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Racism Quotes

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Racism Quotes

“I am a Black woman. True, I have been told time and time again that my best chance of success is to emulate the preferred traits of white maleness as much as possible. Still, mine is not the image of the great leaders in our history books, nor that of the heroes in our stories. For someone like me to expect any greatness without having exceptional talent and luck was, at best, foolish and, at worst, dangerous. This is not my birthright.”

FeminismRacismSexismWhite Feminism
Book:Mediocre: The Dangerous Legacy of White Male America
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“The Elsinore's bow tilted skyward while her stern fell into a foaming valley. Not a man had gained his feet. Bridge and men swept back toward me and fetched up against the mizzen-shrouds. And then that prodigious, incredible old man appeared out of the water, on his two legs, upright, dragging with him, a man in each hand, the helpless forms of Nancy and the Faun. My heart leapt at beholding this mighty figure of a man-killer and slave-driver, it is true, but who sprang first into the teeth of danger so that his slaves might follow, and who emerged with a half-drowned slave in either hand. I knew augustness and pride as I gazed--pride that my eyes were blue, like his; that my skin was blond, like his; that my place was aft with him, and with the Samurai, in the high place of government and command. I nearly wept with the chill of pride that was akin to awe and that tingled and bristled along my spinal column and in my brain. As for the rest--the weaklings and the rejected, and the dark-pigmented things, the half-castes, the mongrel-bloods, and the dregs of long-conquered races--how could they count? My heels were iron as I gazed on them in their peril and weakness. Lord! Lord! For ten thousand generations and centuries we had stamped upon their faces and enslaved them to the toil of our will.”

PsychologyPrideRacismWhite Supremacy
Book:The Mutiny of the Elsinore
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“All the Black people in our neighborhood were transplants from the South, and so they had inherited a kind of slave mentality, which was based on fear. When you hear stereotypes about Black people who can't swim or are afraid of dogs, it's because for so many generations, they were afraid of swimming across bodies of water to flee, or afraid of dogs because they were scared of being chased. Those fears are epigenetic - they burrow deep into the subconscious, creating an internal paradigm of rules that you forget can be broken. Systemic oppression created walls that can feel impossible to scale, but so, too, does the inherited belief that you are victim. People hold on to that victim mentality so fiercely; it becomes a defining feature of their identity. Nobody's going to take that away from them. It runs too deeply to take out and examine under the light.”

PsychologyRacismBlack HistoryStereotypes
Book:The House of Hidden Meanings: A Memoir―The Transformational Power of Facing Yourself Fearlessly
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“One of the recurring themes in the history of colonial repression is the way in which the threat of real or imagined violence towards white women became a symbol: European women's "sexual fear" appears to arise in special circumstances of unequal power structures at times of particular political pressure − when the dominant power group perceives itself as threatened and vulnerable. Protecting the virtue of white women was the pretext for instituting draconian measures against indigenous populations [whilst] the actual level of rape and sexual assault bore no relation to the hysteria that the subject aroused. White women provided a symbol of the most vulnerable property known to white man, and it was to be protected from the ever-encroaching black man at all costs.”

RaceHistoryPsychologyRacismSociologyRace Relations
Book:Beyond the Pale: White Women, Racism, and History
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“When he died I had been away from home for a little over a year. In that year I had had time to become aware of the meaning of all my father’s bitter warnings, had discovered the secret of his proudly pursed lips and rigid carriage: I had discovered the weight of white people in the world. I saw that this had been for my ancestors and now would be for me an awful thing to live with and that the bitterness which had helped to kill my father could also kill me.”

RaceFamilyRacismBitternessAfrican AmericansRace RelationsFathersWhitesSons
Book:Notes of a Native Son
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“Most people are not naturally reflective any more than they are naturally malicious, and the white man prefers to keep the black man at a certain human remove because it is easier for him thus to preserve his simplicity and avoid being called to account for crimes committed by his forefathers, or his neighbors.”

RaceRacismReflectionGuiltThoughtAfrican AmericansBlacksRace RelationsWhitesThoughtfulness
Book:Notes of a Native Son
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“Contrary moods of violence, withdrawal, separatism, and nationalism conform to a theory of black history that Rustin has developed, a theory that makes a great deal of sense to anyone familiar with the story of the black man in white America, especially the post-slavery part of the story. It is a cyclical theory. The model of the cycle begins with an upsurge of of hopes and expectations inspired by bold promises and commitments. This is followed by a phase of disappointed hopes and betrayed promises, which is followed in turn by frustration, despair, withdrawal, and separatism of one variety or another. Each phase produces leaders and doctrines that accommodate the accompanying mood. The third phase takes many forms, but some of them invariably attract support from reactionary elements of white society.”

HopeRacismBetrayalCivil RightsCyclesAfrican AmericansBlacksBlack HistoryRacial DiscriminationSeparatism
Book:Down the Line: The Collected Writings of Bayard Rustin
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“To both the racist and the puritan, childhood is not a time of life that we grow out of, as the life of the child grows out of the life of the parent or as a plant grows out of the soil, but a time and state of consciousness to be left behind, to cut oneself off from ... The child may be joyous, the man must be sober and self-denying; the child may be free, the man is to be "responsible"; the child may be candid in his feelings, the man must be polite, restrained, mindful of the demands of convention; the child may be playful, the man must be industrious. I am not necessarily objecting to the manly virtues, but I am objecting that they should be so exclusively assigned to grownups, and that grownups should be so exclusively restricted to them. A man may have all the prescribed adult virtues and, if he lacks the childhood virtues, still be a dunce and a bore and a liar.”

JoyChildhoodRacismAdulthoodPuritanism
Book:The Hidden Wound
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“When they reached their ship, Ed gazed out at the bay. It was black. The sky was black, but the bay was even blacker. It was a slick, oily blackness that glowed and reflected the moonlight like a black jewel. Ed saw the tiny specks of light around the edges of the bay where he knew ships must be docked, and at different points within the bay where vessels would be anchored. The lights were pale and sickly yellow when compared with the bright blue-white sparkle of the stars overhead, but the stars glinted hard as diamonds, cold as ice. Pg. 26.”

LoveStoriesSexAdventureRacismShipsSexismUnrequited LoveNavySegregationCubaProstitutionOld DaysHomophobiaShort StoriesRite Of PassageHavanaSavannahShort Story Collection1950sHigh SeasDeep SouthPolitical IntrigueAdolescent Angst
Book:Once upon a Decade: Tales of the Fifties
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“This week, Zuma was quoted as saying, 'When the British came to our country, they said everything we are doing was barbaric, was wrong, inferior in whatever way.' But the serious critique of Zuma is not about who is a barbarian and who is civilised. It is about good governance, and this is a universal value, as relevant to an African village as it is to Westminster. If you are unable to keep your appetites in check, you are inevitably going to live beyond your means. And this means you are going to become vulnerable to patronage and even corruption. That is why Jacob Zuma's 'polygamy' is his achilles heel.”

PoliticsSexRacismCorruptionBritishBritainSouth AfricaSelf ControlAfricaCivilisationPolygamyPatronageGood GovernanceWestminsterSuperiority Complex2010Jacob ZumaCulture Of Africa
Author:Mark Gevisser
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“Queer how that was always cropping up. Here she was highly respectable, married, mother of a small boy, and, in spite of all that, knowing all that, these people took one look at her and immediately got that now-I-wonder look. Apparently it was an automatic reaction of white people—if a girl was colored and fairly young, why, it stood to reason she had to be a prostitute. If not that—at least sleeping with her would be just a simple matter, for all one had to do was make the request. In fact, white men wouldn't even have to do the asking because the girl would ask them on sight. She grew angrier as she thought about it. Of course, none of them could know about your grandmother who had brought you up, she said to herself. And ever since you were big enough to remember the things that people said to you, had said over and over, just like a clock ticking, 'Lutie, baby, don't you never let no white man put his hands on you. They ain't never willin' to let a black woman alone. Seems like they all got a itch and a urge to sleep with 'em. Don't you never let any of 'em touch you.' Something that was said so often and with such gravity it had become a part of you, just like breathing, and you would have preferred crawling in bed with a rattlesnake to getting in bed with a white man. Mrs. Chandler's friends and her mother couldn't possibly know that, couldn't possibly imagine that you might have a distrust and a dislike of white men far deeper than the distrust these white women had of you. Or know that, after hearing their estimation of you, nothing in the world could ever force you to be even friendly with a white man. And again she thought of the barrier between her and these people. The funny part of it was she was willing to trust them and their motives without questioning, but the instant they saw the color of her skin they knew what she must be like; they were so confident about what she must be like they didn't need to know her personally in order to verify their estimate.”

SexRacismAfrican AmericansBlacksRace RelationsStereotypesWhites
Book:The Street
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“Back in my day, when a white man gave you an opportunity, it came at a cost. You could be his chauffeur, but had to always be available to drive him around no matter if you had plans with your family or not. You could vote, but someone would break your legs if you didn' vote for the candidate they wanted you to. But either way, an opportunity was an opportunity, and if you took it, and learned how to play their game, you could be successful.”

RacismVotingOpportunitiesBlacksRace RelationsWhitesChauffeurs
Book:Black Buck
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“As a person of color in America, you need to fly to reach the hallowed gates of wealth and mainstream success while others can just walk. "Good" is not good enough. You have to be exceptional, especially when you don't have the legacy admissions, the generational wealth, the mentors who look like you and come from your communities, and an entire system that benefits one skin color and gender at the detriment of others.”

AmericaRacismBeing The BestEquityInstitutional RacismPeople Of ColorInequity
Book:Go Back to Where You Came From: And Other Helpful Recommendations on How to Become American
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“In 1996 Dorothy Mackey wrote an Op-ed piece, “Violence from comrades a fact of life for military women.” ABC News 20/ 20 did a segment on rape in the military. By November four women came forward at Aberdeen Proving Ground, in Maryland, about a pattern of rape by drill sergeants. In 1997 the military finds three black drill sergeants to scapegoat. They were sent to prison and this left the commanding generals and colonels untouched to retire quietly. The Army appointed a panel to investigate sexual harassment. One of the panelists was the sergeant Major of the Army, Eugene McKinney. On hearing his nomination, former associates and one officer came forward with charges of sexual coercion and misconduct. In 1998 he was acquitted of all charges after women spoke (of how they were being stigmatized, their careers stopped, and their characters questioned. A Congressional panel studied military investigative practices. In 1998, the Court of Appeals ruled against Dorothy Mackay. She had been outspoken on media and highly visible. There is an old Arabic saying “When the hen crows cut off her head.”“This court finds that Col. Milam and Lt. Col. Elmore were acting in the scope of their duties” in 1991-1992 when Capt. Mackey alleged they harassed, intimidated and assaulted her. A legislative remedy was asked for and she appealed to the Supreme Court. Of course the Supreme Court refused to hear the case in 1999, as it always has under the feres doctrine. Her case was cited to block the suit of one of the Aberdeen survivors as well!”

LawUnited StatesMilitaryRacismArmyCourtCongressSexismLegislationSupreme CourtRapeSoldiersSexual AssaultAir ForceAbuse Of PowerRape CultureColonelsSexual HarassmentCoverupComradesAbuse Of AuthorityMilitary Sexual AssaultFeres DoctrineFeresWomen In The Military
Book:Conduct Unbecoming: Rape, Torture, and Post Traumatic Stress Disorder from Military Commanders
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“FORGET FERES DOCTRINE And the military has immunity! Yes! The feres doctrine! It states “the Government is not liable under the Federal Tort Claims Act for injuries to servicemen where injuries arise out of or are in the course of activity incident to service” (U.S. Supreme Court 1950). Federal law and our Supreme Court shield acts of rape and sexual brutality in the military as proven by its subsequent ruling on a 2001 case that denied a plaintiffs right to file a civil suit against her accusers. Yet when women report the crime, it is handled internally Commanders are given the discretion to resolve complaints. The report may not go beyond his office. Many times he's part of the problem or a sympathizer with the offender. This certainly was my case! Our Supreme Court ruled as recently as 2001 that rape is an injury incident to the course of activity in the service! THE HEINOUS CRIME OF RAPE IS ACCEPTABLE AND CONDONED BY OUR SUPREME COURT! WOMEN ARE FAIR GAME FOR RAPE AND HARRASSMENT, ACCORDING TO OUR SUPREME COURT! CONGRESS IS NO BETTER! NO LAWS ARE PASSED TO PROTECT US IN THE MILITARY AGAINST THE STATUTE OF LIMITATION FOR THE FELONY OF RAPE!”

GovernmentLawUnited StatesMilitaryRacismArmyCourtCongressEqualitySexismLegislationSupreme CourtRapeSoldiersSexual AssaultAir ForceAbuse Of PowerRape CultureColonelsFelonySexual HarassmentCoverupComradesHarrassmentAbuse Of AuthorityMilitary Sexual AssaultFeres DoctrineFeresWomen In The MilitaryFederealStatute Of Limitations
Book:Conduct Unbecoming: Rape, Torture, and Post Traumatic Stress Disorder from Military Commanders
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“I have often reflected upon the new vistas that reading opened to me. I knew right there, in prison, that reading had changed forever the course of my life. As I see it today, the ability to read awoke inside me some long dormant craving to be mentally alive. I certainly wasn’t seeking any degree, the way a college confers a status symbol upon its students. My home made education gave me, with every additional book that I read, a little bit more sensitivity to the deafness, dumbness, and blindness that was afflicting the black race in America. Not long ago, an English writer telephoned me from London asking questions. One was, “What’s your alma mater?” I told him, “Books.” You will never catch me with a free fifteen minutes in which I’m not studying something I feel might be able to help the black man.”

HopeReadingRaceEducationBooksRacismPrisonPrison Industrial Complex
Book:The Autobiography of Malcolm X
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“It's a myth that people who live in cities are naturally more open-minded, more accepting and tolerant of difference. The truth is, whatever people are, be it saints or bigots, they simply are these things, and the city - by smashing all those different kinds of people up against one another - just makes people's tolerance (or lack of it) all that much more pronounced.”

RacismDifferences Between PeopleCity People
Book:Three-Martini Lunch
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“We are going to win our freedom because both the sacred heritage of our nation and the eternal will of the Almighty God are embodied in our echoing demands. So however difficult it is during this period, however difficult it is to continue to live with the agony and the continued existence of racism, however difficult it is to live amidst the constant hurt, the constant insult and the constant disrespect, I can still sing we shall overcome. We shall overcome because the arc of the moral universe is long but it bends towards justice. We shall overcome because Carlisle is right. "No lie can live forever." We shall overcome because William Cullen Bryant is right. "Truth crushed to earth will rise again." We shall overcome because James Russell Lowell is right. "Truth forever on the scaffold, wrong forever on the throne."   Yet that scaffold sways the future. We shall overcome because the Bible is right.  "You shall reap what you sow." With this faith we will be able to hew out of the mountain of despair, a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to speed up the day when all of God's children all over this nation - black men and white men, Jews and Gentiles, Protestants and Catholics will be able to join hands and sing in the words of the old negro spiritual, "Free at Last, Free at Last, Thank God Almighty, We are Free At Last.”

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Author:Martin Luther King Jr.
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“Filthy-minded old bastard,' he muttered viciously under his breath. No wonder the world such a rotten place, rotten and filthy and cheap and smelly. Where is that place they talk of and paint nice pictures of and described in all the homey magazines? Where is that place with the clean, white cottages surrounding the new, red brick church with the clean, white steeple, were the families all have two children, one boy and one girl, and a shiny new car in the garage and a dog and a cat and life is like living in the land of the happily-ever-after? Surely it must be around here someplace, someplace in America. Or is it just that it's not for me? Maybe I dealt myself out, but what about that young kid on Burnside who was in the army and found it wasn't enough so that he has to keep proving to everyone who comes in for a cup of coffee that he was fighting for his country like the button on his shirt says he did because the army didn't do anything about his face to make him look more American? And what about the poor niggers on Jackson Street who can't find anything better to do than spit on the sidewalk and show me the way to Tokyo? They're on the outside looking in, just like that kid and just like me and just like everybody else I’ve ever seen or known. Even Mr. Carrick. Why isn't he in? Why is he on the outside squandering his goodness on outcasts like me? Maybe the answer is that there is no in. Maybe the whole damn country is pushing and shoving and screaming to get into some place that doesn't exist, because they don't know that the outside could be the inside if only they would stop all this pushing and shoving and screaming, and they haven't got enough sense to realise that. That makes sense. I've got the answer all figured out, simple and neat, and sensible.”

RacismAmerican DreamDissillusionment
Book:No-No Boy
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“This entire experience, although seemingly harmless in the grand cosmic scheme of life, was a perfect microcosm of the American dream. The good minority earned his rank by beating up the bad minority--a tale as old as the founding of this country. You try to gain as much proximity to whiteness and as much distance as you can from Blackness or the villain of the day, in order to become accepted by the mainstream.”

RacismMinoritiesImmigrantsBullyingAmerican DreamBlacknessWhitenessFitting In
Book:Go Back to Where You Came From: And Other Helpful Recommendations on How to Become American
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“Part of me thinks that your very vulnerability brings you closer to the meaning of life, just as for others, the quest to believe oneself white divides them from it. The fact is that despite their dreams, their lives are not inviolable. When their own vulnerability becomes real - when the police decide that tactics intended for the ghetto should enjoy wider visage, when their armed society shoots down their children, when nature sends hurricanes against their cities - they are shocked in a way that those of us who were born and bred to understand cause and effect can never be. And I would not have you live like them. You have been cast into a race in which the wind is always at your face and the hounds are always at your heels. And to varying degrees this is true of all life. The difference is that you do not have the privilege of living in ignorance of this essential fact.”

BlackWhiteRacismMeaning Of LifeAmerican Dream
Book:Between the World and Me
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“African Americans have even less mobility. For those born to parents in the bottom income quintile, over half (53 percent) remain there as adults, and only a quarter (26 percent) make it to the middle quintile or higher. Considering the disadvantages that low-income African Americans have had as a result of segregation - poor access to jobs and to schools where they can excel - it’s surprising that their mobility, compared to that of other Americans, isn’t even lower. Two explanations come to mind. One is that many African Americans heed the warning that they have to be twice as good to succeed and exhibit more than average hard work, responsibility, and ambition to supplement a little luck. The other is that our affirmative action programs have been moderately successful. Probably some of both are involved.”

RacismMiddle ClassAmerican DreamUpward Mobility
Book:The Color of Law: A Forgotten History of How Our Government Segregated America
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“a delegate shout out from the floor: “Peonage, Anti-Lynch Bill, poll tax, these are our issues. They are the most controversial issues in American life, and some of us will have to die for them! Yes, we want to join with the CIO! We cannot stop for controversy!” And there in the faces of my people I saw strength. There with the whites in the audience I saw the positive forces of civilization and the best guarantee of America’s future.”

AmericaHumanityHopeSocietyRacismUnityInjusticeCivil Rights
Author:Ralph Ellison
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“Man, sometimes you are clueless. You don’t even see what’s happening.” He perched himself on the arm of the couch so he could look down at Turk. “It’s not just about freaks. I mean, you’re the guy who thinks of ideas and all, but you’re missing it. You don’t even notice that the whole council is either black or Mexican. See, that’s what’s happening: it’s all these minorities hooked up with freaks.” The wheels in Turk’s mind began to turn slowly. But they were picking up speed. “Jamal’s with us and he’s black.” “So? We use Jamal. He gets us into Albert’s. You do what you gotta do. All I’m saying is, you and me, we’re normal people. We’re not black or queer or Mexican. And we’re the ones digging toilets. How come?” Turk knew the answer: because they had failed in their attempt to take over. But he’d never thought about this new angle. “Astrid’s a normal white person,” Turk argued halfheartedly. “So’s Sam.” “Sam’s a freak, and I think he might even be a Jew,” Lance said. His eyes were glittering. He was showing his teeth, grinning as he talked. It wasn’t a good look for him. “And Astrid? She’s not even on the council anymore.”

WhiteNormalRacismPrejudiceDiscriminationMinoritiesCouncilSam TempleAstrid EllisonTurkFreaksJamalAlbertLance
Book:Plague
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