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Dada Bhagwan Quotes

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Famous Dada Bhagwan Quotes

“There is only this much difference between a Gnani (the one who is Self-realized) and an agnani (one without Self-realization). The Gnani is constantly in the natural state of the Self (Swa-parinati) and the agnani cannot remain in the natural state of the Self even for a moment. There is no other difference. The Gnani does not have any horns, He wears clothes too; the only difference is in the parinaam (result; internal state of being)!”

“Dehadhyas (the belief that ‘I am the body’) does not leave without [the grace of] the Gnani Purush (the Self-realized One, who can help others realize the Self). The Gnani Purush is vitaraag (one who is free from all attachment). He constantly remains in Swa-parinati (the natural state of the Self). The Gnani Purush does not remain [engrossed] in the body, mind, intellect or ego. That is why only the Gnani Purush can free us from our belief that 'I am the body.”

“The moment the link between the meditator (dhyata) and the object of meditation (dhyeya) is connected, it is known as meditation (dhyan). When the link breaks, the meditation breaks. Meditating upon the living Gnani Purush (enlightened One) is known as visualization (nididhyasan) while meditating upon an idol (murti) is concentration!”

“The foundation of this world is indeed knowledge (gnan). It is on the basis of knowledge that living beings function! Is it Knowledge (Gnan) or ignorance (aGnan)? Ignorance too is knowledge indeed. It is the Gnani (the enlightened one) who has differentiated between the two. Otherwise, whatever knowledge a living being has, it simply functions according to that knowledge. Therefore, it is indeed knowledge that runs this world.”

“When can one really say that pudgal (non-Self complex of input and output) is the doer? It is after one attains Self-realization. Otherwise, he would go in the wrong direction. After attaining Self-realization, as one prevails in the Gnani's Agna (five directives that preserve the awareness as the Self in Akram Vignan), only after that is the pudgal considered as the doer of everything, and only then can it be considered that You [as the Self] are not liable. If one were to say this [the pudgal is the doer] without that [Self-realization and prevailing in the Gnani's Agna] then everyone would go on the wrong path.”

“The original element is considered as that which remains completely unaffected. The eternal elements are permanent (sanatan), indestructible (avinashi). When the indestructible, permanent [elements] come into contact (sansarg) with each other, an extra result (vishesh parinaam) arises. The Gnani Purush breaks the contact/link between the eternal elements, so the eternal elements comes back into their elemental form.”

“Every human being needs security. The one, who does not have security, will be in fear. So he will look for security outside if he does not get it at home. The Gnani Purush [the enlightened one] is the only one who does not need any security. The Gnani is considered to be free from all dependency (niralamb). Others will take support from Him, but He will not take any support. Only the Gnani Purush can remain free from dependency in this world.”

“What is scripture? It is in the form of words. As the meanings of those words become clear (are clarified), they become shabdaarth (literal meaning of a word). Then the meaning of the word progress further. As the meaning is clarified further, it reaches parmartha (ultimate meaning). The vision reaches to that level. However, the scriptures cannot change the vision. A ‘Gnani Purush’ [the enlightened one] is needed to change the vision. It is ‘this’ very vision (unchanged vision) that has created the worldly life. The Gnani [the enlightened one] does ‘drashti-bhed’ [gives the vision of what is real and what is relative].”

“When you do devotional viewing (darshan) of God, do it with (pure) intent. When you make the effort to go and do darshan, but you do not do it with the proper intent, then it is in vain. Therefore, do darshan in this way, 'Dear God! The one residing within me is verily You. You are vitaraag (one free from all attachment and abhorrence). I am bowing down to you.' If you do darshan in this way, then God has no choice but to answer the 'phone-call'. If He does not answer, then that is His responsibility. Hence, when a real 'phone-call' comes in, then God will answer it immediately.”

“The Lord himself is Vitaraag (free from attachment and abhorrence), and when the state completely free of attachment and abhorrence (vitaraagta) towards the world and the body arises in you, then your (spiritual) work will be done. Leave aside that towards the world, but even if you become free from attachment and abhorrence towards the body, then your (spiritual) work will be done.”

“The world is not an impediment, it is your ignorance (of the Self) that impedes you. When does ignorance (of the Self) leave? It leaves through the Knowledge of the Self (Gnan) that the Gnani Purush gives. What should the Knowledge of the Gnani Purush be like? It should be science (Vignan). Vignan is animate (chetan), whereas knowledge is inanimate (achetan). The knowledge that is prevailing in the world is achetan. Achetan means that it cannot work on its own from within (kriyakari) whereas this (Knowledge of the Self) is science. Science constantly keeps working on its own, You do not have to do anything.”