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Asian American Quotes

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Asian American Quotes

“There were aspects of their lives that felt familiar. Their parents were busy working as many jobs as they could, and whatever connection they maintained to the past had more to do with household tradition than politics. Words like 'genocide' and 'trauma' were forbidden. ...To me, Asian American was a messy, arbitrary category, but one that was produced by a collective struggle. It was a category capacious enough for all of our hopes and energies. There were similarities that cut across nationality and. class: the uncommunicative parents, the cultural significance of food, the fact that we all took our shoes off at home.”

“My interest has always been in the place where sex and race are both obscenely conspicuous and yet consciously suppressed, largely because of the liminal place that the Asian man occupies in the midst of it: an “honorary white” person who will always be denied the full perquisites of whiteness; an entitled man who will never quite be regarded or treated as a man; a nominal minority whose claim to be a “person of color” deserving of the special regard reserved for victims is taken seriously by no one. In an age characterised by the politics of resentment, the Asian man knows something of the resentment of the embattled white man besieged on all sides by grievances and demands for reparation, and something of the resentments of the rising social justice warrior, who feels with every fibre of their being that all that stands in the way of the attainment of their thwarted ambitions is nothing so much as a white man. Tasting of the frustrations of both, he is denied the entitlements of either.”

“[…] as the bearer of an Asian face in America, you paid some incremental penalty, never absolute, but always omnipresent, that meant that you were by default unlovable and unloved; that you were presumptively a nobody, a mute and servile figure, distinguishable above all by your total incapacity to threaten anyone; that you were many laudable things that the world might respect and reward, but that you were fundamentally powerless to affect anyone in a way that would make you either loved or feared. What was the epistemological status of such an extravagant assertion? Could it possibly be true? Could it survive empirical scrutiny? It was a dogmatic statement at once unprovable and unfalsifiable. It was a paranoid statement about the way others regarded you that couldn’t possibly be true in any literal sense. It had no real truth value, except that under certain conditions, one felt it with every fibre of one’s being to be true.”

“Unlike Americans, who value egalitarian relationships, the Chinese recognize the hierarchical nature of relationships that have uneven power dynamics. Since it is easy for those with power to become paternalistic or patronizing when they serve others, we must learn Christ's humility and self-emptying. As we fill our different roles, we need to fulfill our responsibilities with love and a humbleness to serve. This Chinese understanding of humility serves as a helpful counterbalance to American approaches to urban ministry and development. As guests in any community, we need to approach our neighbors empty of expectations and plans. Instead, we must become reliant on the people of peace whom God sends out. When doing ministry, our joy and strength cannot be based on our own success or power. We receive these gifts only when being guests of the King and recognizing our limitations while in exile.”

“It was hard for me to do the show (All-American Girl) because a lot of people didn't even understand the concept of Asian-American. I was on a morning show and the host said, "Awright, Margaret, we're changing over to an ABC affiliate! So why don't you tell our viewers in your native language that we're making that transition?" So I looked at the camera and said, "Um, they're changing over to an ABC affiliate."”

“I was grateful to see President Obama's victory speech. I was over the moon to see the audience. There were about 60 percent white voters the other 40 percent were African Americans, Asian, Spanish speaking etc. I wept at that spectacle, it told me that the pundits that continue in our country to try to polarize us, to keep us apart, are not succeeding. Americans are waking up not only to the truth, but the truth in each other. Hallelujah!”

“People take pride in being Irish-American and Italian-American. They have a particular culture that infuses the whole culture and makes it richer and more interesting. I think if we can expand that attitude to embrace African-Americans and Latino-Americans and Asian-Americans, then we will be in a position where all our kids can feel comfortable with the worlds they are coming out of, knowing they are part of something larger.”

“To be honest, at that point, just being so fresh to L.A., I was in the mind-set of just getting work, at all costs. But, if you take a step back from it, it's just such a blessing to be able to play somebody like Glenn. Me being Asian American, it's nice to have something to play that's not so very stereotypical. It's also nice to have somebody that I identify with.”

“I reached the age of 70, because I have cultivated an association of multicultural intellectuals who are informed and alert to whatever "tricknology" that's laid on us by the powers that be. These include White ethnic intellectuals- people who know their roots- as well as Native American, Asian American, Hispanic and Black intellectuals. These are thirty, forty-year associations with some of the best minds around. Minds that are ignored by the media.”

“Our film [Hide and seek ]was created as part of the Asian American Film Lab's 11th 72 Hour Film Shootout filmmaking competition, where filmmaking teams have just 72 hours to conceive, write, shoot, edit and submit a film based on a common theme. The winners were announced during the 38th Asian American International Film Festival in New York last July. The theme for 2015 was 'Two Faces' and was part of a larger more general theme of 'Beauty'.”

“I am honored to have Ajamu Baraka as a running mate. I think he brings enormous credibility in the disenfranchised communities, not just African American but Latino, Asian American and Native American. He is a recognized advocate for racial justice, economic justice and human rights, and I think this conversation is only just begun. It is very important.”

“So how do Latinos feel if there's a big investment just in the African American community, and they're looking around and saying, "We're poor as well. What kind of help are we getting?" Or Asian Americans who say, "Look, I'm a first-generation immigrant, and clearly I didn't have anything to do with what was taking place."”

“The strike and its outcome had an enormous impact on the system of education and on our lives as well. The strike began as a response to the college's refusal to hire Professor Nathan Hare [the so-called father of black studies], and certainly unified the college around issues of justice. These issues were reflected in many communities: the Asian American community, Hispanic community, Native American community.”

“As an Asian American, I'm aware of how stereotypes can be very destructive. We've been defined by the drag queens. And yes, they exist. But we've been defined as irresponsible, flamboyant, loud, and garish. I think what we need to do - and what we haven't done as aggressively as we should have - is to depict the vast diversity of the GLBT community.”

“There's the complex categorization of low warmth/high competence. This is the hostile stereotype of Asian Americans by white America, of Jews in Europe, of Indo-Pakistanis in East Africa, of Lebanese in West Africa, of ethnic Chinese in Indonesia, and of the rich by the poor most everywhere. It's the same low-high derogation: They're cold, greedy, clannish - -but, dang, they're sure good at making money and you should go to one who is a doctor if you're seriously sick.”

“I started asking friends, my white friends around, I said, "What's something that you think all Asians have in common?" They almost always immediately said, "Slanted eyes." I thought that's really interesting. No. 1, it simply isn't true. Not all Asian Americans have slanted eyes, and of course, Asians aren't the only ethnic identities to have them. No. 2, we could talk about our slant on life and what it's like to be people of color, while at the same time, using this outdated and obscure racial slur, and turning it on its head.”

“Today, we have come a distance. We have made a lot of progress. That cannot be denied. You cannot dispute the fact that our country is so different from 50 years ago. But we still have problems. There are too many people that have been left out and left behind, and they are African American, they are White, Latino, Asian American, and Native American.”

“I think we have to get beyond the idea that we have to categorize people. We can now have action movies with two stars where one might be African American and one might be Asian American. One of them doesn't have to be white, and the other one doesn't have to be the ethnic sidekick. We're way over that. And I think it's happening in society, too.”

“I happen to be one of those lucky people who says that she's a working actor. And to always be working is very fulfilling and I'm just lucky because the opportunities just came up. And as an Asian American female actor, the opportunities have been furthering, have been widening all across the years. And I can say that there are many young people who see that the opportunities are expanding, as well as you can make it yourself.”

“We cannot educate white women and take them by the hand. Most of us are willing to help but we can't do the white woman's homework for her. That's an energy drain. More times than she cares to remember, Nellie Wong, Asian American feminist writer, has been called by white women wanting a list of Asian American women who can give readings or workshops. We are in danger of being reduced to purvey­ors of resource lists.”

“As a Chinese American legislator, I applaud the RNC's Growth and Opportunity Project. Engaging Asian American and Pacific Islander communities about Republican principles is a worthwhile effort. I thank Chairman Priebus and Co-Chairman Day for making this a priority. We need to ensure our message of growth and opportunity is being heard in all communities throughout this nation, and I am proud to be a part of this effort.”

“I bring quadruple diversity to the Senate: I'm a woman; I'll be the first Asian woman ever to be elected to the U.S. Senate; I am an immigrant; I am a Buddhist. When I said this at one of my gatherings, they said, 'Yes, but are you gay?' and I said, 'Nobody's perfect.'”

“As a first-generation "Asian American woman," for one thing, I knew there was no such thing as an "Asian American woman." Within this homogenizing labeling of an exotica, I knew there were entire racial/national/cultural/sexual-preferenced groups, many of whom find each other as alien as mainstream America apparently finds me.”

“Within the model minority rhetoric, Asian Americans are represented as “good” minorities and African Americans are represented as “bad” minorities. Here, the achievements of Asian Americans are used to discipline African Americans. As model minorities, Asian Americans achieved the status of “honorary Whites”. Again it is important to point out that the honorary whiteness of Asian Americans was granted at the expense of Blacks. It is also significant that as “honorary Whites,” Asian Americans do not have the actual privileges associated with “real” whiteness.”