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Criss Jami

Criss Jami Quotes

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Famous Criss Jami Quotes

“There is this common notion that people are shallow and ignorant until they go out and see the world. I, on the other hand, went out and in comparison realized I was in pretty good standing.”

“With a hint of good judgment, to fear nothing, not failure or suffering or even death, indicates that you value life the most. You live to the extreme; you push limits; you spend your time building legacies. Those do not die.”

“The problem is politics is made a sport, almost as much a sport as football or baseball. When it comes to politics, adults and politicians do more finger-pointing and play more games than children ever do. Too often are we rooting for the pride of a team rather than the good of the nation.”

“When reduced to nothing more than principle of the mind, humility will never be low enough for humility. On principle, the man who lives in the small mountain cottage is more large and luxurious than the man who lives in the tiny shack; the man who lives in the tiny shack, than the man who sleeps on the bank; the man who sleeps on the bank, than the man who wanders the desert; the man who wanders the desert at least has legs to wander while many other men do not. To reduce by the standards of men is to morally compete against men, and to reduce by one's own standards is ego-driven. A man can decrease his life to death and never reach true lowliness because humility on principle of the mind is not humility at all but rather its opposite: the pride of competition - only in reverse. Therefore it seems that, perhaps, true humility is nothing one can achieve; it hides in purity of the heart given only by the one perfect Christ.”

“Humility is by far the most spiritual virtue of the lot. The only way by which one may cease obsessing over himself is to wholly step outside his flesh. But who could do this by himself? And who would really want to under his natural pretense? And even if somehow he could and he succeeded, would not it be artificial? Would not he seem far too aware of his own talents of achieving humility for it to be such? Alternatively, he would need a distraction, something else to love; it is not that the Humbleman thinks poorly of himself, nor highly for that matter, but rather he does not think of himself at all - and this is because he is too busy loving something or someone else to do it. For the humility of this kind 'rears its head' as the most love-driven and free, spiritual of virtues; whereas its opposite, pride, the most self-imprisoning human vice.”

“Of course, if one does not fully trust the promise of God's Kingdom, he will have a hard time taking risks and making sacrifices in this life. A gospel centered around the temporal self - fleeting happiness, earthly success, vain prosperity, things such as these - is the primary ambition of the half-hearted Christian; the one who somewhat believes he is subject to an eternal death; the one who just might believe in men before God, who morbidly fears seeming less than anyone else. The man of this school feels deeply that he has but one life to live, that this must be his only chance, and therefore must have it all in his favor - from glory to comfort to riches - and have it right this instant. He is but hinting that he is overcome because he insists always that he must overcome, that his judgment comes now and by the persons around him. The point is, however, in this sense, that by grace the Christian is indeed free, but only for as long as he wants to be free - the practicality of true freedom: that of God which offers not so much freedom to be like the world as it does freedom from the pressures of having to be like the world. For Divine Law is based solely on love and freedom; whereas secular law, pressure and imitation.”

“In some countries, the strictly Progressive man reveals himself to be just as much as if not more prejudiced than the typical Reactionary. There is at times a sort of arrogant condescension in one's gushing, bleeding-heartedness, in that, behind the mask of social activism, one is acting on behalf of one's perceived 'inferiors'. He may promote himself as the savior of the world; he may pat on the head all those he insidiously assumes to be the lesser, whether in status or class or ability, and treat them as helpless children: but the biggest danger of all is that by his own conscience he may feel for them, think for them, and thus, decide for them. It is with such, this artificial brand of empathy, and self-righteousness and narcissism, that we always naively yet so ignorantly pity 'the others', and ultimately, in our schemes to secure them, we merely hold them down.”

“Pride has quite a bit to do with hatred. In many a case in which one hates another, one subconsciously begins patterns of cherry-picking and selective hearing: he continues to look only for things about the other person which he can use to justify his hatred, things which will then make him feel less guilty about hating someone. In this regard, hatred is not so much an emotion as it is a decision.”