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“Thomas Jefferson, that owner of many slaves, chose to begin the Declaration of Independence by directly contradicting the moral basis of slavery, writing "we hold these truths to be self-evident, that all men are created equal, and that they are endowed by their Creator with certain inalienable Rights ..." thus undercutting simultaneously any argument that Africans were racially inferior, and also that they or their ancestors could ever have been justly and legally deprived of their freedom. In doing so, however, he did not propose some radically new conception of rights and liberties. Neither have subsequent political philosophers. For the most part, we've just kept the old ones, but with the word "not" inserted here and there. Most of our most precious rights and freedoms are a series of exceptions to an overall moral and legal framework that suggests we shouldn't really have them in the first place.”

“Thomas Jefferson understood the greater purpose of the liberty that our Founding Fathers sought during the creation of our Nation. Although it was against the British that the colonists fought for political rights, the true source of the rights of man was clearly stated in the Declaration of Independence. Jefferson wrote that all humans are endowed by their Creator with certain unalienable Rights . . . . It was self-evident to him that denying these rights was wrong and that he and others must struggle to win what was theirs.”

“Thomas Jefferson went through the New Testament and removed all the miracles, leaving only the teachings. Take a source, extract what appeals to you, discard the rest. Such an act of editorship is bound to reflect something of the individual doing the editing: a plaster cast of an aesthetic-not the actual thing, but the imprint of it.”

“Thomas Jefferson, the leading Enlightenment figure in the United States, along with Benjamin Franklin, who took exactly the same view, argued that dependence will lead to "subservience and venality", and will "suffocate the germs of virtue". And remember, by dependence he meant wage labor, which was considered an abomination under classical liberal principles.”

“Thomas Malthus (1766–1834) had a growth schema with only two factors of production—natural resources and labour—with no allowance for technical progress, capital formation, or gains from international specialization. In 1798, he portrayed the general situation of humanity as one where population pressure put such strains on the ability of natural resources to produce subsistence that equilibrium would be attained only by various catastrophes. His influence has been strong and persistent, largely because of his forceful rhetoric and primitive scaremongering…He would have been very surprised to discover that Britain in 2003 would have only 1.2 per cent of its working population in agriculture and a life expectation of 78 years.”

“Thomas Merton wrote, “there is always a temptation to diddle around in the contemplative life, making itsy-bitsy statues.” There is always an enormous temptation in all of life to diddle around making itsy-bitsy friends and meals and journeys for itsy-bitsy years on end. It is so self-conscious, so apparently moral, simply to step aside from the gaps where the creeks and winds pour down, saying, I never merited this grace, quite rightly, and then to sulk along the rest of your days on the edge of rage. I won’t have it. The world is wilder than that in all directions, more dangerous and bitter, more extravagant and bright. We are making hay when we should be making whoopee; we are raising tomatoes when we should be raising Cain, or Lazarus. Go up into the gaps. If you can find them; they shift and vanish too. Stalk the gaps. Squeak into a gap in the soil, turn, and unlock-more than a maple- a universe. This is how you spend this afternoon, and tomorrow morning, and tomorrow afternoon. Spend the afternoon. You can’t take it with you.”

“Thomas Moran Paints This place gets inside you with its soft reds And tans. You can feel the lithe sweep of brushes Inside your head. Your empty hands moving From side to side involuntarily. It is like seeing An angel’s brilliancy for the first time and trying To describe it to your own soul in a language Of the eye your heart can understand The light is always different here getting darker Near the river paler near the rim. But it is The way the canyon breathes warm air rising Cool air settling that makes the colors vibrant Gives them luster. I can pile and scrape paint On a canvas forever and miss the one rare Note that hides in the throat of a canyon wren But I can dream that bird within me and capture It on silk where its song will bring this magical Secret landscape into my art on its wings.”

“Thomas More was widely regarded as a man of impeccable character and meticulous honesty. People trusted his judgment, and his refusal to sign sent a message to the people of England. He didn’t speak out against the acts; he simply refused to sign or say anything at all. But one honest man's silence is louder than all the words of ten thousand dishonest men.”

“Thomas More: ...And when the last law was down, and the Devil turned around on you--where would you hide, Roper, the laws all being flat? This country's planted thick with laws from coast to coast--man's laws, not God's--and if you cut them down...d'you really think you could stand upright in the winds that would blow then? Yes, I'd give the Devil benefit of law, for my own safety's sake.”

“Thomas moves even closer until their faces were less than an inch apart, their breath mixed and harsh. He sees Taylor’s eyes move to his lips. Thomas’s breath hitches. He couldn’t resist darting his eyes lower as well to look at Taylor’s pink full lips. Taylor licks them, then parts them slightly. Almost like he was begging to be kissed. “Fuck it” Thomas says before leaning to crush their mouths together.”

“Thomas Paine invented the name of the Age of Reason; and he was one of those sincere but curiously simple men who really did think that the age of reason was beginning, at about the time when it was really ending. Being a secularist of the most simple-minded sort, he naturally aroused angry passions at the moment, as does any poor fellow who stands on a chair and tries to heckle heaven in Hyde Park. But considering him in retrospect, the modern world will be more disposed to wonder at his belief than at his unbelief. The denial of Christianity is as old as Christianity; we might well say older. The anti-clerical will probably last as long as the Church, which will last as long as the world. But it is doubtful when we shall see again the positive side of Paine's philosophy; the part that was at once credulous and creative. It is impossible, alas, for us to believe that a Republic will put everything right, that elections everywhere will ensure equality for all. For him the Church was at best a beautiful dream and the Republic a human reality today it is his Republic that is the beautiful dream. There was in that liberalism much of the leisure of the eighteenth-century aristocrats who invented it; and much of the sheltered seclusion also. The garden which Voltaire told a man to cultivate was really almost as innocent as the garden of Eden. But the young men who saw such visions were none the less seeing visions of paradise, though it was an earthly paradise. Rationalism is a romance of youth. There is nothing very much the matter with the age of reason; except, alas, that it comes before the age of discretion.”

“Thomas Rauchegger of Cramer & Rauchegger, Inc. is an accomplished financial consultant, licensed Series 7 Securities Representative, a Series 66 holder, a Certified Estate planner, and a life insurance license holder who obtained a Master of Business Administration from the University of Central Florida. In his 15 years of experience, Tom has adopted a philanthropic approach in the areas of finance and estate planning – delivering reliable and trustworthy service to all clients as an advocate for the best-possible retirement years.”

“Thomas reached out and took my hand, turned it palm up, and said, "I believe that's healing very nicely." Aunt Charlotte opened the door just as he turned my hand over again and brushed a kiss across my knuckles. I experienced a nearly overpowering desire to hit him in the eye.”

“Thomas says he doesn't know Vilalba very well because they usually just stay at the house for endless conversations, punctuated by laughter and complaints, long lunches and drawn-out dinners. He says for him Spain is just people in his family who love each other, who eat and drink and cut each other off in conversation until night falls. I say: Is that the reason you said something of the foreigner? He says: Yes, dark eyes, olive skin. And the feeling of never quite belonging, of being a person uprooted, as if, maybe, who knows, a sense of belonging is something one inherits.”

“Thomas skillfully crafts a narrative that not only delves into the complexities of Christopher's internal struggles but also unravels the dynamics of his family and friendships. The author presents a nuanced portrayal of a young man caught between the expectations of his family and the skepticism of his friends, adding layers of depth to the central conflict. Cheryl Thomas's writing exudes authenticity and a deep understanding of human nature. Her characters come alive with actual personalities, problems, and relationships, creating a rich and immersive reading experience. The narrative not only explores the struggles of an individual but also touches on broader spiritual themes that add depth to the storytelling. "The Last One" is not just a tale of personal choices but a profound exploration of destiny and the impact of one individual's decisions on the entire human race. As readers journey through this gripping narrative, they are invited to contemplate the profound implications of the choices we make and the redemptive power of divine intervention. In conclusion, Cheryl Thomas's "The Last One" is a masterfully crafted work that combines elements of suspense, spiritual exploration, and dynamic character development. This book is a testament to Thomas's ability to breathe life into her storytelling, making it a must-read for those seeking a thought-provoking and immersive literary experience.”

“Thomas Sowell is America's foremost public intellectual and for good reason. His work covers almost every subject imaginable- race, economics, Marxism, ethnic groups, immigration patterns, just to name a few. He is persuasive and provocative and always scintillating. I've read all his books and never been even faintly disappointed. Black Rednecks & White Liberals is no exception.”

“Thomas Stanley has not only found no correlation between success in school and an ability to accumulate wealth, he's actually found a negative correlation. 'It seems that school-related evaluations are poor predictors of economic success,' Stanley concluded. What did predict success was a willingness to take risks. Yet the success-failure standards of most schools penalized risk takers. Most educational systems reward those who play it safe. As a result, those who do well in school find it hard to take risks later on.”

“Thomas stood in the manacles, vibrating , overwhelmed with words he couldn't say. Didn't know if he knew how to say them, because they contained all the heartbreak of the world mixed with it's ephemeral joy. Waking to the aroma of breakfast when he was eight. Feeling the heat of the setting sun on his skin while falling asleep on Kate's back at ten. Turning and seeing Marcus for the very first time. Moments too powerful to be contained by the human heart and therefore having a peculiar way of making the soul hurt, as if there was something to mourn in the midst of the happiness. As if happiness itself couldn't exist without shadows to define it...”

“Thomas swallowed, wondering how he could ever go out there. His desire to become a Runner had taken a major blow. But he had to do it. Somehow he KNEW he had to do it. It was such an odd thing to feel, especially after what he'd just seen... Thomas knew he was a smart kid- he somehow felt it in his bones. But nothing about this place made any sense. Except for one thing. He was supposed to be a Runner. Why did he feel that so strongly? And even now, after seeing what lived in the maze?”

“Thomas was frowning. “My aunt Tatiana is mad. My father has often said so, that his sister was driven to madness by what happened to her father and her husband. She blames our parents for their deaths.” “But James has never done anything to her,” said Christopher, his eyebrows knitting together. “He’s a Herondale,” said Thomas. “That’s enough.” “That’s ridiculous,” Christopher said. “It is as if one was bitten by a duck and years later one shot a completely different duck and ate it for dinner, and called that revenge.” “Please do not use metaphors, Christopher,” said Matthew. “It gives me the pip.” “This is bad enough without mentioning ducks,” said James. He had never fancied ducks since one had bitten him in Hyde Park as a small child.”

“Thomas Wolfe warned in the title of America’s great novel that ‘You Can’t Go Home Again.’ I enjoyed the book but I never agreed with the title. I believe that one can never leave home. I believe that one carries the shadows, the dreams, the fears and dragons of home under one’s skin, at the extreme corners of one’s eyes and possibly in the gristle of the earlobe. Home is that youthful region where a child is the only real living inhabitant. Parents, siblings, and neighbors, are mysterious apparitions, who come, go, and do strange unfathomable things in and around the child, the region’s only enfranchised citizen. […] We may act sophisticated and worldly but I believe we feel safest when we go inside ourselves and find home, a place where we belong and maybe the only place we really do.”