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T Quotes

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All T Quotes

“To think that we are disconnected in some way serves the occupation whether it's through indifference or a distancing. It is a colonial approach of making you a subject and them the spectators. That is disturbing and counterproductive. And then suddenly they are surprised or find it alienating that the microcosmic effects of Palestine are happening in the U.S., France, and England, whether it's from the Islamic movements or immigration factors. Keeping a false purity of their countries will harm them eventually.”

“To think that we can or should all ‘go Amish’ and stick our heads in the sand with regard to technology is wishful thinking, but so too is the black-pilled fantasy that we can’t and shouldn’t use technology in our own projects and creations. In the end technology is just a contemporary iteration of Prometheus’s fire. It can burn, yes, and its smoke can blind our eyes. But it can also revolutionize our creativity and aid those of us employing it for higher than material purposes to shine a light through the shadows for anyone capable of seeing and following our freedom beacon.”

“To think the welfare and the goodness of the next generations is indeed a good ethics, but there is much greater ethics than this: To think the welfare and the goodness of the current generations, the very people of now! The reason is simple: Future may not exist, it is only a possibility, but the people of now are not possibility, they are here!”

“To think, to judge, to choose our values is to be individuated, to create a distinct, personal identity. But thus to affirm that I exist is to open myself to the realization that I am finite, that my life is limited, that I am mortal, that one day I will die. The rebellion against the inevitability of death results in a rebellion against the challenges and opportunities of life. If I refuse to fully live, I cannot die. So: fear of autonomy entails fear of self-responsibility entails fear of identity entails fear of aloneness entails fear of death. That which does not exist cannot perish.”

“To think what you want to think is to think truth, regardless of appearances.”

“To think, when I was working I thought that owning possessions was a reflection of success. Little did I realize that I was happier with less stuff. In college I was enjoying some of the best moments of my life, and the things that mattered the most were the experiences and interactions that were shaping my future. And it's these new experiences that keep your life exciting. Maybe it's the reason people lose inspiration as they grow older: living a life with fewer surprises. I believe travel can take you back to that intoxicating place. The place where tasting a strange fruit or looking out at a remarkable vista makes you feel energized once again.”

“To think you could have been dreaming the cure for cancer," Blue said. "Look, Sargent," Ronan retorted, "I was gonna dream you some eye cream last night since clearly modern medicine's doing jack shit for you, but I nearly had my ass handed to me by a death snake from the fourth circle of dream hell, so you're welcome." Blue was appropriately touched. "Ah, thanks, man." "No problem, bro.”

“To think, analyze and invent, he [Pierre Menard] also wrote me, “are not anomalous acts, but the normal respiration of the intelligence. To glorify the occasional fulfillment of this function, to treasure ancient thoughts of others, to remember with incredulous amazement that the doctor universal is thought, is to confess our languor or barbarism. Every man should be capable of all ideas, and I believe that in the future he will be." (Jorge Luis Borges, "Pierre Menard, Author of Don Quixote, 1939)”

“To this culture warrior, gay marriage is not a vital issue. I don't believe the republic will collapse if Larry marries Brendan. However, it is clear that most Americans want heterosexual marriage to maintain its special place in American society. And as long as gays are not penalized in the civil arena, I think the folks should make the call at the ballot box. Traditional marriage is widely seen as a social stabilizer, and I believe that is true.”

“To this day, being able to “take advantage” of someone is the measure in my mind of having a parent. For me and Lindsay, the fear of imposing stalked our minds, infecting even the food we ate. We recognized instinctively that many of the people we depended on weren’t supposed to play that role in our lives, so much so that it was one of the first things Lindsay thought of when she learned of Papaw’s death. We were conditioned to feel that we couldn’t really depend on people—that, even as children, asking someone for a meal or for help with a broken-down automobile was a luxury that we shouldn’t indulge in too much lest we fully tap the reservoir of goodwill serving as a safety valve in our lives.”

“To this day, huge numbers of people are convinced that Yeltsin excoriated the party bosses, published critical reports, and suffered for his beliefs. None of that happened. Those bosses, in the course of their internal intrigues, first appointed him head of the Moscow regional committee of the CPSU, that is, mayor of Moscow, and then, when they began to fall out with him, transferred him to the position of head of the State Construction Committee, that is, minister of construction. Some fall from grace! He did not even have to settle for a lower class of limousine, and remained firmly in the milieu of treacherous officialdom. His family remained the same, too, with exactly the same values, or rather, the same complete absence of values and only a craving for personal luxury and wealth. That was to prove crucial when the family was transformed into "the Family." Yeltsin was devoid of genuine ideological motivation and driven only by a lust for power. He was an extremely talented individual, a truly intuitive politician who sensed the popular mood and knew how to exploit it. He was prepared to act decisively and boldly on occasion, but always in the interests of himself and his own power rather than of the people or the nation. I am writing this vehement denunciation of Yeltisn, partially because I regret having been a blind admirer of his and of that part of Russian society which, only too ready to support everything he did, paved the way for the lawlessness we live with today.”