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Caste Quotes

Browse 95 quotes about Caste.

Caste Quotes

“सदियों से चली आ रही इस प्रथा के पार्श्व में जातीय अहम की पराकाष्ठा है। समाज में जो गहरी खाई है उसे प्रथा और गहरा बनाती है। एक साजिश है हीनता के भँवर में फँसा देने की।”

“The savarnas constructed all sorts of mythologies: of chivalry, of ideals. What was the outcome? A defeated social order in the clutches of hopelessness, poverty, illiteracy, narrow-mindedness, religious inertia, and priestocracy, a social order embroiled in ritualism, which, fragmented, was repeatedly defeated by the Greeks, Shakas, Huns, Afghans, Moghuls, French, and English. Yet in the name of their valor and their greatness, savarnas kept hitting the weak and the helpless. Kept burning homes. Kept insulting women and raping them. To drown in self-praise and turn away from the truth, to not learn from history—what sort of a nation-building are they dreaming of?”

“भारतीय समाज में ‘जाति’ एक महत्त्वपूर्ण घटक है। ‘जाति’ पैदा होते ही व्यक्ति की नियति तय कर देती है। पैदा होना व्यक्ति के अधिकार में नहीं होता। यदि होता तो मैं भंगी के घर पैदा क्यों होता? जो स्वयं को इस देश की महान सांस्कृतिक धरोहर के तथाकथित अलमबरदार कहते हैं, क्या वे अपनी मर्जी से उन घरों में पैदा हुए हैं? हाँ, इसे जस्टीफाई करने के लिए अनेक धर्मशास्त्रों का सहारा वे जरूर लेते हैं। वे धर्मशास्त्र जो समता, स्वतंत्रता की हिमायत नहीं करते, बल्कि सामन्ती प्रवृत्तियों को स्थापित करते हैं।”

“तरह–तरह के मिथक रचे गए—वीरता के, आदर्शों के। कुल मिलाकर क्या परिणाम निकले? पराजित, निराशा, निर्धनता, अज्ञानता, संकीर्णता, कूपमंडूकता, धार्मिक जड़ता, पुरोहितवाद के चंगुल में फँसा, कर्मकांड में उलझा समाज, जो टुकड़ों में बँटकर कभी यूनानियों से हारा, कभी शकों से। कभी हूणों से, कभी अफगानों से, कभी मुगलों, फ्रांसीसियों और अंग्रेजों से हारा, फिर भी अपनी वीरता और महानता के नाम पर कमजोर और असहायों को पीटते रहे। घर जलाते रहे। औरतों को अपमानित कर उनकी इज्जत से खेलते रहे। आत्मश्लाघा में डूबकर सच्चाई से मुँह मोड़ लेना, इतिहास से सबक न लेना, आखिर किस राष्ट्र के निर्माण की कल्पना है?”

“Першою афроамериканкою, якій присудили премію Американської кіноакадемії, стала Гетті Макденієл. Вона отримала цю високу винагороду за роль Маммі (дбайливої, огрядної й асексуальної протилежності Скарлетт ОʼХара, яка була ідеалом жінки) у фільмі 1939 року «Віднесені вітром». Маммі, більш віддана білій родині, ніж власній, була готова вступити в бій із чорношкірими солдатами, щоб захистити своїх білих поневолювачів. Цей образ став зручною підпорою для зображення рабства в художніх фільмах, однак це була вигадка кастової системи, що суперечила історичним фактам. В епоху рабства більшість чорношкірих жінок були худорлявими, навіть виснаженими через скупе харчування, яким їх забезпечували. До того ж мало хто з цих жінок працював у будинках, оскільки їх вважали ціннішими на полі.”

“Ендогамія зміцнює межі касти, забороняючи шлюби поза своєю групою чи статеві стосунки або навіть найменші ознаки романтичного інтересу до членів інших каст. Вона створює захисний екран між кастами й стає головним засобом утримання ресурсів та спорідненості в межах кожного рівня кастової системи. Завдяки усуненню законних родинних звʼязків між кастами ендогамія позбавляє людей здатності до емпатії чи почуття спільної долі. Під впливом ендогамії члени панівної касти рідко виявляють особистий інтерес до щастя, самореалізації й добробуту тих, кого вважають нижчими за себе, втрачаючи здатність ототожнювати себе з цими людьми та їхньою долею. По суті, ендогамія посилює схильність членів панівної касти вважати нижчих за себе не лише чимось меншим за людей, а й ворогами, чужинцями та загрозою, котру слід тримати під контролем за будь-яку ціну.”

“Her heart filled with boundless love that surged anew for her father. She felt like rushing to him and planting a quick kiss on his cheek the way she used to when she was a small girl. However, these villagers are not in the habit of kissing their offspring after they grow up. They show their love and affection by stroking their heads, addressing them in endearing words and blessing them.”

“Families could often trace their lineage back several centuries. Their livelihood was earned from drum playing, a service considered to be dis-respectable. As members of a low caste, the drummers were forbidden to build decent houses. There were allowed to build wattle and daub huts, and to live rent-free on their patrons' properties. The right to own the country's land was restricted in this manner, a vicious condition that arose through tradition and was reinforced by law. Patterns of financial power and political hierarchy existed hand in hand.”

“When he had accompanied his father on drumming errands he noticed how high caste men and women treated them as inferior. They had to enter from the back door and wait near the kitchen or at a side veranda and sit on low benches or reed mats. They were never offered a decent seat. At meals times they were never invited to eat at the main table with the family or other guests. Instead, they had to eat the food served to them on the reed mat. This they ate in silence while the patrons sat at a lavishly laid table and enjoyed their food amidst chat and cheer.”

“She believed that people born to low caste families were meant to suffer. That was their karma. She had learnt that those who indulge in sinful activities in their previous birth, especially those who humiliated others, would be reborn to low caste families. She firmly believed also that one has to suffer until the sin was paid for through suffering and good deeds.”

“Maggie was ten years younger than him. Being cross-cousins, they lived in the same compound, in the same two houses that still existed. When their parents told him to take her for his wife, there was nothing for him to think deep into the matter. They simply obeyed their parents. Accordingly, she came over to sleep in his house. In this, manner they remained as man and wife for a period of over thirty years.”

“A new movement reinforced by activists such as Buddhist monks, physicians who practised traditional medicine, teachers, farmers, and laborers brought Prime Minister Bandaranaike into the political helm. The leaders of the Davulawatta community considered this election a personal achievement. They saw this as a people's government and appreciated its genuine interest in fulfilling the needs of the common people. They trusted that the present government would eradicate poverty and the caste discrimination, and work to promote self-esteem.”

“In Sri Lanka, the people you lived amongst, the people you went to school with, the people in whose houses you ate, whose jokes you shared: these were not the people you married. Quite possibly they were not your religion. More to the point they were probably not your caste. This word with its fearsome connotations was never, hardly ever used. But it was ever present: it muddied the waters of Sri Lanka's politics, it perfumed the air of her bed-chambers; it lurked, like a particularly noxious relative, behind the poruwa of every wedding ceremony. It was the c-word. People used its synonym, its acronym, its antonym-indeed any other nym that came to mind - in the vain hope its meaning would somehow go away. It didn't. But if the people you chose to associate with were the very ones you could not marry, then the ones you did marry were quite often people you wouldn't dream of associating with if you had any choice in the matter.”

“As it stands, the United States is facing a crisis of identity unlike any before. The country is headed toward an inversion of its demographics, with its powerful white majority expected to be out-numbered by people not of European descent within two decades. This is unknown territory for everyone in the hierarchy, an ethnic distribution that could potentially look closer to that of South Africa than to what Americans have grown accustomed to. Anticipatory fear seems already to have surfaced, but if history is any guide, a change in demographics might have less of a material effect on the dominant caste than imagined. A 2016 study found that, if disparities in wealth continue at the current pace, it would take black families 228 years to amass the wealth that white families have now, and Latino families another 84 years to reach parity. Thus, as in South Africa, there would be no reason to believe that economic, social, and, in America, political dominance would not still remain in the hands of those who have held it for the entirety of the country's history. This will be a test of the cherished ideal of majority rule, the moral framework for caste dominance in America since its founding.”

“He [Johann Friedrich Blumenbach, 1795], coined the term Caucasian on the basis of a favorite skull of his that had come into his possession from the Caucasus Mountains of Russia. To him, the skull was the most beautiful of all that he owned. So he gave the group to which he belonged, the Europeans, the same name as the region that had produced it. That is how people now identified as white got the scientific-sounding yet random name Caucasian.”

“The institution of slavery was, for a quarter millennium, the conversion of human beings into currency, into machines who existed solely for the profit of their owners, to be worked as long as the owners desired, who had no rights over their bodies or loved ones, who could be mortgaged, bred, won in a bet, given as wedding presents, bequeathed to heirs, sold away from spouses or children to cover an owner’s debt or to spite a rival or to settle an estate. They were regularly whipped, raped, and branded, subjected to any whim or distemper of the people who owned them. Some were castrated or endured other tortures too grisly for these pages, tortures that the Geneva Conventions would have banned as war crimes had the conventions applied to people of African descent on this soil. Before there was a United States of America, there was enslavement. Theirs was a living death passed down for twelve generations.”

“In order to detach caste from the political economy, from conditions of enslavement in which most dalits lived and worked, in order to slide the questions of entitlement, land reforms and the redistribution of wealth, Hindu reformers cleverly narrowed the question of caste to the issue of untouchability. They framed it as an erroneous religious and cultural practice that needed to be reformed.”

“The last time everyone loved or at least liked everyone was when the world had a population of about 4.”

“Our self is not constructed by claiming one side of a duality. Rather we are fashioned as drops of water, of the same abundant substance as the ocean. We have within our small selves all the properties, all the constitutive molecules that make up the limitless whole. We are the many, held in the one. We are fractal images of the ultimate reality. If we embraced this wholeness within ourselves, perhaps we would be less anxious as men about the feminine within, less anxious as heterosexuals about our (perhaps unexplored) capacity to love someone of the same sex, less anxious as Hindus about the evidence of Muslim culture in our lives, less anxious as ‘upper castes’ about the breaching of our spaces by the “lower”, and generally speaking less anxious as “us” about the lurking presence of “them” in us. We could relax into our porosity. We would no longer need to feel small, threatened and in constant need of securing our borders, rallying our defences against being overwhelmed by the “Other”.”