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W Quotes

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All W Quotes

“When a mathematician engaged in investigating physical actions and results has arrived at his own conclusions, may they not be expressed in common language as fully, clearly, and definitely as in mathematical formulae? If so, would it not be a great boon to such as well to express them so -- translating them out of their hieroglyphics that we might also work upon them by experiment?”

“When a memory fails to appear, it seems as though the time when it was created did not really exist, and maybe that is true. Time itself is nothing; only the experience of it is something. When that dies, it assumes the form of a denial, the symbol of mortality, what you have already lost before you lose everything. When his friend had said something similar to his father, his response had been, "If you had to retain everything, you’d explode. There’s simply not enough space for it all. Forgetting is like medicine; you have to take it at the right time.”

“When a miner looks at the rope that is to lower him into the deep mine, he may coolly say, "I have faith in that rope as well made and strong." But when he lays hold of it, and swings down by it into the tremendous chasm, then he is believing on the rope. Then he is trusting himself to the rope. It is not a mere opinion - it is an act. The miner lets go of every thing else, and bears his whole weight on those well braided strands of hemp. Now that is faith.”

“When a minister or a clergyman takes seriously unfashionable Christian doctrines which condemn sex outside marriage, homosexuality, abortion, and feminism, and injects his views into the political debate, he is immediately denounced as a 'reactionary.'”

“When a miser contents himself with giving nothing, and saving what he has got, and is in other respects guilty of no injustice, he is, perhaps, of all bad men the least injurious to society; the evil he does is properly nothing more than the omission of the good he might do. If, of all the vices, avarice is the most generally detested, it is the effect of an avidity common to all men; it is because men hate those from whom they can expect nothing. The greedy misers rail at sordid misers.”

“When a misfortune strikes us, we can overcome it either by removing its cause or else by changing the effect it has on our feelings, that is, by reinterpreting the misfortune as good, whose benefit may only later become clear. Religion and art (as well as metaphysical philosophy) strive to effect a change in our feeling, in part by changing the way we judge experiences...and in part by awakening a pleasure in pain, in emotion generally...The more a person tends to reinterpret and justify, the less will he confront the causes of the misfortune and eliminate them; a momentary palliation and narcotization (as used, for example, for a toothache) is also enough for him in more serious suffering. The more the rule of religions and all narcotic arts decrease, the more squarely do men confront the real elimination of the misfortune - of course, this is bad for the tragic poets (there being less and less material for the tragedy, because the realm of the inexorable, invincible fate grows ever smaller) but it is even worse for the priests (for until now they had fed on the narcotization of human misfortunes).”

“When a monarchy gradually transforms itself into a republic, the executive power there preserves titles, honors, respect, and even money long after it has lost the reality of power. The English, having cut off the head of one of their kings and chased another off the throne, still go on their knees to address the successors of those princes. On the other hand, when a republic falls under one man's yoke, the ruler's demeanor remains simple, unaffected, and modest, as if he had not already been raised above everybody.”

“When a monk goes away from the world, he goes fighting with it. it is not a relaxed going. His whole being is pulled towards the world. He struggles against it. He becomes divided. Half of his being is for the world and half has become greedy for the other. He is torn apart. A monk is basically a schizophrenic, a split person, divided into the lower and the higher. And the lower goes on pulling him, and the lower becomes more and more attractive the more it is repressed. And because he has not lived the lower, he cannot get into the higher.”

“When a monk is an arahant, with his fermentations ended - one who has reached fulfillment, done the task, laid down the burden, attained the true goal, totally destroyed the fetter of becoming, and is released through right gnosis - the thought doesn't occur to him that 'There is someone better than me,' or 'There is someone equal to me,' or 'There is someone worse than me.'”

“When a monster grows quiet and crumbles to the ground weeping, you feel sorry for him. You may approach with caution and hope, whispering words of peace. But in the morning he will rise to his full height, roaring and stomping and baring his sharp teeth because he is, after all, a monster.”

“When a mortal man speaks anything of that eternal blessedness of the saints in glory, he is like a blind man discoursing about the light which he has never seen, and so cannot distinctly speak anything concerning it. He also said that "In a way it is akin to a man writing a travel guide for a land he has never visited or seen. It is to attempt to describe the indescribable with words which cannot come close to expressing the glory of heaven.”

“When a mother attempts to bind a grown daughter to her, whether by fear or neediness or illness or rage, the consequences can be devastating. To continue trying to please an unpleasable mother threatens an adult daughter's mental health and all of her relationships. And yet such daughters keep coming back to their mothers, without the daughters' altering that relationship and their bitter or anguished reactions to it.”

“When a mother comes home with her new baby, she will find her abstractions are all concrete now. 'Freedom' now means being able to take a shower. 'Mobility' means being able to reach the glass of water on the dresser while not breaking the baby's suction on the breast. 'Flexibility' means being able to push the Record function on the VCR without dropping the baby.”