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Censorship Quotes

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Censorship Quotes

“A staunch determinist might argue that between a magazine in a democratic country applying financial pressure to its contributors to make them exude what is required by the so-called reading public—between this and the more direct pressure which a police state brings to bear in order to make the author round out his novel with a suitable political message, it may be argued that between the two pressures there is only a difference of degree; but this is not so for the simple reason that there are many different periodicals and philosophies in a free country but only one government in a dictatorship. It is a difference in quality. If I, an American writer, decide to write an unconventional novel about, say, a happy atheist, an independent Bostonian, who marries a beautiful Negro girl, also an atheist, has lots of children, cute little agnostics, and lives a happy, good, and gentle life to the age of 106, when he blissfully dies in his sleep — it is quite possible that despite your brilliant talent, Mr. Nabokov, we feel [in such cases we don't think, we feel] that no American publisher could risk bringing out such a book simply because no bookseller would want to handle it. This is a publisher's opinion, and everybody has the right to have an opinion. Nobody would exile me to the wilds of Alaska for having my happy atheist published after all by some shady experimental firm; and on the other hand, authors in America are never ordered by the government to produce magnificent novels about the joys of free enterprise and of morning prayers.”

“People are led to believe they possess freedom of expression simply because they are allowed to say whatever they please. At first glance, this indeed seems true: one may share offensive jokes, hurl profanities, circulate crude memes, ridicule religion, express rage outbursts, swear at others, or indulge in bizarre fantasies. Yet all of this unfolds within an invisible cage—a system of rules dressed as liberty. The moment someone speaks of suicide, rape, or other "sensitive" subjects—not to promote them, but simply to confront them—their words are flagged, erased, and their presence diminished. Even the very words “suicide” or “rape” are censored with asterisks. The crime lies not in intent but in utterance. Likewise, should someone express a worldview too deviant from that of mass society, their account may be silenced under vague accusations: “spam,” “harm,” “hate speech,” or “misinformation.”

“Too many adults wish to 'protect' teenagers when they should be stimulating them to read of life as it is lived.”

“Not only poetry but also music in the ordinary sense of the term are to be controlled by a rigid censorship, and both are to be devoted entirely to strengthening the stability of the state by making the young more conscious of class discipline, and thus more ready to serve class interests. Plato even forgets that it is the function of music to make the young more gentle, for he demands such forms of music as will make them braver, i.e. fiercer. (Considering that Plato was an Athenian, his arguments concerning music proper appear to me almost incredible in their superstitious intolerance, especially if compared with a more enlightened contemporary criticism. But even now he has many musicians on his side, possibly because they are flattered by his high opinion of the importance of music, i.e. of its political power. The same is true of educationists, and even more of philosophers, since Plato demands that they should rule.) The political principle that determines the education of the soul, namely, the preservation of the stability of the state, determines also that of the body. The aim is simply that of Sparta.”

“Calling a book "Young Adult" is just a fancy way of saying the book is censored. People used to say they like to read books about romance, true crime, comedy, horror or science fiction. But these days people simply say they like to read "Young Adult" books. As if that were a topic. But that's the thing: Young Adult is not a topic, it's a level of censorship. Saying "I like Young Adult books" is just another way of saying "I like books that have been dumbed down for children. I like books with no big words and no difficult abstract concepts. Nothing that will strain my brain." People like to brag that they used to start reading at an early age, as if that were a badge of honor, a sign of intelligence. Nobody brags about when they started to watch TV. But books are being dumbed down so much these days, it's really not a sign of great intelligence when you're a grown up and you struggle your way through Green Eggs and Ham.”

“Censorship and the suppression of reading materials are rarely about family values and almost always about control; About who is snapping the whip, who is saying no, and who is saying go. Censorship's bottom line is this: if the novel Christine offends me, I don't want just to make sure it's kept from my kid; I want to make sure it's kept from your kid, as well, and all the kids. This bit of intellectual arrogance, undemocratic and as old as time, is best expressed this way: "If it's bad for me and my family, it's bad for everyone's family." Yet when books are run out of school classrooms and even out of school libraries as a result of this idea, I'm never much disturbed not as a citizen, not as a writer, not even as a schoolteacher . . . which I used to be. What I tell kids is, Don't get mad, get even. Don't spend time waving signs or carrying petitions around the neighborhood. Instead, run, don't walk, to the nearest nonschool library or to the local bookstore and get whatever it was that they banned. Read whatever they're trying to keep out of your eyes and your brain, because that's exactly what you need to know.”

“If this nation is to be wise as well as strong, if we are to achieve our destiny, then we need more new ideas for more wise men reading more good books in more public libraries. These libraries should be open to all—except the censor. We must know all the facts and hear all the alternatives and listen to all the criticisms. Let us welcome controversial books and controversial authors. For the Bill of Rights is the guardian of our security as well as our liberty. [Response to questionnaire in Saturday Review, October 29 1960]”

“Save your soul, acquire print books (Sonnet 2434) I once wrote, save trees, buy ebooks; since then a couple of things have come to light. You can lose access to the ebooks you purchase, anytime the platform decides to remove them. However, the most heinous case of all is that, it's only a matter of time that platforms quietly start altering existing literature, like they are already doing to streaming. Nature will endure the loss of a few trees in the sacred cause of mind expansion, but no amount of energy conservation can make up for doctored consciousness. The minor dent on nature for literature is nothing compared to the species level damage that looms, once existing literature starts getting doctored by crooks. Ebooks, audiobooks, the choice is yours, but always acquire print copies of your cherished books.”

“Save your soul, acquire print books. It's only a matter of time that platforms quietly start altering existing literature, like they are already doing to streaming. Nature will endure the loss of a few trees in the sacred cause of mind expansion, but no amount of energy conservation can make up for doctored consciousness.”

“The point is obvious. There is more than one way to burn a book. And the world is full of people running about with lit matches. Every minority, be it Baptist, Unitarian, Irish, Italian, Octogenarian, Zen Buddhist, Zionist, Seventh-day Adventist, Women's Lib, Republican, Mattachine, Four Square Gospel feels it has the will, the right, the duty to douse the kerosene, light the fuse. Every dimwit editor who sees himself as the source of all dreary blanc-mange plain porridge unleavened literature, licks his guillotine and eyes the neck of any author who dares to speak above a whisper or write above a nursery rhyme.”

“One thing people sometimes forget about Fahrenheit 451 is that the government doesn't begin by burning books—it's ordinary people who turn away from reading and the habits of thought and reflection it encourages. When the government starts actively censoring information, most people don't even bat an eye. How important is reading to the health of a democracy like ours?”

“We are not afraid to entrust the American people with unpleasant facts, foreign ideas, alien philosophies, and competitive values. For a nation that is afraid to let its people judge the truth and falsehood in an open market is a nation that is afraid of its people." [Remarks on the 20th Anniversary of the Voice of America; Department of Health, Education, and Welfare, February 26, 1962]”

“And no matter how much the gray people in power despise knowledge, they can’t do anything about historical objectivity; they can slow it down, but they can’t stop it. Despising and fearing knowledge, they will nonetheless inevitably decide to promote it in order to survive. Sooner or later they will be forced to allow universities and scientific societies, to create research centers, observatories, and laboratories, and thus to create a cadre of people of thought and knowledge: people who are completely beyond their control, people with a completely different psychology and with completely different needs. And these people cannot exist and certainly cannot function in the former atmosphere of low self-interest, banal preoccupations, dull self-satisfaction, and purely carnal needs. They need a new atmosphere— an atmosphere of comprehensive and inclusive learning, permeated with creative tension; they need writers, artists, composers— and the gray people in power are forced to make this concession too. The obstinate ones will be swept aside by their more cunning opponents in the struggle for power, but those who make this concession are, inevitably and paradoxically, digging their own graves against their will. For fatal to the ignorant egoists and fanatics is the growth of a full range of culture in the people— from research in the natural sciences to the ability to marvel at great music. And then comes the associated process of the broad intellectualization of society: an era in which grayness fights its last battles with a brutality that takes humanity back to the middle ages, loses these battles, and forever disappears as an actual force.”

“With school turning out more runners, jumpers, racers, tinkerers, grabbers, snatchers, fliers, and swimmers instead of examiners, critics, knowers, and imaginative creators, the word 'intellectual,' of course, became the swear word it deserved to be. You always dread the unfamiliar. Surely you remember the boy in your own school class who was exceptionally ‘bright,’ did most of the reciting and answering while the others sat like so many leaden idols, hating him. And wasn’t it this bright boy you selected for beatings and tortures after hours? Of course it was. We must all be alike. Not everyone born free and equal, as the Constitution says, but everyone made equal. Each man the image of every other; then all are happy, for there are no mountains to make them cower, to judge themselves against. So! A book is a loaded gun in the house next door. Burn it. Take the shot from the weapon. Breach man's mind. Who knows who might be the target of the well-read man? Me? I won't stomach them for a minute.”

“Language has been weaponized in modern societies not just to communicate but to control thought. Terms like “success,” “confidence,” “normal,” “mental health,” or “self-improvement” are presented as universally desirable, but these words are saturated with invisible assumptions. When people use these terms, they are not merely communicating ideas but also adhering to a predefined set of beliefs and norms. For example, to say one is “successful” is not simply to express achievement but to buy into the societal belief that success is tied to specific metrics like wealth or social status. To use such language is already to submit to the ideology behind it.”

“My uncle says the architects got rid of the front porches because they didn't look well. But my uncle says that was merely rationalizing it; the real reason, hidden underneath, might be they didn't want people sitting like that, doing nothing, rocking, talking; that was the wrong kind of social life. People talked too much. And they had time to think. So they ran off with the porches. And the gardens, too. Not many gardens any more to sit around in. And look at the furniture. No rocking?chairs any more. They're too comfortable. Get people up and running around. My uncle says . . . and . . . my uncle . . . and . . . my uncle . . .”