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Mental Illness Quotes

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Mental Illness Quotes

“If for some reason creative channels are closed or the ability to find some outlet for the creative drive is blocked, then the course of the drive is deflected and the energy will be turns toward destructive ends: mental illness, alcoholism, drugs, sex, suicide.”

“My sadness is beautiful. It infuses everything I do. It is at the core of my identity and always has been, just as happiness is in some people. I refuse to be told that it's a flaw. I will not mute it with medications for the sake of society. I will hold it close to me and celebrate it rightfully while the rest of the world fails to see it for what it is and it will be their loss.”

“Love me, hate me, hurt me or kill me. I keep fighting.”

“Sometimes, you will go through awful trials in your life and then a miracle happens--God heals you. Don’t be disheartened when the people you love don’t see things like you do. There will be Pharisees in your life that will laugh it off, deny that it happened, or will mock your experience based on righteousness they think you don't possess. God won't deny you a spiritual experience because you are not a spiritual leader. He loves everyone equal. The only people that really matter in life are the people that can “see” your heart and rejoice with you.”

“Whatever your role in the world of depression, know that your smile could be the last smile someone sees, your words can be the last they hear, your touch could be the last they feel; make it memorable. There are so many broken, lost, angry, bitter, sad, and suicidal people in the world. It can be the person standing behind you in the queue who had a miscarriage, the person you walk by in the mall who lost her husband, the person at the traffic light who lost his job, or the colleague who lost their zest for life for no apparent reason. Just be nice. Your niceness could be the boost that adds minutes, hours, days, weeks, months, and years to people’s lives. Something that requires almost no effort, can forever enrich someone else’s life in unimaginable ways.”

“Sometimes the cure for depression is not seeing more happiness around; rather, is in fact seeing how much happiness can exist in hell. From day one, we are fixated on attaining a state of envisioned "paradise"; both here in this life on Earth and in the "afterlife" in the form of "Heaven". Us humans are always reaching for this Heaven-state while still here on Earth, making anything and anybody that falls short feel like a less-acceptable living thing. We are making the Gargoyles feel unwanted because all we want are Angels. Those who are less than happy do have a place in this world, a place in this life. And it's time everyone stop reaching for illusions and start reaching in front of them and beside them and behind them, to hold the hands of those around them. We chase after illusions; we forget people.”

“You’ve got to reach bedrock to become depressed enough before you are forced to accept the reality and enormity of the problem.”

“Capitalist realism insists on treating mental health as if it were a natural fact, like weather (but, then again, weather is no longer a natural fact so much as a political-economic effect). In the 1960s and 1970s, radical theory and politics (Laing, Foucault, Deleuze and Guattari, etc.) coalesced around extreme mental conditions such as schizophrenia, arguing, for instance, that madness was not a natural, but a political, category. But what is needed now is a politicization of much more common disorders. Indeed, it is their very commonness which is the issue: in Britain, depression is now the condition that is most treated by the NHS. In his book The Selfish Capitalist, Oliver James has convincingly posited a correlation between rising rates of mental distress and the neoliberal mode of capitalism practiced in countries like Britain, the USA and Australia. In line with James’s claims, I want to argue that it is necessary to reframe the growing problem of stress (and distress) in capitalist societies. Instead of treating it as incumbent on individuals to resolve their own psychological distress, instead, that is, of accepting the vast privatization of stress that has taken place over the last thirty years, we need to ask: how has it become acceptable that so many people, and especially so many young people, are ill?”

“...if in the heat of the dispute he insists and asks, 'Am I not the master of throwing myself out of the window?' I shall answer him, no; that whilst he preserves his reason there is no probability that the desire of proving his free agency, will become a motive sufficiently powerful to make him sacrifice his life to the attempt: if, notwithstanding this, to prove he is a free agent, he should actually precipitate himself from the window, it would not be a sufficient warranty to conclude he acted freely, but rather that it was the violence of his temperament which spurred him on to this folly. Madness is a state, that depends upon the heat of the blood, not upon the will. A fanatic or a hero, braves death as necessarily as a more phlegmatic man or a coward flies from it.”

“Oh, sure, one can overdo it, and our history is darkly stained with abortive religious movements inspired by messianic crackpots. But it appears to be a continuum: too much and you end up in the realm of a Jim Jones, David Koresh, or Charles Manson, all of whom were able to lead others into a maelstrom of paranoid delusion. In the cases of Jones and Koresh, one can only do armchair forensic psychiatry to try to guess their afflictions, but Manson, alive and well, is a diagnosed schizophrenic. However, if you get the metamagical thoughts and behaviors to the right extent and at the right time and place, then people might just get the day off from work on your birthday for a long time to come.”

“THE FIVE WAYS OF HIGH INTENSITY SELF-DECEPTION So, since we postulate psychosis as a continuum of self-deception experiences, it is appropriate to distinguish the main channels that the effort of self-deception, when carried out in a superlative way, would use to materialize a) Memory impairment This would be the case of one who remembers more easily successes than their failures at one end of low-intensity self-deception, or who changes his entire biography adopting a false identity at the other end, and through different gradations of self-deception. b) The alteration of the information from the 5 senses. This would be the case of hallucinations. c) Alteration of reasoning and logic. Even being true, the information coming from the memory and the five senses, it is possible to process it so that it reaches conclusions that are away from the premises and thus achieve self-deception. An attenuated example of this would be known "bias" and a stronger then this would be the total distortion of logic and language. d) Mysticism. While respecting the information that comes from the five senses, memory, and without destroying logic or reasoning, self-deception could be carried out in superlative dimensions if you follow the path of mysticism. Here, the mechanism operates like believing in stories that, because they are mystical, take place beyond the perceptible and, therefore, do not contradict the information provided by the five senses. e) Mixed. The fifth way, which will be the most common, will be a mixture of all –or some– of the above, in different proportions. In the famous Schreber case, for example, a mystical-type story is seen, along with certain "bizarre" content in its composition”

“Dr Igor paused but he knew that Mari was following his reasoning. "So let's turn to your illness. Each human being is unique. Each with their own qualities, instincts, forms of pleasure, and desire for adventure. However, society always imposes on us a collective way of behaving. And people never stop to wonder why they should behave like that. They just accept it, the way typist accepted the fact that the qwerty keyboard is the best possible one. How you ever met anyone in your entire life who asked, why the hands of a clock should go in one particular direction, and not in the other?" "No" "If someone were to ask, the response they got would probably be, you are mad! If they persisted people would try to come up with a reason but they'd soon change the subject because there isn't a reason apart from the one I just given you. So, to go back to your question, what was it again?" "Am I cured?" "No, you are someone who is different. But who wants to be the same as everyone else. And that, in my view, is a serious illness." "Is wanting to be different a serious illness?" "It is if you force yourself to be the same as everyone else. It causes neurosis, psychosis and paranoia. It's a distortion of nature, it goes against god's laws for in all the world's woods and forests, he did not create a single leaf the same as another".”