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“They have been brainwashed by this fucked up system that has condemened us and by doctors that call us a disease and a bunch of freaks. Our family and friends have also condemned us because of their lack of true knowledge.”

“When Margaret Thatcher transitioned her speaking voice to a more male register to be listened to by men of the House of Commons, she was not scrutinised in the same way a trans man would be - her voice was mainly praised ... becoming more masculine is always [socially] favoured over perceived femininity.”

“Trans people are forced to be the proverbial cities on a hill which act as instruction and insight to others. Their bravery creates a presence which gives others the opportunity to challenge their biases and overcome them. It’s an uncomfortable role that few of us would actively seek. In your love for them, you play a similar role. You offer a glimpse to others about what love, support, and courage look like.”

“How can one explain why a six-year-old boy (the author) should class himself as a girl, give himself a girl’s name, fight against his parents’ course of bringing him up as a boy, and grieve because he could not be brought up as a girl, except on the assumption that the cells of his brain were identical with the cells of a girl’s brain and fundamentally different from those of a normal boy?”

“One of the first significant, substantial purchases I made after starting testosterone, was a Compact Colt .45 1991 A1 automatic pistol. It's just about the best penis substitute I've ever waved at a sex partner. I love my gun. Can I get an a-a-ay-men? You better fucking believe I lo-o-ove my gun. I love to take it apart and put it back together and admire...oh,you sexy little death-machine...I suppose I oughta feel guilty or something, loving and fetishizing to the point of anthropomorphizing it it. But I don't. I won't either-don't matter to me whether or not I'm supposed to keep this a dirty little secret. I got a dick and I can kill you with it. Yeah, baby, trip my trigger, why dontcha. Heh.”

“After three hours, I come back to the waiting room. It is a cosmetic surgery office, so a little like a hotel lobby, underheated and expensively decorated, with candy in little dishes, emerald-green plush chairs, and upscale fashion magazines artfully displayed against the wall. A young woman comes in, frantic to get a pimple "zapped" before she sees her family over the holidays. An older woman comes in with her daughter for a follow-up visit to a face-lift. She is wearing a scarf and dark glasses. The nurse examines her bruises right out in the waiting room. And you are in the operating room having your body and your gender legally altered. I feel like laughing, but I know it makes me sound like a lunatic.”

“What same-sex marriage, women's franchise and the end of segregation all have in common is that they extend the rights of a privileged group to everyone. And when people hear the phrase 'trans rights', they assume something similar is being demanded - that trans people be enabled to live without discrimination, harassment and violence, and to express themselves as they wish. Such goals are worthy ones, but they are not what mainstream transactivism is about. What campaigners mean by 'trans rights' is gender self-identification: that trans people be treated in every circumstance as members of the sex they identify with, rather than the sex they actually are. This is not a human right at all. It is a demand that everyone else lose their rights to single-sex spaces, services and activities. And in its requirement that everyone else accept trans peoples' subjective beliefs as objective reality, it is akin to a new state religion, complete with blasphemy laws. All this explains the speed. When you want new laws, you can focus on lobbying, rather than the painstaking business of building broad-based coalitions. And when those laws will take away other people's rights, it is not only unnecessary to build public awareness - it is imperative to keep the public in the dark.”

“On the Right, the extremists are white ethno-nationalist majoritarians; on the Left, they are identitarians who see progress as a process of bringing one marginalized group after another in from the cold. Spokespeople for each marginalized group are regarded as 'owning' its policies, meaning transactivists get to promote gender self-identification without hard questions about how it impacts on everyone else. And as the Left has adopted their creed, it hs descended to depths of science-denialism formerly associated with climate-change and evolution deniers on the Right. Indeed, denying the materiality and immutability of human sex is not merely akin to denying evolution - it is [italicized] denying evolution, since the two sexes are evolved categories, and immutable in all mammals.”

“Queer Theory is about liberation from the normal, especially where it comes to norms of gender and sexuality. This is because it regards the very existence of categories of sex, gender and sexuality to be oppressive. Because queer Theory derives directly from postmodernism, it is radically skeptical that these categories are based in any biological reality. It thus ignores biology nearly completely (or places it downstream of socialization) and focuses upon them as social constructions perpetuated in language.”

“Like the other postmodern Theories, queer Theory is a political project, and its aim is to disrupt any expectations that people should fit into a binary position with regard to sex or gender, and to undermine any assumptions that sex or gender are related to or dictate sexuality.”

“In Marxist thought, power is like a weight, pressing down on the proletariat. For Foucault, power operated more like a grid, running through all layers of society and determining what people held to be true and, consequently, how they spoke about it.”

“Did you know that female hyenas have dicks too?" I asked. "Oh no, not the hyenas again." In the gloom, I heard his curiosity in spite of the complaint, and I kept going. "Well, they have a penis-shaped clitoris that mimics a dick. They even have a false scrotum." "Balls?" "Yep." "Hyenas are trans." "Don't even think about saying that outside this room.”

“Throughout this book I will refer to both sex and gender. By 'sex', I mean the biological characteristics that determine whether an individual is male or female , XX and XY. By 'gender', I mean the social meanings we impose upon those biological facts. The way women are treated because they are perceived to be female. One is man-made, but both are real and both have significant consequences for women as they navigate this world constructed on male data. But although I talk about both sex and gender throughout, I use 'Gender Data Gap' as an overarching term. Because sex is not the reason women are excluded from data - gender is”

“Practically it is all right, but medico-legally it is wrong, to make the genitals the universal criterion in the determination of sex. Medico-legally, sex should be determined by the psychical constitution rather than by the physical form. There are thousands of physical females who feel themselves to be men and have the mental traits of men, and there are thousands of physical males who feel themselves to be women and have the mental traits of a woman. Should any blame be attached to such individuals when they conduct themselves according to their psychical sex?”

“Sie wenden sich gern ab oder lesen nicht weiter, wenn sie nur das Wort "Trans" hören oder ein Sternchen oder einen Unterstrich sehen – als verdienten Phänomene oder Menschen, die es seltener gibt, keine Aufmerksamkeit oder Wertschätzung. Als reichte die eigene Empathie nicht oder als sollte sie nicht reichen. Dabei ist es vielen bei den eher unwahrscheinlichen Figuren aus dem Kosmos von z.b. Shakespeare (...) ganz selbstverständlich, sich einzufühlen und ihre Geschichten verstehen zu wollen. Selten heißt schließlich nicht seltsam oder monströs. Selten heißt nur selten. Es sind womöglich nur Menschen, über die seltener Geschichten erzählt werden. Und es sind manchmal die Menschen mit besonderen, seltenen Eigenschaften oder Erfahrungen, in deren Sehnsüchten und Kämpfen um Anerkennung sich die Verletzbarkeit als condition humaine selbst spiegelt. Und so ist es gerade die Verwundbarkeit von Transpersonen, ihre Suche nach Sichtbarkeit und Anerkennung, in der sich jene wechselseitige Abhängigkeit zeigt, die uns als Menschen allgemein kennzeichnet. Insofern berührt und betrifft die Situation von Transpersonen alle. Nicht nur diejenigen, die so leben und empfinden wie sie. Die Rechte von Transpersonen sind so wichtig wie alle Menschenrechte, und sie zu begründen und zu verteidigen gehört zur Selbstverständlichkeit universalistischen Denkens.”

“Fue la primera vez que vi con total claridad esa humillación específica, la de negar el nombre, la de exponer la desnudez de otra persona para burlarse, la de aplastar cualquier conquista o historia personal, por dolorosa que haya sido, solo por el placer de ejercer poder, y en ese momento se conformó un «nosotras» tan poderoso que parecía haber estado ahí siempre. Todos mis fantasmas, todos mis miedos posaros sus manos frías en mi espalda, en mi cuello, en mis tripas, en mi entrepierna, en mis ojos, y apretaron al mismo tiempo.”

“Vacunarse de testosterona puede ser una técnica de resistencia para los cuerpos que hemos sido asignados como bio-mujeres. Adquirir una cierta inmunidad política de género: como coger un pedo de masculinidad, estar borracha de masculinidad. Saber que es posible devenir la especie dominante.”

“Leo este prospecto de Testogel consciente de enfrentarme a un manual de microfascismo y, al mismo tiempo, inquieta por los efectos directos o secundarios de la molécula sobre mi cuerpo. El laboratorio presupone que el usuario de testosterona es un «hombre» que no produce naturalmente una cantidad suficiente de andrógenos y, por supuesto, que es heterosexual (las advertencias de la transferencia de la testosterona a través de la piel se dirigen a su supuesta pareja femenina). Pero ¿esta noción de hombre hace referencia a una definición cromosómica (XY), genital (que posee pene y testículos bien diferenciados) o legal (que la mención «hombre» figura sobre su carné de identidad)? Si la administración de testosterona sintética está indicada en casos de deficiencia de testosterona, ¿cuándo y bajo qué criterios es posible afirmar que un cuerpo es deficitario? ¿Son mis signos clínicos concluyentes de una falta de testosterona?, ¿acaso no es verdad que mi barba no se ha desarrollado, que mi clítoris no depasa el centímetro y medio? ¿Y cuál sería la talla ideal de un clítoris y su grado de erectibilidad? ¿Y los signos políticos?, ¿cómo medir los signos políticos?”

“¿Cómo explicar lo que me ocurre? ¿Qué hacer con mi deseo de transformación? ¿Qué hacer con todos los años en los que me he definido como feminista? ¿Qué tipo de feminista seré ahora, una feminista adicta a la testosterona, o más bien un transgénero adicto al feminismo? No me queda otro remedio que revisar mis clásicos, someter las teorías a la sacudida que provoca en mí esta nueva práctica de administración de testosterona. Aceptar que el cambio que tiene lugar en mí es la mutación de una época.”

“The work begins by each of us recognizing that cis people are not more valuable or legitimate and that trans people who blend as cis are not more valuable or legitimate. We must recognize, discuss, and dismantle this hierarchy that polices bodies and values certain ones over others.”

“Although the designs of the trans and gender identity questions in the Scottish, English and Welsh census differ, they both attempt to navigate the same ambition: avoid use of the term ‘cis’. Other census questions, related to Identity characteristics, ask respondents to select the option to which they most closely identify. Questions require respondents to confirm an identity (for example, ‘I am white Scottish’) rather than negate an identity (for example, ‘I am not Scottish Indian’). The design of the trans and gender identity questions depart from this approach are they require the majority of respondents (those who identify as cis, estimated to be around 99 per cent of the population) to answer the way that negates and identity (‘I am not trans’). Ashley has noted how, in English, ‘currently, no word exists in our vocabulary for the broad category which includes being trans and being cis”

“Long before we had writing or farms or post-digital strike helicopters, we had each other. We lived together and changed each other, and so we needed to say “this is who I am, this is what I do.” So, in the same way that we attached sounds to meanings to make language, we began to attach clusters of behavior to signal social roles. Those clusters were rich, and quick-changing, and so just like language, we needed networks devoted to processing them. We needed a place in the brain to construct and to analyze gender.”

“The simple truth of the matter is that people who complain about a peaceful parade which lasts at best one hour in a particular place - ONCE in a whole year - do so out of hatred and intolerance. it isn't just the parade, it is seeing gay and trans people in public - and gay and trans people BEING gay and trans in public. And that is the root of the problem - they HATE gay and trans people.”