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W Quotes

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All W Quotes

“What, I ask, has the fixed and solid nature of the earth to do with the right of appropriation? (...) But the creator of the land does not sell it: he gives it; and, in giving it, he is no respecter of persons. Why, then, are some of his children regarded as legitimate, while others are treated as bastards? If the equality of shares was an original right, why is the inequality of conditions a posthumous right?”

“What I assert and believe to have demonstrated in this and earlier works is that following the finite there is a transfinite (which one could also call the supra-finite), that is an unbounded ascending lader of definite modes, which by their nature are not finite but infinite, but which just like the finite can be determined by well-defined and distinguishable numbers.”

“What I became a comedian for was to get my art out. To get some of these feelings and things I had on my chest out. I don't care if people believe them, listen to them, change their ways, or think, or any of that kind of crap. I'm interested in showing off. I'm the same kid from sixth grade who stood up and said "watch this."”

“What I believe is not what I say I believe; what I believe is what I do. I used to say that I believed it was important to tell people about Jesus, but I never did. A friend kindly explained that if I do not introduce people to Jesus, then I don't believe Jesus is an important person. It doesn't matter what I say. We live for what we believe.”

“What I believe is so magnificent, so glorious, that it is beyond finite comprehension. To believe that the universe was created by a purposeful, benign Creator is one thing. To believe that this Creator took on human vesture, accepted death and mortality, was tempted, betrayed, broken, and all for love of us, defies reason. It is so wild that it terrifies some Christians who try to dogmatize their fear by lashing out at other Christians, because tidy Christianity with all answers given is easier than one which reaches out to the wild wonder of God's love, a love we don't even have to earn.”

“What I believe is that marriage is between a man and a woman, but what I also believe is that we have an obligation to make sure that gays and lesbians have the rights of citizenship that afford them visitations to hospitals, that allow them to be, to transfer property between partners, to make certain that they're not discriminated on the job.”

“What I believe is that the United States is going to be playing on a level playing field in dealing with Israel and the Palestinian people. I am 100 percent pro Israel in the sense of Israel's right to exist, I lived in Israel, I have family in Israel, Israel has the right to live not only in peace and security, but to know that their very existence will be protected by the United States government.”

“What I believe is that we have this extraordinary spirit inside ourselves, which for me is our Buddha nature. I believe we are in the process of opening and getting closer and closer to our Buddha nature and stripping away all that is covering it. I don't think I'm going to end up meeting this one being up there or out there.”

“What I bring - my team and I, because it's not only me - is this sense of elegance and casualness, and no pretension. There's also a sense of loyalty - loyalty to my customers, but also loyalty from my staff. Also, I think a sense of perfection; I'm a bit of an obsessed freak with perfection. I think I bring craziness sometimes, because if there is someone who's going to dare do something crazy, it's me.”

“What I bring to the interview is respect. The person recognizes that you respect them because you're listening. Because you're listening, they feel good about talking to you. When someone tells me a thing that happened, what do I feel inside? I want to get the story out. It's for the person who reads it to have the feeling . . . In most cases the person I encounter is not a celebrity; rather the ordinary person. "Ordinary" is a word I loathe. It has a patronizing air. I have come across ordinary people who have done extraordinary things. (p. 176)”

“What I build upon I shall be told is a folly that wise men are not guilty of: I own it; but whilst it proceeds from a real passion inherent in our nature, it is sufficient to demonstrate that we are born with a repugnancy to the killing, and consequently the eating of animals; for it is impossible that a natural appetite should ever prompt us to act, or desire others to do, what we have an aversion to, be it as foolish as it will.”

“What I call middle-class society is any society that becomes rigidified in predetermined forms, forbidding all evolution, all gains, all progress, all discovery. I call middle-class a closed society in which life has no taste, in which the air is tainted, in which ideas and men are corrupt. And I think that a man who takes a stand against this death is in a sense a revolutionary.”

“What I call "slumdog hope" is unique. It is the ability of the mind to be hopeful in the worst of the worst scenarios when a person with normal emotional strength may crack and succumb to the pressures of life. Those who possess this unflinching and undettered hope are likely to become slumdog millionaries.”

“What I call the haven, as you know, is the Cross. If it cannot be given me to deserve one day to share the Cross of Christ, at least may I share that of the good thief. Of all the beings other than Christ of whom the Gospel tells us, the good thief is by far the one I most envy. To have been at the side of Christ and in the same state during the crucifixion seems to me a far more enviable privilege than to be at the right hand of his glory.”