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All A Quotes

“And, whoa!" He turned to Mr.D. "Your the wine dude? No way!" Mr.D turned hi eyes away from me and gave Nico a look of loathing. "The wine dude?" "Dionysus, right? Oh, wow! I've got your figurine!" "My figurine." "In my game, Mythomagic. And holofoil card, too! And even though you've only got like five hundred attack points and everybody thinks your the lamest god card, I totally think your powers are sweet!" "Ah." Mr.D seemed truly perplexed, which probably saved my life. "Well, that's...gratifying.”

“And, you know, being able to wear the stars and stripes, when you step up on one of the blocks or, you know, when you step off of an airplane or when you hear the national anthem play, you know, it's one of the greatest feelings in the world because you know that there are people at home who are supporting you and watching you.”

“And, you know, politics aside, the success of Sarah Palin and women like her is good for all women - except, of course - those who will end up, you know, like, paying for their own rape 'kit 'n' stuff. But for everybody else, it's a win-win. Unless you're a gay woman who wants to marry your partner of 20 years - whatever. But for most women, the success of conservative women is good for all of us. Unless you believe in evolution. You know - actually, I take it back. The whole thing's a disaster.”

“And," added Mikey. "she's my sister." The others looked at him for a moment, and broke out laughing. "Yeah, yeah," Squirrel scoffed, "and the McGill is my cousin." Now Allie burst out laughing, which made Mikey more annoyed. "If the McGill was your cousin," Mikey said, "I can guarantee he'd disown you.”

“Anda, niña- le dijo temblando de rabia-: dinos quién fue. Ella se demoró apenas el tiempo necesario para decir el nombre. Lo buscó en las tinieblas, lo encontró a primera vista entre los tantos y tantos nombres confundibles de este mundo y del otro, y lo dejó clavado en la pared con su dardo certero, como a una mariposa sin albedrío cuya sentencia estaba escrita para siempre. -Santiago Nasar- le dijo.”

“Andai nei boschi perché desideravo vivere deliberatamente, affrontare solo i fatti essenziali della vita, e vedere se non potessi imparare cosa avesse da insegnare, senza scoprire, giunto alla morte, di non aver vissuto. Non desideravo vivere ciò che non era una vita, per quanto caro mi sia il vivere; né desideravo praticare la rassegnazione, a meno che non fosse necessaria. Volevo vivere in profondità e succhiare tutto il midollo della vita, vivere in modo così risoluto e spartano da sbaragliare tutto quanto non fosse vita; da aprirmi con la falce un varco ampio e raso terra, da spingere nell'angolo la vita e ridurla ai minimi termini; e, se si fosse dimostrata essere meschina, da arrivare, perché no?, alla sua completa e genuina meschinità, rendendola pubblica al mondo; o se fosse stata sublime, da conoscerla per esperienza; e da essere in grado di darne un resoconto sincero nella mia successiva escursione letteraria. Perché gran parte degli uomini, mi pare, ha una strana incertezza al riguardo, se sia del diavolo o di Dio, e ha _un po' frettolosamente_ concluso che il primo fine dell'uomo su questa terra è "rendere gloria a Dio e goderlo per l'eternità".”

“Andaikata semua kehidupan ini menyakitkan, maka di luar sana pasti masih ada sepotong bagian yang menyenangkan. Kemudian kau akan membenak pasti ada sesuatu yang jauh lebih indah dari menatap rembulan di langit. Kau tidak tahu apa itu, karna ilmumu terbatas. Kau hanya yakin , bila tidak di kehidupan ini suatu saat nanti pasti akan ada yang lebih mempesona dibanding menatap sepotong rembulan yang sedang bersinar indah.”

“Andava tão em baixo que tinha perdido a confiança e já sentia o estômago às reviravoltas perante a perspetiva das estradas no Cazaquistão, Mongólia e Sibéria. Quanto a mim, esses três nomes representavam a parte fundamental da nossa aventura e só poderíamos voltar a respirar de alívio quando a tivéssemos ultrapassado.”

“Andere Stellen [der Aufzeichnungen Wilhelm II.]lesen sich wie Vorwegnahmen der Abgründe der kommenden Jahre. Dies trifft etwa auf den Sekt zu, den der Kaiser um August 1921 entkorken ließ, als die Nachricht von der Ermordung Matthias Erzbergers in Doorn eintraf. Die Reaktion auf die Ermordung Walther Rathenaus im Folgejahr fiel ähnlich aus.”

“Anders, it is not your sins that separate you from God, but your virtues. Or more properly: it is that you need to have something to bring before you step before God. This is why God has allowed you to be stripped of the shroud of holiness that you wore in Fröjerum. Not because you were zealous and pious. God grant that all priests would be as zealous as you! But because you made it into an article of faith and into your righteousness and put it between you and Christ. Now you are poor, destitute, and naked—like the prodigal son. Now the heavenly Father stand and waits for you. Now he wants to fold you in his arms and clothe you with the most precious garment, which is called Christ’s righteousness, in which not a single thread is spun by your hands, but for just that reason it lasts forever.”

“Anders knew he would soon lose his father, and that impending loss seemed more concrete now, more real, not like air but like a door or a wall, something you could bang against, bang into, and of course children know they will lose their parents, they know it from early on, but most are able to believe that that particular present will not come, that it is years away....”