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W Quotes

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All W Quotes

“What we grieve for is not the loss of a grand vision, but rather the loss of common things, events and gestures.... ordinariness is the most precious thing we struggle for, what the Jews of the Warsaw Ghetto fought for. Not noble causes or abstract theories. But the right to go on living with a sense of purpose and a sense of self-worth--an ordinary life.”

“What we had went so much deeper than a kiss. When we were together, she turned me completely inside out. It didn't matter if we were dead or alive. We could never be kept apart. There were some things more powerful than worlds or universes. She was my world, as much as I was hers. What we had, we knew. The poems are all wrong. It's a bang, a really big bang. Not a whimper. And sometimes gold can stay. Anybody who's ever been in love can tell you that.”

“What we have are good gray ballplayers, playing a good gray game and reading the good gray Wall Street Journal. They have been brainwashed, dry-cleaned and dehydrated!... Wake up the echoes at the Hall of Fame and you will find that baseball's immortals were a rowdy and raucous group of men who would climb down off their plaques and go rampaging through Cooperstown, taking spoils.... Deplore it if you will, but Grover Cleveland Alexander drunk was a better pitcher than Grover Cleveland Alexander sober.”

“What we have at present in Scotland is a linguistic continuum between Scots-English - the cumulative result of the attempts of several generations of Scots to speak English - and what is left of our own language, now largely confined to those who have not been deracinated by the influwnce of educational policy. Nevertheless, the Scots language still survives, incipient and fragmented, in the speech of the people and in a substantial body of recorded literature, although what is left of spoken Scots is coming under increasing pressure from English as a result of the influence of British radio and television. The problem for those who are interested in the survival and further evolution of Scots, is not how best to doctor it so that is can masquerade as English, but how to distinguish it clearly from English in writing, as a language which has a character and rules of its own.”

“What we have been made in the society is a vacuum of hate, self-destructive consuming hate, towards one another and for everyone and everything in a way that anything not belonging to us or owned by us shouldn't be belonging to others too. A race called life which could have been made to run with each other has been made to run against each other so nobody wins at life.”

“What we have been taught is that the ancient Egyptians were in posession of only simple hand tools, and that the only metals available to the Egyptians of the fourth dynasty, when the Giza Pyramids were built, were copper, gold, and silver. What is inferred, therefore, is that absent the tools made from these materials, the simple abrasive experiments actually demonstrate the stone-working methods of ancient Egypt. We are told that the ancient Egyptians had not yet developed the knowledge to extract the raw materials necessary to produce iron and steel. It has been suggested that they may have used meteoric iron, because they found it lying on the ground, but they did not mine the ore and smelt it in a foundry. Support for this view is the lack of evidence that they used tools made of any material other than copper, stone, and wood. Yet absence of evidence is not evidence of absence. Although sophisticated tools made of iron or steel may not yet have been discovered in the archaeological record, what has been found is not adequate enough to explain how the artifacts were created.”

“What we have been told is how we men can be drawn into Christ-can become part of that wonderful present which the young Prince of the universe wants to offer to His Father-that present which is Himself and therefore us in Him. It is the only thing we were made for. And there are strange, exciting hints in the Bible that when we are drawn in, a great many other things in Nature will begin to come right. The bad dream will be over: it will be morning.”

“What we have done for ourselves alone dies with us; what we have done for others and the world remains and is immortal.”

“What we have forgotten is that thoughts and words are conventions, and that it is fatal to take conventions too seriously. A convention is a social convenience, as, for example, money ... but it is absurd to take money too seriously, to confuse it with real wealth ... In somewhat the same way, thoughts, ideas and words are "coins" for real things.”

“What we have here is a rousing boy's adventure story, adapted from stories that Edgar Rice Burroughs cranked out for early pulp magazines. They lacked the visceral appeal of his Tarzan stories, which inspired an estimated 89 movies; amazingly, this is the first John Carter movie, but it is intended to foster a franchise and will probably succeed.”

“What we have here is a war—the war of matter and spirit. In the classical era, spirit was in harmony with matter. Matter used to condense spirit. What was unseen—the ghost of Hamlet’s father—was seen—in the conscience of the king. The spirit was trapped in the matter of theater. The theater made the unseen, seen. In the Romantic era, spirit overwhelms matter. The glass of champagne can’t contain the bubbles. But never in the history of humanity has spirit been at war with matter. And that is what we have today. The war of banks and religion. It’s what I wrote in Prayers of the Dawn, that in New York City, banks tower over cathedrals. Banks are the temples of America. This is a holy war. Our economy is our religion. When I came back to midtown a week after the attack—I mourned—but not in a personal way—it was a cosmic mourning—something that I could not specify because I didn’t know any of the dead. I felt grief without knowing its origin. Maybe it was the grief of being an immigrant and of not having roots. Not being able to participate in the whole affair as a family member but as a foreigner, as a stranger—estranged in myself and confused—I saw the windows of Bergdorf and Saks—what a theater of the unexpected—my mother would have cried—there were only black curtains, black drapes—showing the mourning of the stores—no mannequins, just veils—black veils. When the mannequins appeared again weeks later—none of them had blond hair. I don’t know if it was because of the mourning rituals or whether the mannequins were afraid to be blond—targets of terrorists. Even they didn’t want to look American. They were out of fashion after the Twin Towers fell. To the point, that even though I had just dyed my hair blond because I was writing Hamlet and Hamlet is blond, I went back to my coiffeur immediately and told him—dye my hair black. It was a matter of life and death, why look like an American. When naturally I look like an Arab and walk like an Egyptian.”