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Virginia Woolf

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“Was it wisdom? Was it knowledge? Was it, once more, the deceptiveness of beauty, so that all one’s perceptions, half-way to truth, were tangled in a golden mesh? Or did she lock up within her some secret which certainly Lily Briscoe believed people must have for the world to go on at all? Every one could not be as helter skelter, hand to mouth as she was. But if they knew, could they tell one what they knew? Sitting on the floor with her arms round Mrs. Ramsay’s knees, close as she could get, smiling to think that Mrs. Ramsay would never know the reason of that pressure, she imagined how in the chambers of the mind and heart of the woman who was, physically, touching her, were stood, like the treasures in the tombs of kings, tablets bearing sacred inscriptions, which if one could spell them out, would teach one everything, but they would never be offered openly, never made public. What art was there, known to love or cunning, by which one pressed through into those secret chambers? What device for becoming, like waters poured into one jar, inextricably the same, one with the object one adored? Could the body achieve, or the mind, subtly mingling in the intricate passages of the brain? or the heart? Could loving, as people called it, make her and Mrs. Ramsay one? for it was not knowledge but unity that she desired, not inscriptions on tablets, nothing that could be written in any language known to men, but intimacy itself, which is knowledge, she had thought, leaning her head on Mrs. Ramsay’s knee.”

“He felt himself now, as he had often fancied other people, adrift on the stream, and far removed from control of it, a man with no grasp upon circumstances any longer. Old battered man loafing at the doors of public-houses now seemed to be his fellows, and he felt, as he supposed them to feel, a mingling of envy and hatred towards those who passed quickly and certainly to a goal of their own. They, too, saw things very thin and shadowy, and were wafted about by the lightest breath of wind. For the substantial world, with its prospect of avenues leading on and on to the invisible distance, had slipped from him.”

“I enjoyed your intimate letter from the Dolomites. It gave me a great deal of pain – which is I've no doubt the first stage of intimacy – no friends, no heart, only an indifferent head. Never mind: I enjoyed your abuse very much [...] But I will not go on else I should write you a really intimate letter, and then you would dislike me, more, even more, than you do.”

“...literature does its best to maintain that its concern is with the mind ; that the body is a sheet of plain glass through which the soul looks straight and clear, and, save for one or two passions such as desire and greed, is null , negligible and nonexistent. On the contrary, the very opposite is true. All day, all night the body intervenes; blunts or sharpens, colours or discolours, turns to wax in the warmth of June, hardens to tallow in the murk of February. The creature within can only gaze through the pane—smudged or rosy; it cannot separate off from the body like the sheath of a knife or the pod of a pea for a single instant; it must go through the whole unending procession of changes, heat and cold, comfort and discomfort, hunger and satisfaction, health and illness, until there comes the inevitable catastrophe; the body smashes itself to smithereens, and the soul (it is said) escapes. But of all this daily drama of the body there is no record. People write always about the doings of the mind; the thoughts that come to it; its noble plans; how it has civilised the universe. They show it ignoring the body in the philosopher's turret; or kicking the body, like an old leather football, across leagues of snow and desert in the pursuit of conquest or discovery. Those great wars which it wages by itself, with the mind a slave to it, in the solitude of the bedroom against the assault of fever or the oncome of melancholia, are neglected. Nor is the reason far to seek. To look these things squarely in the face would need the courage of a lion tamer; a robust philosophy; a reason rooted in the bowels of the earth. Short of these, this monster, the body, this miracle, its pain, will soon make us taper into mysticism, or rise, with rapid beats of the wings, into the raptures of transcendentalism. More practically speaking, the public would say that a novel devoted to influenza lacked plot; they would complain that there was no love in it—wrongly however, for illness often takes on the disguise of love, and plays the same odd tricks, investing certain faces with divinity, setting us to wait, hour after hour, with pricked ears for the creaking of a stair, and wreathing the faces of the absent (plain enough in health, Heaven knows) with a new significance, while the mind concocts a thousand legends and romances about them for which it has neither time nor liberty in health.”

“literature does itsnbest to maintain that its concern is with the mind ; that the body is a sheet of plain glass through which the soul looks straight and clear, and, save for one or two passions such as desire and greed, is null , negligible and nonexistent. On the contrary, the very opposite is true. All day, all night the body intervenes; blunts or sharpens, colours or discolours, turns to wax in the warmth of June, hardens to tallow in the murk of February. The creature within can only gaze through the pane—smudged or rosy; it cannot separate off from the body like the sheath of a knife or the pod of a pea for a single instant; it must go through the whole unending procession of changes, heat and cold, comfort and discomfort, hunger and satisfaction, health and illness, until there comes the inevitable catastrophe; the body smashes itself to smithereens, and the soul (it is said) escapes. But of all this daily drama of the body there is no record. People write always about the doings of the mind; the thoughts that come to it; its noble plans; how it has civilised the universe. They show it ignoring the body in the philosopher's turret; or kicking the body, like an old leather football, across leagues of snow and desert in the pursuit of conquest or discovery. Those great wars which it wages by itself, with the mind a slave to it, in the solitude of the bedroom against the assault of fever or the oncome of melancholia, are neglected. Nor is the reason far to seek. To look these things squarely in the face would need the courage of a lion tamer; a robust philosophy; a reason rooted in the bowels of the earth. Short of these, this monster, the body, this miracle, its pain, will soon make us taper into mysticism, or rise, with rapid beats of the wings, into the raptures of transcendentalism. More practically speaking, the public would say that a novel devoted to influenza lacked plot; they would complain that there was no love in it—wrongly however, for illness often takes on the disguise of love, and plays the same odd tricks, investing certain faces with divinity, setting us to wait, hour after hour, with pricked ears for the creaking of a stair, and wreathing the faces of the absent (plain enough in health, Heaven knows) with a new significance, while the mind concocts a thousand legends and romances about them for which it has neither time nor liberty in health.”

“the battered woman--for she wore a skirt--with her right hand exposed, her left clutching at her side, stood singing of love--love which has lasted a million years, she sang, love which prevails, and millions of years ago, her lover, who had been dead these centuries, had walked, she crooned, with her in May; but in the course of ages, long as summer days, and flaming, she remembered, with nothing but red asters, he had gone; death's enormous sickle had swept those tremendous hills, and when at last she laid her hoary and immensely aged head on the earth, now become a mere cinder of ice, she implored the Gods to lay by her side a bunch of purple heather, there on her high burial place which the last rays of the last sun caressed; for then the pageant of the universe would be over.”

“ადრეული აპრილის ნათელი ღამე იდგა. უთვალავი ვარსკვლავის ციმციმი ახალი მთვარის ვერცხლისფერ შუქს შერწყმოდა, რასაც, თავის მხრივ, ქუჩის ლამპიონების განათება ამყარებდა. და ეს შუქი განუზომლად ამშვენებდა ადამიანების სახეებს და მისტერ ვრენის ხუროთმოძღვრებას. ყველაფერი თავისი უფაქიზესი იერით გამოკვეთილიყო, და მაინც, ისეთი გრძნობა იქმნებოდა, თითქოს სადაცაა ყველაფერი ერთიანად გალღვებოდა, რომ არა რომელიღაც ვერცხლის წვეთი, რომელმაც ყველა ხაზი გამოკვეთა და სული შთაბერა. განა საუბარი ასეთივე არ უნდა იყოსო? – ფიქრობდა ორლანდო (და სულელურ ოცნებებს მიეცა); განა ასეთი არ უნდა იყოს საზოგადოება, ასეთი არ უნდა იყოს მეგობრობა, ასეთი არ უნდა იყოს სიყვარული? რადგან უფალმა უწყის რატომ, მაინცდამაინც მაშინ, როცა ადამიანური ურთიერთობების რწმენა გვეკარგება, რაღაც, თავლის და ხეების თუ თივის ზვინის და ოთხთვალა ფორნის შემთხვევითი განლაგება ისეთ სრულყოფილ სიმბოლოს წარმოგვიდგენს იმისას, რაც მიუწვდომელია, რომ ისევ თავიდან ვიწყებთ ძიებას.”

“I often wish I'd got on better with your father,' he said. But he never liked anyone who--our friends,' said Clarissa; and could have bitten her tongue for thus reminding Peter that he had wanted to marry her. Of course I did, thought Peter; it almost broke my heart too, he thought; and was overcome with his own grief, which rose like a moon looked at from a terrace, ghastly beautiful with light from the sunken day. I was more unhappy than I've ever been since, he thought. And as if in truth he were sitting there on the terrace he edged a little towards Clarissa; put his hand out; raised it; let it fall. There above them it hung, that moon. She too seemed to be sitting with him on the terrace, in the moonlight.”

“Dearest, I feel certain that I am going mad again. I feel we can't go through another of those terrible times. And I shan't recover this time. I begin to hear voices, and I can't concentrate. So I am doing what seems the best thing to do. You have given me the greatest possible happiness. You have been in every way all that anyone could be. I don't think two people could have been happier 'til this terrible disease came. I can't fight any longer. I know that I am spoiling your life, that without me you could work. And you will I know. You see I can't even write this properly. I can't read. What I want to say is I owe all the happiness of my life to you. You have been entirely patient with me and incredibly good. I want to say that – everybody knows it. If anybody could have saved me it would have been you. Everything has gone from me but the certainty of your goodness. I can't go on spoiling your life any longer. I don't think two people could have been happier than we have been. V.”

“Do you know it was four weeks yesterday that you went? Yes, I often think of you, instead of my novel; I want to take you over the water meadows in the summer on foot, I have thought of many million things to tell you. Devil that you are, to vanish to Persia and leave me here! [...] And, dearest Vita, we are having two water-closets made, one paid for by Mrs Dalloway, the other by The Common Reader: both dedicated to you.”

“I like her being honourable, and she is it; a perfect lady, with all the dash and courage of the aristocracy, and less of its childishness than I expected. She is like an over ripe grape in features, moustached, pouting, will be a little heavy; meanwhile, she strides on fine legs, in a well cut skirt, and though embarrassing at breakfast, has a manly good sense and simplicity about her which both L. and I find satisfactory. Oh yes, I like her; could tack her on to my equipage for all time; and suppose if life allowed, this might be a friendship of a sort.”

“Who will not secretly rejoice when the hero puts his armour off, and halts by the window and gazes at his wife and son, who, very distant at first, gradually come closer and closer, till lips and book and head are clearly before him, though still lovely and unfamiliar from the intensity of his isolation and the waste of ages and the perishing of the stars, and finally putting his pipe in his pocket and bending his magnificent head before her—who will blame him if he does homage to the beauty of the world?”

“One cannot think well, love well, sleep well, if one has not dined well.”

“Oh and I thought, as i was dressing, how interesting it would be to describe the approach of age, and the gradual coming of death. As people describe love. To note every symptom of failure: but why failure? To treat age as an experience that is different from the others; and to detect every one of the gradual stages towards death which is a tremendous experience, an not as unconscious, at least in its approaches, as death is.”