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Society Quotes

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Society Quotes

“We are at that very point in time when a 400-year-old age is dying and another is struggling to be born - a shifting of culture, science, society, and institutions enormously greater than the world has ever experienced. Ahead, the possibility of the regeneration of individuality, liberty, community, and ethics such as the world has never known, and a harmony with nature, with one another, and with the divine intelligence such as the world has never dreamed.”

“Whenever you find yourself on the side of the majority, it is time to pause and reflect.”

“Because all the societies, all the nations, all the cultures, have taken it for granted that the individuals exist for them, not vice-versa. To me, just the opposite is the case: the society exists for the individual, the culture exists for the individual, the nation exists for the individual. Everything can be sacrificed, but the individual cannot be sacrificed for anything. Individuality is the very flowering of existence - nothing is higher than it. But no culture, no society, no civilization is ready to accept a simple truth.”

“All the great masters in the world have been saying only one thing down the centuries, "Have your own mind and have your own individuality. Don't be a part of the crowd; don't be a wheel in the whole mechanism of a vast society. Be individual, on your own. Live life with your own eyes; listen to music with your own ears." But we are not doing anything with our own ears, with our own eyes, with our own minds; everything is being taught, and we are following it.”

“To be yourself in a world that is constantly trying to make you something else is the greatest accomplishment.”

“The good society was, like the good self, a diverse yet harmonious, growing yet unified whole, a fully participatory democracy in which the powers and capacities of the individuals that comprised it were harmonized by their cooperative activities into a community that permitted the full and free expression of individuality.”

“Government surveillance is a surreptitious infringement on our basic human rights, an affront to the principles of autonomy and individuality that form the bedrock of a just society. Its literal ramifications extend far beyond the boundaries of legality, seeping into the emotional and psychological well-being of individuals who find themselves under constant scrutiny. Trust, once eroded by the overreach of surveillance, becomes a casualty, fragmenting the delicate bond between citizens and their government. Instances of surveillance overreach, both historical and contemporary, reveal the potential for grave abuse, reinforcing the imperative to resist such infringements in the name of preserving our liberties and maintaining the emotional health of our collective consciousness.”

“You call me the unhuman," it might say to him, "and so I really am—for you; but I am so only because you bring me into opposition to the human, and I could despise myself only so long as I let myself be hypnotized into this opposition. I was contemptible because I sought my 'better self' outside me; I was the unhuman because I dreamed of the 'human'; I resembled the pious who hunger for their 'true self' and always remain 'poor sinners'; I thought of myself only in comparison to another; enough, I was not all in all, was not—unique.[102] But now I cease to appear to myself as the unhuman, cease to measure myself and let myself be measured by man, cease to recognize anything above me: consequently—adieu, humane critic! I only have been the unhuman, am it now no longer, but am the unique, yes, to your loathing, the egoistic; yet not the egoistic as it lets itself be measured by the human, humane, and unselfish, but the egoistic as the—unique.”

“If little else, the brain is an educational toy. The problem with possessing such an engaging toy is that other people want to play with it, too. Sometime they'd rather play with yours than theirs. Or they object if you play with yours in a different manner from the way they play with theirs. The result is, a few games out of a toy department of possibilities are universally and endlessly repeated. If you don't play some people's game, they say that you have "lost your marbles," not recognizing that, while Chinese checkers is indeed a fine pastime, a person may also play dominoes, chess, strip poker, tiddlywinks, drop-the-soap or Russian roulette with his brain.”

“[Quoting Miss Harty:] "People come here from all over the country and fall in love with Savannah. Then they move here and pretty soon they’re telling us how much more lively and prosperous Savannah could be if we only knew what we had and how to take advantage of it. I call these people ‘Gucci carpetbaggers.”

“I often hear the argument that "being a loser is your choice and you should be respected for it," which is not true. Your parents raised you, and you're letting down all their investment in you; your ancestors struggled and died to produce you, and you have an innate loyalty to your society, which provides for you. Similarly, you have a loyalty to yourself and the person you could be, or to an abstract concept like "good." This is how the vast majority of the world throughout history has viewed morality, with modern Western atheist societies being the bizarre exceptions. If you choose to discredit all of that—your family, society, your potential as an individual, or morality—there's something very wrong with you.”

“We need people with different life experiences so we can hear each other's stories, to add to them, to understand them, to disagree with them, to help people stop feeling self-conscious about bumping into other tribes and help people feel there could be something richer if they experiment with other human relationships”

“No one cares about anyone else’s life, but their own, bro. That’s the thing. We’re just selfish," said Raphael. “Some surprise us though. Those unique ones who interest us— they do something new with their body. They mean words differently. They bring us in. The people who amaze us are how we know that the selfishness inside us all along was never selfishness. We were only far from certain people.”

“Normality seemed suspicious to him. He avoided smart routes, healthy decisions, and standard trajectories. Andrei fancied the forsaken, the dreadful, the dusty. He intentionally said yes to what other people said no to. "There must be something worthwhile," he always thought, "in the apparently worthless, seemingly dangerous, and painfully obvious.”

“Life often functions in dull repetition, but humanity does not operate in patterns. Experiences are random to the point of them never happening again. People are different and they shift throughout space over time. Nothing may repeat. There is no one in a million. There is one in one. It was why no summer was the same. It was why some lips in history never got to test if they were good kissers. It was why Ali lost to Frazier but Frazier lost to Foreman. It is why film does not get another Marlon Brando and no music, however similar, can be compared to Debussy. To resurrect these greats is like trying to re-enter a lost dream. The shore motions toward the feet and never meets them exactly again.”

“And here lies our conundrum: we hate the world when we talk about it, but if all of us hate the world for being mean, there is no world to hate. We’re stuck in theory and are entertaining an invisible villain. Up close, you get along with those supposed monsters. The world is made up of individual people who despise the world, but when meeting, they get along all the same. There is no evil society, only people we haven’t met yet.”

“Claiming all power for the purpose of prosperity and justice in society is conflicting to its own cause, rather authorizing individual authority is the just way toward a better society, because each individual has the right to decide about himself, and for collective decision making in society, all individual has the right to provide their input in it, after that majorities’ rule and minorities’ rights is the key to move forward, otherwise its destruction of society.”

“Typ oświecenia, jaki socjologia ma do zaoferowania, jest adresowany do jednostek kierujących się wolną wolą i ma na względzie powiększenie oraz umocnienie ich wolności wyboru. Jego bezpośrednim celem jest powrót do pozornie zamkniętej kwestii wyjaśniania, a poprzez to - promowanie zrozumienia. Socjologiczne wyjaśnienie może dodać energii, racjonalności i skuteczności ludzkiej autokreacji i samostanowieniu, owym warunkom wstępnym ludzkiej zdolności decydowania o tym, czy istotnie pragnie się żyć tak, jak żyć, z nieodwołanego ponoć wyroku losu, wypada. Autonomia społeczeństwa zyskuje na autonomii jednostki; społeczeństwa i jednostki mogą tylko sprawę swej autonomii razem wygrać lub razem przegrać.”

“When education is overwhelmed by hypermedia, travel facile or ruinous, and work a blurred mixture of more dependence and less meaning, it’s harder than ever to use those experiences to grow. But growing up, I have argued, has been dogged by dilemma ever since it was a real option. As Enlightenment philosophers knew, it’s a process that is as socially determined as it is profoundly individual.”

“Human history is the ancient story of the umbilical conflict between a lone individual versus a cabalistic society. A love-hate relationship defines our personal history with society, where the suppression of individuality for the sake of the collective good battles the notion that the purpose of society is to enable each person to flourish. A conspicuous feature of cultural development involves societies teaching children the sublimation of unacceptable impulses or idealizations, consciously to transform their inappropriate instinctual impulses into socially acceptable actions or behavior. The paradox rest in the concept that in order for any person to flourish they must preserve the spiritual texture of themselves, a process that requires the individual to resist societal restraint, push off against the community, and reject the walls of traditionalism that seek to pen us in. The climatic defining event in a person’s life represents the liberation of the self from crippling conformism, staunchly rebuffing capitulating to the whimsy of the super ego of society.”

“Society. I felt as though even I were beginning at last to acquire some vague notion of what it meant. It is a struggle between one individual to another, a then-and-there struggle, in which the immediate triumph is everything. ‘Human beings never submit to human beings.’ Even slaves practice their mean retaliations. Human beings cannot conceive of any means of survival except of a single then-and-there contest. They speak of duty to one’s country and such like things, but the object of their effort is invariably the individual, and, even once the individual’s needs have been met, again the individual comes in. The incomprehensibility of society is the incomprehensibility of the individual. The ocean is not society; it is individuals.”

“If we had to earn our age by thinking for ourselves at least once a year, only a handful of people would reach adulthood.”

“He recognized that need, in Odonian terms, as his "cellular function." the analogic term for the individual's individuality, the work he can do best, therefore his best contribution to his society. A healthy society would let him exercise that optimum function freely, in the coordination of all such functions finding its adaptability and strength. That was a central idea of Odo's Analogy. That the Odonian society on Anarres had fallen short of the ideal did not, in his eyes, lessen his responsibility to it; just the contrary. With the myth of the State out of the way, the real mutuality and reciprocity of society and the individual became clear. Sacrifice mught be demanded of the individual, but never compromise: for though only the society could give security and stability, only the individual, the person, had the power of moral choice -- the power of change, the essential function of life. The Odonian society was conceived as a permanent revolution, and revolution begins in the thinking mind.”

“Being different and thinking different makes a person unforgettable. History does not remember the forgettable.”