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“This brings us to the necessity of Fall: what the Kantian link between dependence and autonomy amounts to is that Fall is unavoidable, a necessary step in the moral progress of man. That is to say, in precise Kantian terms: "Fall" is the very renunciation of my radical ethical autonomy; it occurs when I take refuge in a heteronomous Law, in a Law which is experience as imposed on me from the outside, i.e., the finitude in which I search for a support to avoid the dizziness of freedom is the finitude of the external-heteronomous Law itself. Therein resides the difficulty of being a Kantian. Every parent knows that the child’s provocations, wild and "transgressive" as they may appear, ultimately conceal and express a demand, addressed at the figure of authority, to set a firm limit, to draw a line which means "This far and no further!", thus enabling the child to achieve a clear mapping of what is possible and what is not possible. (And does the same not go also for hysteric’s provocations?) This, precisely, is what the analyst refuses to do, and this is what makes him so traumatic – paradoxically, it is the setting of a firm limit which is liberating, and it is the very absence of a firm limit which is experienced as suffocating. THIS is why the Kantian autonomy of the subject is so difficult – its implication is precisely that there is nobody outside, no external agent of "natural authority", who can do the job for me and set me my limit, that I myself have to pose a limit to my natural "unruliness." Although Kant famously wrote that man is an animal which needs a master, this should not deceive us: what Kant aims at is not the philosophical commonplace according to which, in contrast to animals whose behavioral patterns are grounded in their inherited instincts, man lacks such firm coordinates which, therefore, have to be imposed on him from the outside, through a cultural authority; Kant’s true aim is rather to point out how the very need of an external master is a deceptive lure: man needs a master in order to conceal from himself the deadlock of his own difficult freedom and self-responsibility. In this precise sense, a truly enlightened "mature" human being is a subject who no longer needs a master, who can fully assume the heavy burden of defining his own limitations. This basic Kantian (and also Hegelian) lesson was put very clearly by Chesterton: "Every act of will is an act of self-limitation. To desire action is to desire limitation. In that sense every act is an act of self-sacrifice.”

Cogito
Book:Mythology, Madness and Laughter: Subjectivity in German Idealism
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“The fact that entangled particles can influence each other faster than the speed of light is taken as proof that there is a spiritual domain of instant communication outside material reality; the fact that a wave function collapses into reality through observation is interpreted as a proof that observation creates reality... no wonder many podcasts claim that quantum mechanics proves material reality is a simulacrum, that all there is, is spirit, etc.”

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Book:Quantum History: A New Materialist Philosophy
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“Maybe we can use this Shakespearean triad of lunacy, lover and poet as a tool to propose a classification of events based on the Lacanian train of imaginary, Symbolic and Real: a lunatic dwells in the imaginary dimension, confusing reality and imagination; a lover identifies the beloved person with the absolute Thing in a symbolic short-circuit between signifier and signified which nonetheless maintains the gap that for ever separates them (the lover knows very well that, in reality, his or her beloved is an ordinary person with all his or her failures and weaknesses); a poet makes a phenomenon emerge against the background of the void of the Real.”

Reality
Book:Event
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“Alain Badiou was once seated amongst the public in a room where I was delivering a talk, when his cellphone (which, to add insult to injury, was mine -- I had lent it to him) all of a sudden started to ring. Instead of turning it off, he gently interrupted me and asked me if I could talk more softly, so that he could hear his interlocutor more clearly . . . If this was not an act of true friendship, I do not know what friendship is. So, this book is dedicated to Alain Badiou.”

Friendship
Book:In Defense of Lost Causes
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“What if the Soviet intervention was a blessing in disguise? It saved the myth that if the Soviets were not to intervene, there would have been some flowering authentic democratic socialism and so on. I'm a little bit more of a pessimist there. I think that the Soviets - it's a very sad lesson - by their intervention, saved the myth.”

IfsThinkingLittlesHas BeensBitsLessonsBlessingLittle BitDemocraticMythSavedSocialismWhat IfSovietDisguiseInterventionPessimistFloweringVery SadBlessings In DisguiseDemocratic Socialism
Author:Slavoj Žižek
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“The only ‘realistic’ prospect is to ground a new political universality by opting for the impossible, fully assuming the place of the exception, with no taboos, no a priori norms (‘human rights,’ ‘democracy’), respect for which would prevent us from ‘resignifying’ terror, the ruthless exercise of power, the spirit of sacrifice … if this radical choice is decried by some bleeding-heart liberals as Linksfaschismus, so be it!”

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Author:Slavoj Žižek
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“In a democracy, every ordinary citizen is effectively a king--but a king in a constitutional democracy, a monarch who decides only formally, whose function is merely to sign off on measures proposed by an executive administration. This is why the problem with democratic rituals is homologous to the great problem of constitutional monarchy: how to protect the dignity of the king? How to maintain the appearance that the king effectively makes decisions, when we all know this not to be true?”

KnowsProblemDecisionDemocracyKingsCitizensProtectOrdinaryDignityFunctionDemocraticAppearanceBeing TrueAdministrationExecutivesRitualMonarchyMonarchsOrdinary CitizensConstitutional MonarchySigning Off
Book:First As Tragedy, Then As Farce
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“Obama has already demonstrated an extraordinary ability to change the limits of what one can say publicly. His greatest achievement up to now is that, in his refined non-provocative way, he has introduced into public speech topics which had hitherto been de facto unsayable: the continuing importance of race in politics, the positive role of atheists in public life, the necessity to talk with "enemies" like Iran or Hamas, and so on. This is just what US politics needs today more than anything, if it is to break out of its gridlock: new words which will change the way we think and act.”

IfsThinkingWayNeedsTodayAbilityRaceEnemyRolesBreakLimitsSpeechAchievementImportanceExtraordinaryAtheistIranContinuingTopicsPublic LifeRefinedProvocativeBreak OutHamasGreatest AchievementNew WordsAbility To ChangeGridlock
Author:Slavoj Žižek
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“Think about the strangeness of today's situation. Thirty, forty years ago, we were still debating about what the future will be: communist, fascist, capitalist, whatever. Today, nobody even debates these issues. We all silently accept global capitalism is here to stay. On the other hand, we are obsessed with cosmic catastrophes: the whole life on earth disintegrating, because of some virus, because of an asteroid hitting the earth, and so on. So the paradox is, that it's much easier to imagine the end of all life on earth than a much more modest radical change in capitalism.”

ThinkingYearsStillsEndsWholeHandsTodayEarthSituationAcceptingIssuesImagineEasierCapitalismYears AgoWhole LifeDebateRadicalObsessedThirtyFortyParadoxCommunistCosmicCapitalistHittingModestCatastropheVirusesFascistsStrangenessAsteroidsRadical Change
Author:Slavoj Žižek
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“I hate writing. I so intensely hate writing - I cannot tell you how much. The moment I am at the end of one project I have the idea that I didn't really succeed in telling what I wanted to tell, that I need a new project - it's an absolute nightmare. But my whole economy of writing is in fact based on an obsessional ritual to avoid the actual act of writing.”

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Author:Slavoj Žižek
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“Are we all not, when we sit in the cinema, in the position of humans in The Matrix, tied to chairs, immersed in the spectacle run by a machine? However, a more appropriate allegory is that of the viewer himself: beneath the illusion that we "just look" at the perceived objects from a safe distance, freely sliding along them, there is the reality of the innumerable ties that bind us to what we perceive.”

HumansLooksRealityRunningPositionObjectsSafeIllusionMachinesDistancePerceiveCinemaTiesAppropriateChairsTiedViewersAllegoryTies That Bind
Author:Slavoj Žižek
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“There is an old joke about socialism as the synthesis of the highest achievements of the whole human history to date: from prehistoric societies it took primitivism; from the Ancient world it took slavery; from medieval society brutal domination; from capitalism exploitation; and from socialism the name.”

WorldHumansWholeNamesAchievementHighestJokesCapitalismSlaveryAncientSocialismBrutalExploitationDominationHuman HistoryMedievalSynthesisPrehistoricAncient WorldOld Jokes
Book:Revolution at the Gates: A Selection of Writings from February to October 1917
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“Friends told me that the latest trend, at least in Europe, is public sex. They showed me some clips, and they're terrifying. A couple enters a streetcar, half-full, simply takes a seat, undresses, and starts to do it. You can see from surprised faces that it's not staged. It's pure working-class suburb. But what's fascinating is that the people all look, and then they politely ignore it. The message is that even if you're together in public with people, it still counts as private space.”

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Author:Slavoj Žižek
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