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Privilege Quotes

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Privilege Quotes

“Neither was Amber an “everywoman.” She was a Hollywood celebrity with money, an armored truck and driver, a revolving door of lawyers, PR wizards, and media connections at the ready. Her existence was totally alien from the day-to-day lives of most domestic-violence victims. This doesn’t mean she couldn’t also be a victim of abuse—but she wasn’t a stand-in for other survivors. Society tends to use celebrities as vessels to carry every social examination, every social problem, every social ill. But celebrities aren’t the norm they aren’t representative of anything except celebrity. Amber said time and time again that she chose to speak up about Johnny’s abuse for those who don’t have a voice. But Amber hadn’t assumed a central role in the #MeToo movement on her own; she was aided and encouraged by powerful institutions like the ACLU and the Washington Post, which viewed her as an apt representative for the latest cause célèbre, betraying their own detachment from everyday victims. Throughout the trial and its aftermath, many sectors of the media held the line on this narrative, trumpeting Amber as a martyr for the movement and selling her experience as exemplary and relatable. In their analyses of the trial as a systemic failure and “the death of #MeToo,” they failed to see their own complicity in constructing a myopic, unrelatable notion of social justice.”

“A core part of...'orthodox masculinity' has its bedrock in not doing, saying or being anything that might be seen as feminine... The first rule of being a man is 'no sissy stuff'. Instead, these sexist and misogynistic constructs at the heart of orthodox masculine gender performance are understood as helping shore up the theory of men's 'natural' dominance over effeminate men and women. Men who fail to live up to the standards set...are excluded or marginalised to the extent of their transgression. The fear of the loss of power and male privilege lies in the rejection of masculinity's apparent binary and complementary opposite, femininity.”

“Ignore the voice that scorns and ridicules to ensure it does not mold you. Stifling subtleties like these, if unchecked, are oppressive. Freedom is a love supreme birthright, not a privilege to be governed by any other.”

“What is so unique about coaching female business executives is the fact they approach taking executive business decisions the same way they approach matching two pieces of cloths they will wear going to a cocktail party or to a classic concert . To my surprise this turned to be something that teaches me deeper business dimensions male executives are not privileged with.”

“White people must show up and be willing to step out of the safe shelter that whiteness and the lack of direct impact can afford them. . . . For white people, in addition to all the reasons described earlier, risking is a form of solidarity.”

“...After all, acknowledging unfairness then calls decent people forth to correct those injustices. And since most persons are at their core, decent folks, the need to ignore evidence of injustice is powerful: To do otherwise would force whites to either push for change (which they would perceive as against their interests) or live consciously as hypocrites who speak of freedom and opportunity but perpetuate a system of inequality. The irony of American history is the tendency of good white Americanas to presume racial innocence. Ignorance of how we are shaped racially is the first sign of privilege. In other words. It is a privilege to ignore the consequences of race in America.”

“I didn't create the system- I was born into it," I say at last. It feels like a fair thing to say. His face seems to be at war. A flash of anger, a sharp narrowing of his gaze, then a slight pull of his eyebrows- exasperation maybe, but smoothed away to make room for a clenched jaw. "Please stop talking before I do something I regret. Por favor." "What did I say that was so terrible?" My hands fly to my hips. "If you don't explain it to me, how am i supposed to know-" "I'm a little tired of explaining myself," Rumi says flatly. "Have been for years. And you all never listen. Do your own reading on the subject, why don't you? And then come back and we'll discuss whatever you like.”

“When we consider that those who are unemployed are disproportionally people from the margins, we realize that our economic system is geared to prevent certain segments of our population from keeping God's commandment, "Six days you shall labor." Reading the Bible from the margins, because it is a contextual reading, subverts traditional readings and seriously critiques the dominant culture.”

“I don't buy into the notion of 'privilege' at all. To even attempt to brand and shame whole swathes of people based on their race or gender is, to me, obscene. It has icky echoes of totalitarian propaganda which seeks to direct the ire of a populace at certain sections of society deemed 'unworthy.' Playing the blame game gets us nowhere.”

“Those who benefit from unearned privilege are too often quick to discount those who don't.”

“At the center of this worldview is the evil of oppression, the virtue of “marginalized” identities—based on race, ethnicity, gender, sexuality, religion or disability—and the perfectionist quest to eliminate anything the marginalized may perceive as oppressive or “invalidating.” Such perceptions are given a near-absolute presumption of validity, even if shared by a fraction of the “oppressed group.” Meanwhile, the viewpoints of the “privileged”—a category that includes economically disadvantaged whites, especially men—are radically devalued.”

“Show the people that our Old Nobility is not noble, that its lands are stolen lands - stolen either by force or fraud; show people that the title-deeds are rapine, murder, massacre, cheating, or court harlotry; dissolve the halo of divinity that surrounds the hereditary title; let the people clearly understand that our present House of Lords is composed largely of descendants of successful pirates and rogues; do these things and you will shatter the Romance that keeps the nation numb and spellbound while privilege picks its pocket.”

“There are still people in the United States who believe they are more privileged than others. This may be because of their color, politics, national origin or economic and cultural status. This is the root of many of our national problems and the reason that we should consider carefully who the next president of our country should be!”

“All too often, students from nonmaterially privileged backgrounds assume a position of passivity—they be have as victims, as though they can only be acted upon against their will. Ultimately, they end up feeling they can only reject or accept the norms imposed upon them. This either/or often sets them up for disappointment and failure.”

“Claiming to be a victim gives people perverse authority. Subjective experience becomes key: 'I am a sexual abuse victim. I am allowed to speak on this. You are not because you have never experienced what it is like to be...'. Victim status can buy special privileges and gives the green light to brand opposing views or even mild criticisms as tantamount to hate speech. So councils, who have become chief cheerleaders for policing subjective complaints, define hate speech as including 'any behavior, verbal abuse or insults, offensive leaflets, posters, gestures as perceived by the victim or any other person as being motivated by hostility, prejudice or hatred'. This effectively incites 'victims' to shout offense and expect a clamp-down. Equally chilling, if a victim aggressively accuses you of offense, it is dangerous to argue back, or even to request that they should stop being so hostile, should you be accused of 'tone policing', a new rule that dictates: '[Y]ou can never question the efficacy of anger ... when voiced by a person from a marginalized background'. No wonder people are queueing up to self-identify into any number of victim camps: you can get your voice heard loudly, close down debate and threaten critics.”

“People often call fighting discrimination being 'PC' because they don't want their own unearned privileges challenged.”

“Political correctness’ is a label the privileged often use to distract from their privilege and hate.”

“Welcome to the anti-meritocratic world, this world. What are you going to do about it? Will you stand back and watch while cronyism, nepotism, the old school tie, the private club, the right university, the right accent, the right background, the right secret society, the right religion, the right family, destroy merit so that their chosen ones can prosper at your expense. It’s time to smash the conspiracy. Break up all the mechanisms that allow privileged groups within society to rig the system in their favour and penalise anyone who doesn’t belong to their insidious cliques.”