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Injustice Quotes

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Injustice Quotes

“For about a century, Filipinos have remained subjugated bodies in a market-centered panopticon, dispersed as a 'warm body export' into the fetishized and fetishizing space of international commodity exchange, their memories of the injustice done to them temporarily suspended under the illusionary force of promised freedom and material success which that space imposes. But this amnesia is fast evaporating —E. San Juan. Jr. "Configuring the Filipino Diaspora in the United States”

“Nonviolence is the foundation of civilization, but first we must ask, what is nonviolence? No matter what my good friend Jesus said two thousand years ago, nonviolence doesn't mean nonresistance to evil, nonviolence means restraining evil without retaliating with further evil.”

“The Omarska geological region is rich in iron ore and has been historically lucrative for mining companies. After the Bosnian Genocide, The Mittal Steel Company bought the rights to extract iron ore from the camp site. In 2005, they announced plans to build a memorial replacing one of the camp buildings. Due to active political hostility from Serbs against building a memorial, the idea was abandoned. Bosniaks argue that the bodies of all victims should first be extracted and respectfully cremated before the memorial construction to avoid desecrating dead bodies. 20 years after the Omarska genocidal nightmare, there was no progress for building a memorial.”

“Why isn't it justified to resort to violence in the course of justice? It's because if you resort to violence for your conviction of humanity, then nothing stops the inhumans to resort to violence for their conviction. Hence nothing changes. We must change the very notion that it is okay to resort to violence if we want to change the society. What's need is a desire for reform founded entirely on the premise of peace.”

“research shows that the experiences of patients, and the attitudes of health professionals, is mixed; nonetheless, we conclude that testimonial injustice – the deflation of CFS/ME patients’ testimony on the ground of unjustified negative stereotyping – appears to be a continued problem within mainstream healthcare across a range of settings and countries. Furthermore, it would seem that the testimonial injustice is sustained and also accompanied by hermeneutical injustice because the dominant group (health professionals) may routinely fail to provide adequate training about CFS/ME, leading to prejudiced deflations of patient credibility, and/or an unfair lack of shared concepts with which to make mutual sense of the experience of the patient.”

“Biopsychosocial discourse often portrays these patients as possessing unhealthy personality traits, such as ‘maladaptive perfectionism’ [67,68]; yet such assertions are not well supported, many studies find no significant differences between ME/CFS patients and the general population with regard to distinctive personality profiles [69–72]. A Swedish study of physicians’ attitudes to CFS found that physicians often downgrade the seriousness of this illness to ‘non-disease’ status and view patients as being ‘illness focused’, ‘demanding’, and ‘medicalising’ [73]. Given community-based doctors have limited knowledge of ME/CFS [74] and doctors display high levels of skepticism in this illness domain [75], it is unsurprising that many patients with ME/CFS report problematic clinical interactions [29–31,76]. Patient surveys conducted by patient organizations confirm high levels of patient dissatisfaction in the medical encounter.”

“While there are now fresh moves to revise NICE guidelines on CFS/ME in the United Kingdom, these advances are likely to have been hindered by the scale of epistemic injustices experienced by patients with ME/CFS (NICE 2017). Of the valuable participants in the ongoing discourse about ME/CFS, it is patients who are not only the most vulnerable but have the most to lose.”

“It is enough to write a few lines about tanks in the streets in some sad country, about a clear injustice, which requires no description; it is enough to move from one side to another, to satisfy someone’s taste, the need of the moment, the need for “big” games to take a peek into everything and to prove everything with cheap opinions formed almost on command, almost as a recipe of measured pain to resolve the crisis, to extinguish the pain based on a few words that don’t change anything except that they flatter vanity and a misguided interest in all dimensions of life and creation, in the air that is being poisoned by smoke from cars, smoke from the television screens, the smoke curtains of politicians, left and right, the smoke of films and pop culture, smokescreens of intelligence that finds an explanation for all this, makes up theories, finds justification for the schizophrenic decisions of the new rulers, for wars, agreements, contracts; finds justification for obedience, for the sale of beliefs under the disguise of conviction, for several awards, for a few moments of illusion in the hocus-pocus world where the truth does not interest anyone anymore, except for ways for lies to be packaged and sold as the greatest truth with the help of big intellectuals that will find a good argument, a good defense and justification for everything, since everything becomes much easier, if a hoax is supported by “scientific” evidence.”

“Live Torch (The Sonnet) Be a live torch amidst the darkest night. If not you, who else will light up the society! Be a living weapon to defend the meek in fright. If not you, who else will guard humanity! Be a breathing sword to scare away inhumanities. If not you, who else will draw the righteous line! Be a valiant shield to stand against atrocities. If not you, who else will call that duty mine! Be a daring drum announcing the beats of acceptance. If not you, who else will be the emblem of inclusion! Be a fierce arrow to penetrate the clouds of conformity. If not you, who else will free people from segregation! Be the liberating nuke that demolishes all dogmatic shell. If not you, who else will burn delivering the humanizing kernel!”

“You cannot deport 110,000 people unless you have stopped seeing individuals. Of course, for such a thing to happen, there has to be a kind of acquiescence on the part of the victims, some submerged belief that this treatment is deserved, or at least allowable.”

“It is but another instance of injustice, Fray Felipe said. For twenty years we, of the missions, have been subjected to it, and it grows. The sainted Junipero Serra invaded this land when other men feared, and at San Diego de Alcala he built the first mission of what became a chain, thus giving an empire to the world. Our mistake was that we prospered. We did the work, and others reap the advantages. They began taking out mission-lands from us, lands we had cultivated, which had formed a wilderness and which my brothers had turned into gardens and orchards. They robbed us of worldly goods. And not content with that they now are persecuting us. The mission-empire is doomed, caballero. The time is not far distant when mission roofs will fall in and walls crumble away. Some day people will look at the ruins and wonder how such a thing could come to pass.”

“It is time for the international community to work for the creation of an independent Kurdistan as they did once for the Jews after the Holocaust. The current war against ISIS, which is perceived by many as World War Three, can be compared to World War Two. After horrible wars, great changes can be brought about for those who have suffered extreme injustice.”

“Hawaii once had a rat problem. Then, somebody hit upon a brilliant solution. import mongooses from India. Mongooses would kill the rats. It worked. Mongooses did kill the rats. Mongooses also killed chickens, young pigs, birds, cats, dogs, and small children. There have been reports of mongooses attacking motorbikes, power lawn mowers, golf carts, and James Michener. in Hawaii now, there are as many mongooses as there once were rats. Hawaii had traded its rat problem for a mongoose problem. Hawaii was determined nothing like that would ever happen again. How could Leigh-Cheri draw for Gulietta the appropriate analogy between Hawaii's rodents and society at large? Society had a crime problem. It hired cops to attack crime. Now society has a cop problem.”

“For scapegoating to occur, a community must agree on a target who can be blamed for anything that goes wrong. Sometimes a community just needs someone to BE wrong all the time, so they can know they are right. It really doesn’t matter if the person is actually guilty or wrong, as long as everyone agrees on it. That agreement allows the community to act against the scapegoat and feel justified. They can hate, abuse, ridicule, neglect, expel, wound or kill the scapegoat and actually experience feelings of joy and well-being afterward.”

“There should be a public outcry about what happened to me and other women in the name of our government! But history has shown “the customs of society and laws of the State allowed it to crush my aspirations and barred me from the the pursuit of almost every object worthy of an intelligent, rational mind.”45 What law has the right to entrust the interest of myself and my children into the hands of such an evil bunch of men? I did not occupy my rightful place in 1976. 45. (paraphrased from Gurko, Miriram, The Ladies of Seneca Falls; the Birth of the Women's Rights Movement, 1974.”

“Every day is an opportunity to stand in awe when witnessing the overpowering presence of nature, an apt time to pay reverence for the inestimable beauty of life. I must remain mindful to live in an ethical manner by paying attention to the threat of injustice towards other people and resist capitulating to the absurdity of being a finite body born into infinite space and time. I am part of the world, a spar in a sacred composition, a body of energy suspended in the cosmos. I seek to create a poetic personal testament to life. When I pivot and turn away from fixating upon the cruel artifices of my encysted orbit to face and outwardly embrace the cleansing swirl of heaven’s windmill, I feel gusting in the shank of my marrow the thump of onrushing primordial truths, the electric flush of those ineffable couplets of life that one may not utter.”

“Do you want to know what General Putnam is thinking? It’s this. He’s thinking that he can’t win the war if he doesn’t keep the people on his side. He’s thinking that he can’t keep the people on his side if the troops are running amok among the civilian population—raping the women, stealing cattle, burning houses. He is determined to scare the wits out of the troops to keep them in line. And he’s thinking that it doesn’t matter very much who he executes to do it. So many men have died, so many mothers have wept, so many brothers and sisters have cried. He is thinking that in the long run if he executes somebody, he’ll shorten the war and save more lives. It doesn’t matter to him very much who he executes; one man’s agony is like another’s, one mother’s tears are no wetter than anybody else’s. And that’s why he’s going to have Sam shot.”

“Peter had only just graduated with honors from the Zaporizhzhia Pedagogical Institute and was supposed to leave for his first teaching job the very next day. Instead, he was arrested. For what sins was a student obsessed with honesty punished — a young man who had risen from the very bottom of society and sincerely believed in the socialist ideal? His parents did not know. Peter himself did not know either. He believed what had happened was a terrible mistake and hoped it would soon be corrected. — Volodymyr Shablia, Stone. Book Two Context note: In the Stalinist USSR, arrests often struck young, loyal, and idealistic citizens. Many believed their detention was a bureaucratic error — until the machinery of repression proved otherwise.”

“Think about this. Power is a bloody business. You know that as well as I do. We have teeth, you and I. Now is the time to use them. We'll rip apart the worlds that subjugated both of us, and from the ashes we'll build something new. And there is no one I would rather have beside me to do that with than you, Oraya. No one.' His voice lowered to a plea. His gaze dipped- to my mouth- before flicking back to my eyes. 'And when I leave this room, and come back with a priestess, you will marry me. You will do it because I can't kill you. I tried. I can't. A world without you would be a dark, depressing place. And I've already inflicted enough pain without committing that fucking injustice, too. So let me save you.”

“One day this will end. In liberation, in peace, or in eradication at a scale so overwhelming it resets history. It’ll end when sanctions pile up high enough, or the political cost of occupation and apartheid proves debilitating. When finally there is no other means of preserving self-interest but to act, the powerful will act. The same people who did the killing and financed the killing and justified the killing and turned away from the killing will congratulate themselves on doing the right thing. It is very important to do the right thing, eventually.”

“The saying 'survival of the fittest' is a smoke screen. It's to give the weak the illusion that they too can be predators if they try hard enough. You're not eaten because you're weak. You're eaten because there are fewer of you. Those that become predators are always the numerous, incompetent and the loudest. You and everybody else realize that, but pretend not to see it." (Riruka)”

“The conquest of the earth, which mostly means the taking it away from those who have a different complexion or slightly flatter noses than ourselves, is not a pretty thing when you look into it too much. What redeems it is the idea only. An idea at the back of it; not a sentimental pretence but an idea; and an unselfish belief in the idea—something you can set up, and bow down before, and offer a sacrifice to…”

“Feminists lobby against sex wage discrepancies, gays fight homophobic laws, and the physically challenged demand greater access—each fighting for injustices that affect their lives, and/or the lives of their loved ones. Yet these dedicated activists usually fail to make even a slight change in their consumer choices for the sake of other much more egregiously oppressed and exploited individuals. While it is important to fight for one’s own liberation, it is counterproductive (not to mention selfish and small minded) to fight for one’s own liberation while willfully continuing to oppress others who are yet lower on the rungs of hierarchy.”

“Himalayan Sonneteer Sonnet 100 (Naskar Sonnet 1000) It's the little everyday acts of justice, That bring most change in society. It's the little everyday acts of justice, That actually eliminate inhumanity. One big revolution in five years, Brings no lasting change. But one small act of uncompromise everyday, Makes the whole world gain conscience. Hence, reformation of a nation isn't measured, By how many big revolutions it has to face. Reformation of a nation is predicated on, How many citizens it has who refuse to bend. So I say - break the chains, take off the blinkers. The whole world awaits, for it needs to be tinkered.”

“A lawman asking for bribe from a civilian to fulfill certain necessary paperwork, is committing injustice. A pervert who gropes and manhandles a woman in public transportation, is committing injustice. A college student who bullies the newcomers, is committing injustice. These are the injustice committed by ordinary people that occur around the world on a daily basis, all because the people around are either afraid or do not feel responsible enough to stand up to them. If they did, if you do, if only a handful of individuals in every corner of the society stand up to such everyday injustice, then we will witness a revolutionary decline in the very graph of crime and chaos all over the world.”