leadership principle. ... The position of the Catholic Church rests now, as before, on the clear leadership principle of its hierarchy. And I think I can also say that of Russia, too.”

“The political superstition is still holding sway over the hearts and minds of the masses, but the true lovers of liberty will have no more to do with it. Instead, they believe with Stirner that man has as much liberty as he is willing to take. Anarchism therefore stands for direct action, the open defiance of, and resistance to, all laws and restrictions, economic, social, and moral. But defiance and resistance are illegal. Therein lies the salvation of man. Everything illegal necessitates integrity, self-reliance, and courage. In short, it calls for free, independent spirits, for "men who are men, and who have a bone in their backs which you cannot pass your hand through.”

“The political superstition is still holding sway over the hearts and minds of the masses, but the true lovers of liberty will have no more to do with it. Instead, they believe with Stirner that man has as much liberty as he is willing to take. Anarchism therefore stands for direct action, the open defiance of, and resistance to, all laws and restrictions, economic, social, and moral. But defiance and resistance are illegal. Therein lies the salvation of man. Everything illegal necessitates integrity, self-reliance and courage.”

“The political system in which the traditional model is embedded is a dictatorship, that is, a system in which the ruling group impose their will on society, and deal with opposition (real and imaginary) by repression (i.e. arrest, deportation, imprisonment, execution). This dictatorship was originally known as the ‘dictatorship of the proletariat’. This formula expressed the idea that it was a dictatorship of the proletariat, by the proletariat, for the proletariat. Although the formula ‘dictatorship of the proletariat’ was abandoned in the USSR under Khrushchev, along with the Stalinist terror which it had been used to legitimate, it was retained elsewhere. For example, in China it is still orthodox. A ‘people’s democratic dictatorship’ is the officially favoured description of the political system in China, but in essence this is the same as the ‘dictatorship of the proletariat’.”