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Racism Quotes

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Racism Quotes

“I like Paris because I find something here, something of integrity, which I seem to have strangely lost in my own country. It is simplest of all to say that I like to live among people and surroundings where I am not always conscious of 'thou shall not.' I am colored and wish to be known as colored, but sometimes I have felt that my growth as a writer has been hampered in my own country. And so - but only temporarily - I have fled from it.”

“I want some help on this. I'm being very honest, i want some ideas, as somebody who was arrested 50 years ago fighting for Civil Rights trying to desegregate schools in Chicago, who spent his whole life fighting against racism, I want your ideas. What do you think we can do? What can we do?”

“All of you are aware of the tragic history of racism in America, but for a very long time, African-Americans and their white allies came together and they struggled and they stood up for justice and they stood up to lynching and they stood up to segregation and the stood up to a nation where African-Americans couldn't even vote in America.”

“The new racism, like God, works in mysterious ways and is quite effective in maintaining white privilege. For example, instead of saying as they used to say during the Jim Crow era that they do not want us as neighbors, they say things nowadays such as 'I am concerned about crime, property values and schools.'”

“It is up to us to take care of this planet, it is our only home. To betray nature is to betray us. To save nature is to save us. Because whatever you're fighting for, racism or poverty. Feminism, gay rights or any type of equality. It won't matter in the least. Because if we don't all work together to save the environment, we will be equally extinct.”

“What surprises me is-even though discrimination against women and racial discrimination still exist, they have improved a lot, especially among artists. And just when I felt I could finally take a break, I encounter the age discrimination. I turned 72 and started noticing a drastic difference in people's attitudes. I started with racism and sexism in the beginning and fought them so hard and was finally ready to relax. Then, here comes ageism, and I feel like, "Give me a break!"”

“When I started acting in the film industry when I was 16 years old, in 1980, I was going to all the revival theaters in Los Angeles. They were playing mostly films from the '60s and '70s, some from the early '20s and '30s, before that Hays commission. Those films did question things a lot, and there definitely was a switch in 1934. You can see very distinctly in 1934, it's harder to understand what the real culture was. Films made before 1934, you can really kind of see the racism, sexism, drug use, etc. that was going on at that time. And then it was all stopped.”

“I think we've produced a stronger prohibition on real racism, while maintaining freedom of speech in ordinary public discussion. So I'm very comfortable with where we're at. We're not dogmatic or impervious to a further argument, that's why we released it as an exposure draft rather than simply releasing it straight into the parliament.”

“I grew up in a very loving middle class family. My parents were educators. I'm not even the first PhD in my family. They tried to shield me, just as other parents in my neighborhood tried to shield their children. But you knew there was a reason that you couldn't go to that theme park or to a movie theater or to a hamburger stand. They couldn't shield you completely. What they did though was they never let it be an excuse for not achieving, and they always said racism is somebody else's problem, not yours. They tried in that way not to make us bitter about Birmingham.”

“To have one's race brutally treated for so many years, even after the end of slavery and segregation, people are going to rise up with violence to attain what they believe is rightfully theirs. The most important thing at this time is raising the awareness of everyone; people need to be educated everywhere about all aspects of racism and how it affects people still today.”

“A certain number of people have to live their lives outdoors between 8 a.m. and 8 p.m., and a certain number of people can only leave their homes between 8 p.m. and 8 a.m. So basically, public life has to be lived in these shifts, in order for everyone to fit on the streets because there's just no more room for any more infrastructure, any more highways. So it polarizes the community into day people and night people, and it becomes sort of a metaphor for racism and classism.”

“The race thing is sort of a misnomer. It's just the human race, right? That's it. The rest of it, and racism, is socially constructed. Nobody is born racist, no one. What happens is other things that are usually based on power, money, feeling good about yourself, or bad about yourself, those things play into hating other people for whatever reason.”

“Most pastors railing against gay marriage have never cried out on racism, any type of injustice or police brutality. They've never once made a statement about health care. Many of them are silent on community issues. They are very silent, but they have become the leaders of this particular movement.”

“Critical Race Theory offers of discrimination frameworks as ways of understanding and eradicating racism. The focus on "discrimination" as the way to understand racism in the US has meant that racism is considered a question of discriminatory intentions - whether or not somebody intentionally left someone out or did something harmful because of their biased feelings about a person's race. This focus on individual racists with bad ideas hides the reality that racism exists wherever conditions of racialized maldistribution exist.”

“Few if any political philosophers have had the courage of tackling the Cold War. Even the best of them have kept silent or have stated some bromides glossing over the serious shortcomings of "our" side, such as racism, social injustice, extreme income disparities, the exploitation of the Third World, and environmental degradation.”

“"Oppression" or "systems of oppression" operate as a shorthand terms in much writing and speaking so that we do not have to list all these systems of meaning and control each time (i.e. racism, ableism, xenophobia, etc.). I needed a term like that, but "oppression" implies a kind of top-down understanding of power that is at odds with the Foucaultian model I rely on in my work.”