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H Quotes

Browse famous quotes beginning with H. This page is a child index of the full Popular Quotes A-Z directory.

All H Quotes

“How can anyone sink into dejection and despondency when nature’s generous bounty is so magnificent that it makes any selfish feelings too frail to register? Who can despair their existence when standing before the mesmerizing power of an ocean, after witnessing a mother nurse a newborn stirring in their crib, or when held entranced by the life-giving gurgle of a river? Who can deny the miracle of life after watching fresh falling snow soundlessly adorn the mountains, vales, and fields in a saintly white cloud? Who can deny that a tree full of light shares the same holy strand of the indispensable nectar of life with the humblest creature that walks beneath its protective awning?”

“How can anyone so annoying smell so good? The wind stirs Pedro's hair and balloons his shirt. I guess after years of preparing buttercream, melting chocolate with delicate precision, and kneading sweet rolls with his bare hands, the scents have remained on him like a second skin. He smells like Sugar's early mornings, when they fill their ovens with the first batches of bolo de rolo and coconut buns.”

“How can beauty take the form of conquest? How can we measure its depth by how many it has conquered? How can beauty be harsh and glaring, carrying nothing but the taste of victory? For beauty, in the truest sense, portrays the face of caring in an uncaring world. Beauty is the light of soul that keeps burning through the play of dawn and dark. The pain breaks and beauty blooms at the most ineffable cracks, where beauty and God are one.”

“How can cosmic religious feeling be communicated from one person to another, if it can give rise to no definite notion of a God and no theology? In my view, it is the most important function of art and science to awaken this feeling and keep it alive in those who are receptive to it.”

“How can dialogue be fruitful? The answer to this question is the most important thing in this treatise because many of us now realise that a new method must be employed in training children and interacting with them. Many now believe more in holding consultations in family life, and in dialogues and negotiations; but because they lack proper knowledge and expertise regarding the principles and morals to be observed in doing this, their attempts at holding dialogue often end with quarrels, arguments and divergence of views. This is why you would all recall many situations in which the wisest person in a family would say, “I hope we do not discuss this topic any further for now, so that nerves are not frayed or we end up disagreeing and each one of us gets up and goes into his room.”

“How can diverse Americans become "one people"? I believe that one path is for us to pursue the study of the past that includes all of us, making all of us feel connected to one another as "we the people," working and living in a nation, founded and "dedicated" (to use Lincoln's language) to the "proposition" that "all men are created equal."”

“How can God be nowhere in space (nullibism) and also complete in every part of space (holenmerism)? Only by being a Singularity that emanates or projects a holographic “physical” universe from itself. Nullibism and holenmerism are exactly the two concepts essential to a religious, spiritual, intuitive, non-local, entangled and mathematical universe.”

“How can God stoop lower than to come and dwell with a poor humble soul? Which is more than if he had said, such a one should dwell with him; for a beggar to live at court is not so much as the king to dwell with him in his cottage.”

“How can he describe such abominations ? And how come he doesn't collapse under the weight of the abominations he describes?' Well it takes exceptional fortitude - or, alternatively, a special form of cowardice. At all events, you have to be abominable to come to terms with abomination. A kind of moral law, of terroristic superstition, denies you the right to speak of anything whatsoever if you are not involved in it. [...]. Either 'You are in cahoots with the object you speak of' or 'You don't know what you are talking about. In fact, speaking of something and being part of it are two quite different things. The finest example is death: you have to be alive to talk about it. But this is true of anything - of politics, economics, art. You have to be a stranger to something to speak about it in a strange – that is to say, original – way.[...] In fact, you have absolutely to collude in what you are speaking about and at the same time to be somewhere else altogether. You have to love it and hate it. You have to be the thing you speak of and to be violently against it. This is the law of hospitality, and it is the law of hostility.”

“how can he love me then not? He went,he ran. And I cannot bring him back. Yet I left the door metaphorically wide open, hoping he'd come back and bang on it proclaiming, "I want to be here with you. Always." Soon I'm going to have to shutit. For my safety and my sanity. Let go. I don't want to. Won't letting go be just that - letting go? Giving up? Admitting failure? Admitting that it is really, truly over?”

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