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H Quotes

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All H Quotes

“However gross a man may be, the minute he expresses a strong and genuine affection, some inner secretion alters his features, animates his gestures, and colors his voice. The stupidest man will often, under the stress of passion, achieve heights of eloquence, in thought if not in language, and seem to move in some luminous sphere. Goriot's voice and gesture had at this moment the power of communication that characterizes the great actor. Are not our finer feelings the poems of the human will?”

“However hard he tried, he could never manage to make himself visible to human eyes and not because he can't, since for him nothing is impossible, it's simply that he wouldn't know what face to wear when introducing himself to the beings he supposedly created and who probably wouldn't recognize him anyway. There are those who say we're very fortunate that god chooses not to appear before us, because compared with the shock we would get were such a thing to happen, our fear of death would be mere child's play. Besides, all the many things that have been said about god and about death are nothing but stories, and this is just another one.”

“However harmful the kailyard tradition was to Scottish literature and the perception of Scotland, it invariably portrayed village or small town life in Scotland as harmonious and not umpleasant. At the beginning of the twentieth century, an anti-kailyard tradition of Scottish literature developed, most markedly represented by two novels: George Douglas Brown, 'The House with the Green Shutters (1901), and John MacDougall Hay, Gillespie (1914). Both were based on the authors' own experience of Scottish villages (Ochiltree and Tarbert respectively). Both display the unsavoury and tragic side of parochial life. Could we view The Little White Town of Never Weary as a sort of riposte to this tradition? It certainly emphasises the more idyllic traditional life of rural market town and burgh.”

“However, he still retained something of the fluid notions of male and female at the heart of the Ramakrishna's spiritual idealism: 'The true man is he who is strong as strength itself and yet possesses a woman's heart.' Central to this man-making was obedience: 'If your superiors order you to throw yourself into a river and catch a crocodile, you must first obey and then reason with him [sic].' This type of yogu put sacrifice before rationality: to give up one's life without a thought was to be the freest of all. He also emphasized an almost military loyalty to the order that squashed the temptation of sect and schism. And yet, there remained that impossible paradox: 'You must be free as the air, and as obedient as this plant and the dog.”

“However, he wrote some verses on her, and very pretty they were.” “And so ended his affection,” said Elizabeth impatiently. “There has been many a one, I fancy, overcome in the same way. I wonder who first discovered the efficacy of poetry in driving away love!” “I have been used to consider poetry as the food of love,” said Darcy. “Of a fine, stout, healthy love it may. Everything nourishes what is strong already. But if it be only a slight, thin sort of inclination, I am convinced that one good sonnet will starve it entirely away.”

“However, I don’t understand why people insist on pitting the concepts of evolution and creation against each other. Why can’t they see that spiritualism and science are one? That bodies evolve and souls evolve and the universe is a fluid place that marries them both in a wonderful package called a human being. What’s wrong with that idea?”

“However, if you do not believe your clients, they may sense your doubt and never fully trust you. As Bruce Goderez (1986), director of a PTSD inpatient unit says, "It is important for the clinician and counselor to be willing to be made a fool." In other words, it is better that you believe a client who is lying or distorting the truth than to disbelieve a hurting trauma survivor who may never seek help again if your attitude is one of disbelief or disdain. Even if that client were to continue in therapy, they would never fully trust you.”

“However, if your agenda is truly to serve, your ROI (return on investment) will substantially expand. As we know from the "Law of Reciprocity," what you give is what you get. If you are helping people only to see what you can get out of it, your pie stays small and your opportunities stay limited. However, if you sincerely want to help people succeed, you will not only enjoy more success, but expand your possibilities beyond your expectations. Once you see the benefits from all directions, you will not want it any other way!”

“However important a role lineage has played in the Zen tradition, it has never been a historically based religion in the same sense as are the Abrahamic faiths. To begin with, it should be pointed out that "Dharma transmission" in Zen is really a matter of "recognition" of spiritual awakening, not the literal transference of anything, such as a robe and bowl, an esoteric teaching or ritual, or even a secret handshake or bowing technique. What is most important to practitioners is awakening itself, not the recognition they receive, however important the latter may be for the purposes of establishing teaching credentials and preserving institutional continuity. After all, one of the greatest Japanese Zen masters and the revitalizer of the Rinzai Zen institution, Hakuin, apparently never officially received a "seal of certification" (inka shomei) from any of the teachers he studied under, even though all Rinzai Zen masters today trace their transmission lineage back to and through him.”

“However, in an attempt to rouse the dejected spirits of the troops, he directed that a ration of whiskey be issued to all ranks. Somehow the barrels were brought up in the night and the distribution made next morning. The result, in several cases - for the officers poured liberally and the stuff went into empty stomachs - were spectacular. For example, rival regiments from Pennsylvania and Massachusetts promptly decided the time had come for them to settle a long-term feud, and when a Maine outfit stepped in to try and stop the scuffle, the result was the biggest three-sided fist fight in the history of the world.”

“However, in part for reasons of organizational convenience, modern societies are structured as if all humans had the same sleep requirements; and in many parts of the world there is a satisfying sense of moral rectitude in rising early. The amount of sleep required for buffer dumping would then depend on how much we have both thought and experienced since the last sleep period.”

“However inadequate our ideas of causal efficacy may be, we are less wide of the mark when we say that our ideas and feelings have it, than the Automatists are when they say they haven't it. As in the night all cats are gray, so in the darkness of metaphysical criticism all causes are obscure. But one has no right to pull the pall over the psychic half of the subject only . . . whilst in the same breath one dogmatizes about material causation as if Hume, Kant, and Lotze had never been born.”