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Loathe Quotes

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Loathe Quotes

“If [Patricia Highsmith] saw an acquaintance walking down the sidewalk she would deliberately cross over so as to avoid them. When she came in contact with people, she realised she split herself into many different, false, identities, but, because she loathed lying and deceit, she chose to absent herself completely rather than go through such a charade. Highsmith interpreted this characteristic as an example of 'the eternal hypocrisy in me', rather her mental shape-shifting had its source in her quite extraordinary ability to empathise. Her imaginative capacity to subsume her own identity, while taking on the qualities of those around her - her negative capability, if you like - was so powerful that she said she often felt like her inner visions were far more real than the outside world. She aligned herself with the mad and the miserable, 'the insane man who feels himself one with all mankind, all life, because in losing his mind, he has lost his ego, his self-ness', yet realised that such a state inspired her fiction. Her ambition, she said, was to write about the underlying sickness of this 'daedal planet' and capture the essence of the human condition: eternal disappointment.”

“Видишь, я тогда все се- бя спрашивал: зачем я так глуп, что если другие глу- пы и коли я знаю уж наверно, что они глупы, то сам не хочу быть умнее? Потом я узнал, Соня, что если ждать, пока все станут умными, то слишком уж дол- го будет… Потом я еще узнал, что никогда этого и не будет, что не переменятся люди, и не переделать их никому, и труда не стоит тратить! Да, это так! Это их закон… Закон, Соня! Это так!.. И я теперь знаю, Соня, что кто крепок и силен умом и духом, тот над ними и властелин! Кто много посмеет, тот у них и прав. Кто на большее может плюнуть, тот у них и законодатель, а кто больше всех может посметь, тот и всех правее! Так доселе велось и так всегда будет! Только слепой не разглядит!”

“Oh, but my netherling side did, and she casts my human armor aside. She guides my hands, knots my fingers through his hair, teases his tongue with hers. She won’t let me pull away, because she wants to be there again. In Wonderland, where his tobacco-flavored kisses always take us . . . Because the things I loathe are the things she adores: His snark, his infuriating condescension. His menacing mastery of half-truths and riddles. The way he shoves me into the face of danger, forces me to look beyond my fears and reach for my full potential. Most of all, because he encourages me to believe in the madness ...in her . . . the darker side of myself: the queen who was born to reign over the Red kingdom and to give Wonderland a legacy of dreams and imagination. His gloved palms seek the bend of my waist, the bow of my hips. He moves me on top of him, so close there’s not enough space for a blade of grass between us. His kisses grow insistent, desperate. His flavor winds through me, fruit and smoke and earth, and other things born of shadows and storms . . . things I can’t put a name to.”

“When you love someone, you end up caring about each and every person they love. When you hate someone, you end up caring about every single person who hates them.”

“In the closed world of the gynaeceum, despite the gardens and parkland extending beyong the horizon, despite the insurmountable walls separating pavillions and palaces, the tangled web of our fate was inescapable. Why did these women love each other to the point of madness? Why did they loathe one another so vehemently, and why did sworn enemies feel such horror and fascination for one another? Why should furious hate become obsession, then intoxication and the very reason to live?Because love and hate were the two heads of the demon.”

“There is no tyranny in the world more hateful than that of ideas. Ideas bring ideophobia, and the consequence is that people begin to persecute their neighbors in the name of ideas. I loathe and detest all labels, and the only label that I could now tolerate would be that of ideoclast or idea breaker.”

“If you were God’s children you would loathe the very thought of the world’s evil joys, and your question would not be, “How far may we be like the world?” but your one cry would be, “How far can we get away from the world? How much can we come out from it?”

“A few of my books, over the years, have been optioned for film. The subject matter of my books, however, is not exactly conducive to Hollywood film treatment. If and when a 'big-budget' film is ever made based on one of my books, my fans and I will more than likely loathe it because it won't be true to its source. That's almost a given.”

“Behold, O Lord, that I am indignant with myself, for my senseless, profitless, hurtful, perilous passions; that I loathe myself, for these inordinate, unseemly, deformed, false, shameful, disgraceful passions; that my confusion is daily before me, and the shame of my face hath covered me. Alas! woe, woe! O me, how long?”

“Free men are aware of the imperfection inherent in human affairs, and they are willing to fight and die for that which is not perfect. They know that basic human problems can have no final solutions, that our freedom, justice, equality, etc. are far from absolute, and that the good life is compounded of half measures, compromises, lesser evils, and gropings toward the perfect. The rejection of approximations and the insistence on absolutes are the manifestation of a nihilism that loathes freedom, tolerance, and equity.”

“He who loathes war, and will do everything in his power to avert it, but who will, in the last extremity, encounter its perils, from love of country and of home--who is willing to sacrifice himself and all that is dear to him in life, to promote the well-being of his fellow-man, will ever receive a worthy homage.”

“Unbounded hopes were placed on each successive extension of the electoral franchise, culminating in the enfranchisement of women.These hopes have been disappointed, because the voters, male and female, being politically untrained and uneducated, have (a) no grasp of constructive measures; (b) loathe taxation as such; (c) dislike being governed at all; and (d) dread and resent any extension of official interference as an encroachment on their personal liberty.”