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T Quotes

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All T Quotes

“The AVP often has intestinal issues. The intestines are indeed a second brain and need a significant amount of support. It may be interesting to note the polyvagal theory of Steven Porges (2011), who wrote about the tenth cranial nerve, which runs from the brain to the gut. Negative responses in the gut can occur when flight/fight/freeze responses are automatically activated.”

“The Awakening I dreamed that I was a rose That grew beside a lonely way, Close by a path none ever chose, And there I lingered day by day. Beneath the sunshine and the show’r I grew and waited there apart, Gathering perfume hour by hour, And storing it within my heart, Yet, never knew, Just why I waited there and grew. I dreamed that you were a bee That one day gaily flew along, You came across the hedge to me, And sang a soft, love-burdened song. You brushed my petals with a kiss, I woke to gladness with a start, And yielded up to you in bliss The treasured fragrance of my heart; And then I knew That I had waited there for you.”

“The awakening is the purpose. The awakening of the fact that in essence we are light, we are love. Each cell of our body, each cell and molecule of everything. The power source that runs all life is light. So to awaken to that knowledge, and to desire to operate in that realm, and to believe that it is possible, are all factors that will put you there.”

“The Awakening Land" p613 If you made it easy for folks, it seemed like their hardihood had to pay for it. Didn't she know? Which one of her young ones was it she had raised the softest, done the most for, coaxed and prayed along, saved from bad things one time after the other? Wasn't it the same one that now could take life and his country the least and wanted to change God's world over from top to bottom? It was the same with sick folks, Sayward noticed. Once they had been taken care of too long, they got to feeling the world ought to be changed and softened , centered toward themselves.”

“The Awakening Land" p614 But what in God's name did folks today want to make the whole world over like they were for? In her time in the woods, everybody she knew was egged on to be his own special self. He could live and think like he wanted to and no two humans you met up with were alike. Each had his own particular beliefs and his reasons for owning to them. Folks were a joy to talk to then, for all were different. Even the simple-minded were original in their own notions. They either mad you laugh or gave you pause. But folks in Americus today seemed mighty tiresome and getting more so. If you saw one, you saw most. If you heard one talk, it's likely you heard the rest. They were creacked on living like everybody else, according to the fashion, and if you were so queer and outlandish as to go your own way and do what you liked, it bothered their 'narve strings' so they were liable to lock you up in one of their newfangled asylums or take you home where they could hold you down to their way of doing...”

“The Awakening Land" p628 A strange, uneasy feeling ran over him. If he had been wrong about his mother in this, might he by any chance have been wrong in other things about her also? Could it be even faintly possible that the children of pioneers like himself, born under more benign conditions than their parents, hated them because they themselves were weaker, resented it when their parents expected them to be strong, and so invented all kinds of intricate reasoning to prove that their parents were tyrannical and cruel, their beliefs false and obsolete, and their accomplishments trifling? Never had his mother said that. But once long ago he had heard her mention, not in as many words, that the people were too weak to follow God today, that in the Bible God made strong demands on them for perfection, so the younger generation watered God down, made Him impotent and got up all kinds of reasons why they didn't have to follow Him but could go along their own way.”

“The awakening of machines will be similar to that of Man, only quicker. Humans, by comparison, are characterized and limited by their slow biological evolution, late realizations, and easy distractibility. Man is too rich and blessed to compete against the single-minded dedication of the binary brain.”

“The Awakening Web by Stewart Stafford One defamatory word starts reputations dragging, And spreads the virulent and incessant tagging, As the cat cruelly with the mouse has toyed, By a kangaroo crucible, condemned, and destroyed. For these spiders of the great stalking portal, Do bend the ears of mobs of mortals, And spin others in silken shrouds, Shaking the web, shameless and proud. So be cautious of the image you put out, And with the carefree words that leave your mouth, For tempests form over waters calm, When self-righteous arachnids hypocritically cause harm. © Stewart Stafford, 2021. All rights reserved.”

“The award-winning American TV series Breaking Bad has a scene in its second season set in the murder capital of Ciudad Juárez. In this episode, American and Mexican agents are lured to a patch of desert just south of the border looking for an informant. They discover the informant’s head has been cut off and stuck on the body of a giant turtle. But as they approach, the severed cranium, turned into an IED, explodes, killing agents. The episode was released in 2009. I thought it was unrealistic, a bit fantastic. Until July 15, 2010. In the real Ciudad Juárez on that day, gangsters kidnapped a man, dressed him in a police uniform, shot him, and dumped him bleeding on a downtown street. A cameraman filmed what happened after federal police and paramedics got close. The video shows medics bent over the dumped man, checking for vital signs. Suddenly a bang rings out, and the image shakes vigorously as the cameraman runs for his life. Gangsters had used a cell phone to detonate twenty-two pounds of explosives packed into a nearby car. A minute later, the camera turns back around to reveal the burning car pouring smoke over screaming victims. A medic lies on the ground, covered in blood but still moving, a stunned look on his face. Panicked officers are scared to go near him. The medic dies minutes later along with a federal agent and a civilian. I’m not suggesting that Breaking Bad inspired the murders. TV shows don’t kill people. Car bombs kill people. The point of the story is that the Mexican Drug War is saturated with stranger-than-fiction violence. Mexican writer Alejandro Almazán suffered from a similar dilemma. As he was writing his novel Among Dogs, he envisioned a scene in which thugs decapitate a man and stick a hound’s head on his corpse. It seemed pretty out there. But then in real life some gangsters did exactly that, only with a pig’s head. It is just hard to compete with the sanguine criminal imagination. Cartel thugs have put a severed head in a cooler and delivered it to a newspaper; they have dressed up a murdered policeman in a comedy sombrero and carved a smile on his cheeks; and they have even sewn a human face onto a soccer ball.”

“The awareness of mortality casts a bittersweet shadow over the vibrancy of life and love. We exist in a state of impermanence, where beauty fades and connection dissolves. Yet, it is precisely this impermanence that imbues life with its preciousness and love with its urgency. In the face of oblivion, love becomes a defiant act, a bridge we build across the chasm of the ephemeral, a testament to the enduring power of connection in a fleeting existence." The quote's appreciation for love in the face of life's fleeting nature echoes Epicurean ideals. This emphasizes the existentialist concept of living in a finite world and the absurdist notion of creating meaning in the face of nothingness. It highlights love as a way to transcend the impermanence of life and forge a connection that defies the inevitable. The concept of finding meaning and beauty in a world wracked by impermanence aligns closely with the philosophy of Epicurus. Epicureanism emphasizes living a virtuous and pleasure-filled life while minimizing pain. Though often misinterpreted as mere hedonism, Epicurus also stressed the importance of intellectual pursuits, close friendships, and facing mortality with courage. Unfortunately, Epicurus himself didn't write any essays or novels in the traditional sense. Most of his teachings were delivered in letters and discourses to his students and followers. These were later compiled by others, most notably Hermarchus, who helped establish Epicurean philosophy. The core tenets of Epicureanism are scattered throughout various ancient texts, including: *Principal Doctrines: A summary of Epicurus' core beliefs, likely compiled by Hermarchus. *Letter to Menoeceus: A letter outlining the path to happiness through a measured approach to pleasure and freedom from fear. *Vatican Sayings: A collection of sayings and aphorisms attributed to Epicurus. These texts, along with Diogenes Laërtius' Lives and Sayings of the Philosophers, which includes biographical details about Epicurus, provide the best understanding of his philosophy. Love is but an 'Ephemeral Embrace'. Life explodes into a vibrant party, a kaleidoscope of moments that dims as the sun dips below the horizon. The people we adore, the bonds we forge, all tinged with the bittersweet knowledge that nothing lasts forever. But it's this very impermanence that makes everything precious, urging us to savor the here and now. Imagine Epicurus nudging us and saying, "True pleasure isn't a fleeting high, it's the joy of sharing good times with the people you love." Even knowing things end, we can create a life brimming with love's connections. Love becomes an act of creation, weaving threads of shared joy into a tapestry of memories. Think of your heart as a garden. Love tells you to tend it with care, for it's the source of connection with others. In a world of constant change, love compels us to nurture our inner essence and share it with someone special. Love transcends impermanence by fostering a deep connection that enriches who we are at our core. Loss is as natural as breathing. But love says this: "Let life unfold, with all its happy moments and tearful goodbyes. Only then can you understand the profound beauty of impermanence." Love allows us to experience the full spectrum of life's emotions, embracing the present while accepting impermanence. It grants depth and meaning to our fleeting existence. Even knowing everything ends, love compels us to build a haven, a space where hearts connect. It's a testament to the enduring power of human connection in a world in flux. So let's love fiercely, vibrantly, because in the face of our impermanence, love erects a bridge to something that transcends the temporary.”

“The awareness of mortality casts a bittersweet shadow over the vibrancy of life and love. We exist in a state of impermanence, where beauty fades and connection dissolves. Yet, it is precisely this impermanence that imbues life with its preciousness and love with its urgency. In the face of oblivion, love becomes a defiant act, a bridge we build across the chasm of the ephemeral, a testament to the enduring power of connection in a fleeting existence. (*This emphasizes the existentialist concept of living in a finite world and the absurdist notion of creating meaning in the face of nothingness. It highlights love as a way to transcend the impermanence of life and forge a connection that defies the inevitable.*)”