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W Quotes

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All W Quotes

“We live in a society that penalizes highly creative individuals for their non-conformist autonomy. This makes the teaching of problem solving in design both discouraging and difficult. A...student (has) massive blocks against new ways of thinking, engendered by some 16 years of mis-education.”

“We live in a society that says "You Gotta get yours" and I'm not suggesting that you don't handle your business but I want to show people... Gandhi gave, Mother Theresa gave, Martin Luther King gave, Rosa Parks gave, Sojourner Truth gave, and these people had a rich life! They may have not had a Rolls Royce, Range Rover, or lived in the best neighborhoods but they changed history forever and they changed lives forever and that's what I aim to do.”

“We live in a society that will send us to prison if we make use of time-honored sacred plants to explore our own consciousness. Yet surely the exploration and expansion of the miracle of our consciousness is the essence of what it is to be human? By demonstrating and persecuting whole areas of consciousness, we may be denying ourselves the next vital step in our own evolution.”

“We live in a society where every business has a huge scope. Even if you open a shop selling snakes people will buy it. Thinking they will direct them to their neighbors house.”

“We live in a society where people are often more offended by those who point out child abuse than by the abuse itself. In other words, society does not view abuse as the problem; the problem is you pointing it out. Society's basic mindset is that "If we don't talk about abuse, then it's not happening." Similarly, children are attacked when they point out the dysfunction around them.”

“We live in a society where race is one of the biggest indicators of your success in life. There are sizable racial divides in wealth, health, life expectancy, infant mortality, incarceration rates, and so much more. We cannot look at a society where racial inequality is so universal and longstanding and say, 'This is all the doing of a few individuals with hate in their hearts.' It just doesn't make sense.”

“We live in a society where the individual is far more empowered, but that brings other challenges. Once the mob gets going, it is very easy to silence authors, or to get publishers to pull books from publication. And that raises questions about the books that are getting out: who is writing them? And who is being approved to write them?” said Ginsberg. The young adult novelist Hennessy pointed to a recent Vulture piece about the “toxic” online community around young adult books, where novels are being “targeted in intense social-media callouts, draggings, and pile-ons – sometimes before anybody’s even read them”.”

“We live in a society where we're not taught how to deal with our weaknesses and frailties as human beings. We're not taught how to speak to our difficulties and challenges. We're taught the Pythagorean theorem and chemistry and biology and history. We're not taught anger management. We're not taught dissolution of fear and how to process shame and guilt. I've never in my life ever used the Pythagorean theorem!”

“We live in a society which is heading in one direction, so it's good to have at least a few friends who share the same values and can encourage us and help us to remember that we're not alone or peculiar, but that what we're doing is a very valid way of life. This will encourage us to put the Dharma at the centre of our life and not the periphery, to use our daily life as our Dharma practice.”

“We live in a society whose whole policy is to excite every nerve in the human body and keep it at the highest pitch of artificial tension, to strain every human desire to the limit and to create as many new desires and synthetic passions as possible, in order to cater to them with the products of our factories and printing presses and movie studios and all the rest.”

“We live in a sort of Matrix—one of our own manipulated mental making. Our emotions, thoughts and beliefs are the raw power that can be focused to create our experience of reality. To begin breaking free (individually before even so much as contemplating doing this collectively), we must stop taking the black pill of skepticism and down the red pill of introspection. Only then, by exercising our will, can we resist the temptation to deny our true potential using the blue pill and, instead, graduate to the white pill of transcendence. Less poetically, our task is to confront the limitations of our own belief systems, and the resultant intellectual constructs, and dismantle the bars and wires of our self-imposed prison. To do this requires looking inside as responsible agents of change, not outside as victims of a world beyond our control.”

“We live in a strange world, where we think we can buy or build our way out of a crisis that has been created by buying and building things. Where a football game or a film gala gets more media attention than the biggest crisis humanity has ever faced. Where celebrities, film and pop stars who have stood up against all injustices will not stand up for our environment and for climate justice because that would inflict on their right to fly around the world visiting their favourite restaurants, beaches and yoga retreats.”

“We live in a supermarket of ideas, faiths, practices, theories, ideologies, and much else besides. Never in human history have there been so many movements and ideas struggling to attract our attention. Added to this, the Western world is swamped by material goods and the Western mind is dominated by the goal of material success. In all this confusion, Zen stands out as a voice of sanity. It represents a different way of seeing the world, one based upon the rediscovery of who we really are and have always been, through revealing to us our true nature.”

“We live in a time I did not think I would see in my lifetime, a time when freedom—and in particular freedom of expression, without which the world of books could not exist—is everywhere under attack from reactionary, authoritarian, populist, demagogic, narcissistic, careless voices; when places of education and libraries are subject to hostility and censorship; and when extremist religion and bigoted ideologies have begun to intrude in areas of life in which they do not belong. And there are also progressive voices being raised in favor of a new kind of bien-pensant censorship, one which appears virtuous, and which many people have begun to see as a virtue. So freedom is under pressure from the left as well as the right, the young as well as the old. This is something new, and made more complicated by our new tool of communication, the Internet, on which well-designed pages of malevolent lies sit side by side with the truth, and it is difficult for many people to tell which is which; and our social media, where the idea of freedom is every day abused to permit, very often, a kind of online mob rule, which the billionaire owners of these platforms seem increasingly willing to encourage—and to profit by. What do we do about free speech when it is so widely abused? We should still do, with renewed vigor, what we have always needed to do: to answer bad speech with better speech, to counter false narratives with better narratives, to answer hate with love, and to believe that the truth can still succeed even in an age of lies. We must defend it fiercely and define it as broadly as possible, so, yes, we should of course defend speech that offends us; otherwise we are not defending free expression at all. Let a thousand and one voices speak in a thousand and one different ways. To quote Cavafy, “the barbarians are coming today,” and what I do know is that the answer to philistinism is art, the answer to barbarianism is civilization, and in any war it may be that artists of all sorts—filmmakers, actors, singers, and, yes, those who practice the ancient art of the book—can still, together, turn the barbarians away from the gates.”