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Friedrich Nietzsche

Friedrich Nietzsche Quotes

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Famous Friedrich Nietzsche Quotes

“There is a point in the history of society when it becomes so pathologically soft and tender that among other things it sides even with those who harm it, criminals, and does this quite seriously and honestly. Punishing somehow seems unfair to it, and it is certain that imagining "punishment" and "being supposed to punish" hurts it, arouses fear in it. "Is it not enough to render him undangerous? Why still punish? Punishing itself is terrible." With this question, herd morality, the morality of timidity, draws its ultimate consequence.”

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Book:Beyond Good and Evil
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“Age and truth. Young people love what is interesting and odd, no matter how true or false it is. More mature minds love what is interesting and odd about truth. Fully mature intellects, finally, love truth, even when it appears plain and simple, boring to the ordinary person; for they have noticed that truth tends to reveal its highest wisdom in the guise of simplicity.”

WisdomTruthAgeYouthSimplicityMaturityYoung PeopleMaturing
Book:Human, All Too Human: A Book for Free Spirits
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“El dolor dice: «¡Pasa! ¡Fuera tú, dolor!». Mas todo lo que sufre quiere vivir, para volverse maduro y alegre y anhelante, – anhelante de cosas más lejanas, más elevadas, más luminosas. «Yo quiero herederos, así dice todo lo que sufre, yo quiero hijos, no me quiero a mí», – mas el placer no quiere herederos, ni hijos, – el placer se quiere a sí mismo, quiere eternidad, quiere retorno, quiere todo-idéntico-a-sí-mismo-eternamente (La canción del noctámbulo §9 - Así habló Zaratustra).”

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Author:Friedrich Nietzsche
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“En este instante se ha vuelto perfecto mi mundo, la medianoche es también mediodía, – el dolor es también placer, la maldición es también bendición, la noche también es sol, – idos o aprendereis: un sabio también es un necio. ¿Habéis dicho sí alguna vez a un solo placer? Oh amigos míos, entonces dijisteis sí también a todo dolor. Todas las cosas están encadenadas, trabadas, enamoradas, – ¿Habéis querido en alguna ocasión dos veces una sola vez, habéis dicho en alguna ocasión «¡tú me agradas, felicidad! ¡Sus! ¡Instante!»? ¡Entonces quisisteis que todo vuelva! – todo de nuevo, todo eterno, todo encadenado, trabado, enamorado, oh, entonces amasteis el mundo, – vosotros eternos, amadlo eternamente y para siempre: y también al dolor decidle: ¡pasa pero vuelve! Pues todo placer quiere – ¡eternidad! (La canción del noctámbulo §10 - Así habló Zaratustra)”

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Author:Friedrich Nietzsche
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“The madman jumped into their midst and pierced them with his eyes. 'Where is God?' he cried; 'I'll tell you! We have killed him—you and I! We are all his murderers. But how did we do this? How were we able to drink up the sea? Who gave us the sponge to wipe away the entire horizon? What were we doing when we unchained this earth from its sun? Where is it moving to now? Where are we moving to? Away from all suns? Are we not continually falling? And backwards, sidewards, forwards, in all directions? Is there still an up and a down? Aren't we straying as though through an infinite nothing? Isn't empty space breathing at us? Hasn't it got colder? Isn't night and more night coming again and again? Don't lanterns have to be lit in the morning? Do we still hear nothing of the noise of the grave-diggers who are burying God? Do we still smell nothing of the divine decomposition?—Gods, too, decompose! God is dead! God remains dead! And we have killed him! How can we console ourselves, the murderers of all murderersl The holiest and the mightiest thing the world has ever possessed has bled to death under our knives: who will wipe this blood from us? With what water could we clean ourselves? What festivals of atonement, what holy games will we have to invent for ourselves? Is the magnitude of this deed not too great for us? Do we not ourselves have to become gods merely to appear worthy of it?”

NihilismNietzscheAntichristSatanismGod Is DeadThe Gay Science
Book:The Gay Science: With a Prelude in German Rhymes and an Appendix of Songs
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“Yesterday I heard—would you believe it?—Bizet's masterpiece, for the twentieth time. Again I stayed there with tender devotion, again I did not run away. This triumph over my impatience surprises me. How such a work makes one perfect! One becomes a "masterpiece" oneself.— And really, every time I heard Carmen I seemed to myself more of a philosopher, a better philosopher, than I generally consider myself: so patient do I become, so happy, so Indian, so settled ... To sit five hours: the first stage of holiness!— May I say that the tone of Bizet's orchestra is almost the only one I can still endure?”

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Author:Friedrich Nietzsche
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“Faith is always coveted most and needed most urgently where will is lacking; for will, as the affect of command, is the decisive sign of sovereignty and strength. In other words, the less one knows how to command, the more urgently one covets someone who commands, who commands severely—a god, prince, class, physician, father confessor, dogma, or party conscience. From this one might perhaps gather that the two world religions, Buddhism and Christianity, may have owed their origin and above all their sudden spread to a tremendous collapse and disease of the will. And that is what actually happened: both religions encountered a situation in which the will had become diseased, giving rise to a demand that had become utterly desperate for some "thou shalt." Both religions taught fanaticism in ages in which the will had become exhausted, and thus they offered innumerable people some support, a new possibility of willing, some delight in willing. For fanaticism is the only "strength of the will" that even the weak and insecure can be brought to attain, being a sort of hypnotism of the whole system of the senses and the intellect for the benefit of an excessive nourishment (hypertrophy) of a single point of view and feeling that henceforth becomes dominant— which the Christian calls his faith. Once a human being reaches the fundamental conviction that he must be commanded, he becomes "a believer." Conversely, one could conceive of such a pleasure and power of self-determination, such a freedom of the will [ This conception of "freedom of the will" ( alias, autonomy) does not involve any belief in what Nietzsche called "the superstition of free will" in section 345 ( alias, the exemption of human actions from an otherwise universal determinism).] that the spirit would take leave of all faith and every wish for certainty, being practiced in maintaining himself on insubstantial ropes and possibilities and dancing even near abysses. Such a spirit would be the free spirit par excellence.”

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Book:The Gay Science: With a Prelude in Rhymes and an Appendix of Songs
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“Do not make passion an argument for truth! - O you good-natured and even noble enthusiasts, I know you! You want to win your argument against us, but also against yourself, and above all against yourself!and a subtle and tender bad conscience so often incites you against your enthusiasm! How ingenious you then become in the outwitting and deadening of this conscience! How you hate the honest, the simple, the pure, how you avoid their innocent eyes! That knowing better whose representatives they are and whose voice you hear all too loudly within you, how it casts doubt on your belief- how you seek to make it suspect as a bad habit, as a sickness of the age, as neglect and infection of your own spiritual health! You drive yourself to the point of hating criticism, science, reason! You have to falsify history so that it may bear witness for you, you have to deny virtues so that they shall not cast into the shade those of your idols and ideals! Coloured pictures where what is needed is rational grounds! Ardour and power of expression! Silvery mists! Ambrosial nights! You understand how to illuminate and how to obscure, and how to obscure with light! And truly, when your passion rises to the point of frenzy, there comes a moment when you say to yourself: now I have conquered the good conscience, now I am light of heart, courageous, self-denying, magnificent, now I am honest! How you thirst for those moments when your passion bestows on you perfect self-justification and as it were innocence; when in struggle, intoxication, courage, hope, you are beside yourself and beyond all doubting; when you decree: 'he who is not beside himself as we are can in no way know what and where truth is!' How you thirst to discover people of your belief in this condition - it is that of intellectual vice - and ignite your flame at their torch! Oh your deplorable martyrdom! Oh your deplorable victory of the sanctified lie! Must you inflict so much suffering upon yourself? - Must you?”

TruthPassionIntoleranceNarcissismSelf DelusionDissimulation
Book:Daybreak: Thoughts on the Prejudices of Morality
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“Life no argument. - We have arranged for ourselves a world in which we can live - by positing bodies, lines, planes, causes and effects, motion and rest, form and content; without these articles of faith nobody now could endure life. But that does not prove them. Life is no argument. The conditions of life might include error.”

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Book:The Gay Science: With a Prelude in Rhymes and an Appendix of Songs
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“This eternal accusation against Christianity I shall write upon all walls, wherever walls are to be found--I have letters that even the blind will be able to see. . . . I call Christianity the one great curse, the one great intrinsic depravity, the one great instinct of revenge, for which no means are venomous enough, or secret, subterranean and small enough,--I call it the one immortal blemish upon the human race...”

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Book:The Antichrist
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“Every smallest step in the field of free thinking, and of the personally formed life, has ever been fought for at the cost of spiritual and physical tortures . . . change has required its innumerable martyrs. . . . Nothing has been bought more dearly than that little bit of human reason and sense of freedom that is now the basis of our pride.”

Free ThinkingFree ThoughtSelf Overcoming
Book:The Dawn of Day: Friedrich Nietzsche
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“Wielu ludzi tak bardzo przywykło do przebywania tylko ze sobą, że zgoła nie porównywają się z innymi, lecz pędzą swój monologowy żywot w spokojnym, radosnym nastroju, na dobrych rozmowach ze sobą, nawet na śmiechach. Jeżeli się jednak zmusi ich do porównania siebie z innymi, skłaniają się wtedy do markotliwego niedoceniania samych siebie: do tego stopnia, iż trzeba ich zmuszać, żeby znowu nauczyli się dobrego, słusznego mniemania o sobie od innych: i jeszcze od tej nabytej opinii będą chcieli zawsze coś odciągnąć i wytargować. - Przeto należy pewnym ludziom użyczyć ich samotności, i nie być tak głupim, jak to się często zdarza, żeby ich z tego powodu żałować”

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Book:Human, All Too Human: A Book for Free Spirits
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“The great man of the masses. It is easy to give the recipe for what the masses call a great man. By all means, supply them with something that they find very pleasant, or, first, put the idea into their heads that this or that would be very pleasant, and then give it to them. But on no account immediately: let it rather be won with great exertion, or let it seem so. The masses must have the impression that a mighty, indeed invincible, strength of will is present; at least it must be seen to be there. Everyone admires a strong will, because no one has it, and everyone tells himself that, if he had it, there would be no more limits for him and his egoism. Now, if it appears that this strong will is producing something very unpleasant for the masses, instead of listening to its own covetous desires, then everyone admires it all the more, and congratulates himself. For the rest, let him have all the characteristics of the masses: the less they are ashamed before him, the more popular he is. So, let him be violent, envious, exploitative, scheming, fawning, grovelling, puffed up, or, according to the circumstances, all of the above.”

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Book:Human, All Too Human: A Book for Free Spirits
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“Those who commend work. - In the glorification of 'work', in the unwearied talk of the 'blessing of work', I see the same covert idea as in the praise of useful impersonal actions: that of fear of everything individual. Fundamentally, one now feels at the sight of work - one always means by work that hard industriousness from early till late - that such work is the best policeman, that it keeps everyone in bounds and can mightily hinder the development of reason, covetousness, desire for independence. For it uses up an extraordinary amount of nervous energy, which is thus denied to reflection, brooding, dreaming, worrying, loving, hating; it sets a small goal always in sight and guarantees easy and regular satisfactions. Thus a society in which there is continual hard work will have more security: and security is now worshipped as the supreme divinity. - And now! Horror! Precisely the 'worker' has become dangerous! The place is swarming with 'dangerous individuals'! And behind them the danger of dangers - the individual!”

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Book:Daybreak: Thoughts on the Prejudices of Morality
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“Let us look one another in the face. We are Hyperboreans—we know well enough how much out of the way we live. 'Neither by land nor sea shalt thou find the road to the Hyperboreans': Pindar already knew that of us. Beyond the North, beyond the ice, beyond death—our life, our happiness.... We have discovered happiness, we know the road, we have found the exit out of whole millennia of labyrinth. Who else has found it? Modern man perhaps? 'I know not which way to turn; I am everything that knows not which way to turn,' sighs modern man.... It was from this modernity that we were ill—from lazy peace, from cowardly compromise, from the whole virtuous uncleanliness of modern Yes and No. This tolerance and largeur of heart which 'forgives' everything because it 'Understands' everything is sirocco to us. Better to live among ice than among modern virtues and other south winds! ...We were brave enough, we spared neither ourselves nor others: but for long we did not know where to apply our courage. We became gloomy, we were called fatalists. Our fatality—was the plenitude, the tension, the blocking-up of our forces. We thirsted for lightning and action, of all things we kept ourselves furthest from the happiness of the weaklings, from 'resignation'.... There was a thunderstorm in our air, the nature which we are grew dark—for we had no road. Formula of our happiness: a Yes, a No, a straight line, a goal...”

ModernityNihilismFatalityClassicismHellenicHyperboreans
Book:Twilight of the Idols / The Anti-Christ
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“As regards the whole moral twaddle of people about one another, it is time to be disgusted with it! To sit in judgment morally ought to be opposed to our taste! Let us leave this nonsense and this bad taste to those who have nothing else to do, save to drag the past a little distance further through time, and who are never themselves the present ... We, however, would seek to become what we are ... making laws for ourselves and creating ourselves! And for this purpose we must become the best students and discoverers of all the laws and necessities in the world. [335]”

KnowledgeMoralityLawsSelf CreationMoralism
Book:The Gay Science: With a Prelude in Rhymes and an Appendix of Songs
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“To the man of science, on his unassuming and laborious travels, which must often enough be journeys through the desert, there appear those glittering mirages called 'philosophical systems'; with bewitching deceptive power they show the solution of all enigmas and the freshest draught of the true water of life to be near at hand; his heart rejoices, and it seems to the weary traveller that his lips already touch the goal of all the perseverance and sorrows of the scientific life... Other natures again, may well grow exceedingly ill-humoured and curse the salty taste which these apparitions leave behind in the mouth and from which arises a raging thirst – without one having been brought so much as a step nearer to any kind of spring.”

ScienceKnowledgeSolutionsGoalsDeceptionEnigmaSystemsMirages
Author:Friedrich Nietzsche
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“[...] O êxito sempre foi o maior mentiroso - e a "obra" mesma é um êxito; o grande estadista, o conquistador, o descobridor está disfarçado em suas criações, até um ponto irreconhecível; a "obra", a do artista, do filósofo, só ela inventa quem a criou, quem a teria criado; os "grandes homens", tal como são venerados, são pequenas criações ruins, feitas posteriormente; no mundo dos valores históricos a moeda falsa domina.”

ArtistaObra
Book:Beyond Good and Evil
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“When every tree can suddenly speak as a nymph, when a god in the shape of a bull can drag away maidens, when even the goddess Athena herself is suddenly seen in the company of Peisastratus driving through the market place of Athens with a beautiful team of horses - and this is what the honest Athenian believed - then, as in a dream, anything is possible at each moment, and all of nature swarms around man as it were nothing but a masquerade of the gods, who were merely amusing themselves by deceiving men in all these shapes.”

DreamSeeing The World
Book:On Truth and Lies in a Nonmoral Sense
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“Star friendship.— We were friends and have become estranged. But this was right, and we do not want to conceal and obscure it from ourselves as if we had reason to feel ashamed. We are two ships each of which has its goal and course; our paths may cross and we may celebrate a feast together, as we did—and then the good ships rested so quietly in one harbor and one sunshine that it may have looked as if they had reached their goal and as if they had one goal. But then the almighty force of our tasks drove us apart again into different seas and sunny zones, and perhaps we shall never see one another again,—perhaps we shall meet again but fail to recognize each other: our exposure to different seas and suns has changed us! That we have to become estranged is the law above us: by the same token we should also become more venerable for each other! And thus the memory of our former friendship should become more sacred! There is probably a tremendous but invisible stellar orbit in which our very different ways and goals may be included as small parts of this path,—let us rise up to this thought! But our life is too short and our power of vision too small for us to be more than friends in the sense of this sublime possibility.— Let us then believe in our star friendship even if we should be compelled to be earth enemies.”

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Book:The Gay Science: With a Prelude in Rhymes and an Appendix of Songs
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