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All I Quotes

“In seven years, we'll have the highest percentage of Americans non-native born since the founding of the republic. And some people think, "Well, we've always had these numbers." But it's not so. This is very unusual. It's a radical change. And in fact, when the numbers reached about this high in 1924, the president and Congress changed the policy, and it slowed down immigration significantly. And we then assimilated through the 1965 and created really the solid middle class of America, with assimilated immigrants, and it was good for America.”

“In seventh grade I had a magical teacher, her name was Mrs. Fried. She wore only pink, she drove a pink Mustang, and she was half out of her head. But very inspiring. And one day she said, "Take out a paper and pen and write something about peace." For some reason I wrote a poem on Noah - I don't know why I chose Noah - and it turned out it was for a contest for the UN. I ended up winning and reading the poem in front of the UN. I remember Mrs. Fried telling me, "When you write your first book, dedicate it to me." That was like, "Whoa."”

“In several interviews, Byrd acknowledged that he had briefly 'briefly' been a member of the KKK, and blamed it on 'youthful indiscretion'. In fact, his involvement with the KKK was far more extensive than he ever admitted. In the early 1940s, Byrd recruited 150 of his friends and associates to form a chapter of the Ku Klux Klan in Crab Orchard, West Virginia.”

“In several villages in Punjab, kids have developed neurological problems and deformities as there is uranium in the water due to pollution by nearby plants. And Bhopal, the mother of all industrial disasters, serves as an example of how little our government values Indian citizen's lives. Let there be no doubt, the government is as much a culprit in Bhopal as Union Carbide. Every plant approval, safety norm and inspection also involves government authorities. Palms are greased, relationships are made and the good Indian businessmen learn to manage government officials. After all, the skill of doing business in India lie in managing the system, not innovation or better products. The nexus between the rich and government servants is strong and you will often find one in the other's living room in the evenings. Why do so many politicians socialize with industrialists? They bond over dinners and plan their kids' education and their wives' shopping trips. At parties, they shake hands over approvals. It all seems perfectly harmless. What's wrong with making friends? However, trouble happens when disaster strikes.The first person the politician/bureaucrat helps is the industrialist, not the suffering people. I'm sure Anderson knew the right people. And he used his contacts to make his escape. The little kid who got gassed didn't have contacts. Neither did he have a government representative who would bang his fists on the table to get him justice. Because, quite simply, people in India are cheaper than fish. All hope is not lost, however. We can still learn our lessons and do a couple of things right. One, our laws need to be amended for corporate disasters. Corporates make a mistake, they have to pay—heavily. Two, politician-industrialist socializing should not be encouraged. While a politician making social visits to industrialists can't be banned, it should definitely be disclosed. Only then will, perhaps, an ordinary citizen's life be valued higher than a company's profit. What's a Citizen's Life Worth?, page 42 and 43”

“In several ways the most profound development of the structure of intensification occurs in what is arguably the greatest achievement of all biblical poetry, the Book of Job. When we move from the prose frame story in Chapters 1 and 2 to the beginning of the poetic argument in Chapter 3, we are plunged precipitously into a world of what must be called abysmal intensities. It is only through the most brilliant use of a system of poetic intensifications that the poet is able to take the full emotional measure and to intimate the full moral implications of Job’s outrageous fate. The extraordinary poem that constitutes Chapter 3 is not merely a dramatically forceful way of beginning Job’s complaint. More significantly, it establishes the terms, literally and figuratively, for the poetry Job will speak throughout; and, as I shall try to show in my next chapter, when God finally answers Job out of the whirlwind, the force of His response will be closely bound with a shift introduced by His speech in the terms of the poetic argument and the defining lines of poetic structure. What I am suggesting is that the exploration of the problem of theodicy in the Book of Job and the “answer” it proposes cannot be separated from the poetic vehicle of the book, and that one misses the real intent by reading the text, as has too often been done, as a paraphrasable philosophic argument merely embellished or made more arresting by poetic devices.”

“In shadows deep, I tread once more; a whispered wish to close the door. Yet when the light breaks through the night, I still ponder the fading fight. Oh, Jesus, embrace me now. This, I do not desire, not in the least. The Akathisia, a relentless tide, and the long, weary battle with withdrawal's grip have shattered my spirit and left me undone, and now, I choose to close this chapter To find peace in the silence that follows.”

“In Shakespeare Saved My Life, [author Laura Bates] said she got better papers from [prisoners] than she got from people in her regular classes. Because she was teaching, of course, Macbeth, and a number of them had murdered people. The guy who wrote the best paper said, "You do have this, 'Is this a dagger which I see before me?' before you do it, but in my case it was a gun."”

“In Shakespeare the birds sing, the bushes are clothed with green, hearts love, souls suffer, the cloud wanders, it is hot, it is cold, night falls, time passes, forests and multitudes speak, the vast eternal dream hovers over all. Sap and blood, all forms of the multiple reality, actions and ideas, man and humanity, the living and the life, solitudes, cities, religions, diamonds and pearls, dung-hills and charnelhouses, the ebb and flow of beings, the steps of comers and goers, all, all are on Shakespeare and in Shakespeare.”

“In Shakespearean tragedy the main source of the convulsion which produces suffering and death is never good: good contributes to this convulsion only from its tragic implication with its opposite in one and the same character. The main source, on the contrary, is in every case evil; and, what is more (though this seems to have been little noticed), it is in almost every case evil in the fullest sense, not mere imperfection but plain moral evil. The love of Romeo and Juliet conducts them to death only because of the senseless hatred of their houses. Guilty ambition, seconded by diabolic malice and issuing in murder, opens the action in Macbeth. Iago is the main source of the convulsion in Othello; Goneril, Regan and Edmund in King Lear. Even when this plain moral evil is not the obviously prime source within the play, it lies behind it: the situation with which Hamlet has to deal has been formed by adultery and murder. Julius Caesar is the only tragedy in which one is even tempted to find an exception to this rule. And the inference is obvious. If it is chiefly evil that violently disturbs the order of the world, this order cannot be friendly to evil or indifferent between evil and good, any more than a body which is convulsed by poison is friendly to it or indifferent to the distinction between poison and food.”

“In Shansi I found Chinese Christians who were accustomed to spend time in fasting and prayer. They recognized that this fasting, which so many dislike, which requires faith in God, since it makes one feel weak and poorly, is really a Divinely appointed means of grace. Perhaps the greatest hindrance to our work is our own imagined strength; and in fasting we learn what poor, weak creatures we are-dependent on a meal of meat for the little strength which we are so apt to lean upon.”

“In shape they were like horrible toads, and moved in a succession of springs, but in size they were of an incredible bulk, larger than the largest elephant. We had never before seen them save at night, and indeed they are nocturnal animals save when disturbed in their lairs, as these had been. We now stood amazed at the sight, for their blotched and warty skins were of a curious fish-like iridescence, and the sunlight struck them with an ever-varying rainbow bloom as they moved.”

“In Sharia, nobody will be able to sell pork publicly. Nobody will be drinking alcohol. Pornography will be banned. Gambling will be banned. In terms of the economy, the wealth which is not tangible, either good or deficit, things like insurance, pension, stocks, shares, etc., they will be prohibited because you're supposed to deal with things, which are goods, which you can see, which you can trade with.”

“In sharp contrast with Katniss, who’s constantly thinking about how her actions will impact others - her family and her community - and who’s determined to protect her sister and her mother, the prep team’s docile self-focus means that the stylists experience even the televised horrors of the Hunger Games in personal terms: '"I was still in bed!" "I had just had my eyebrows dyed!" "I swear I nearly fainted!" Everything is about them, not the dying boys and girls in the arena'.”

“In sharp contrast with our culture, the Bible teaches that the essence of marriage is a sacrificial commitment to the good of the other. That means that love is more fundamentally action than emotion. But in talking this way, there is a danger of falling into the opposite error that characterized many ancient and traditional societies. It is possible to see marriage as merely a social transaction, a way of doing your duty to family, tribe and society. Traditional societies made the family the ultimate value in life, and so marriage was a mere transaction that helped your family's interest. By contrast, contemporary Western societies make the individual's happiness the ultimate value, and so marriage becomes primarily an experience of romantic fulfillment. But the Bible sees GOD as the supreme good - not the individual or the family - and that gives us a view of marriage that intimately unites feelings AND duty, passion AND promise. That is because at the heart of the Biblical idea of marriage is the covenant.”

“In Sherman's famous march through Georgia, his soldiers left a swath of death and destruction, destroying crops, burning homes and killing civilians. Sherman himself acknowledged that only 20% of the destruction inflicted by his invasion was inflicted on military objectives. Civilian non-combatants, essentially innocents, suffered 80% of the losses.”

“In short, a one-party dominant state can advantage a polity. It can bring about stability through continuity of leadership and policies. This can enhance the predictability of government and its policies, thereby contributing to long-term goals. Such a state would be able to organise relevant groups through co-option and if this fails, through coercion. Such states can undertake effective mobilisation of its people and successfully maintain diversity. One-party dominant states are also adept in pursuing long-term based strategies, policies and objectives that can result in the development of strong economies as happened in Singapore, Taiwan and South Korea.”

“In short: all the woo is keeping us from dealing with our poo. Instead of medicating with Marlboros and martinis, we might be doing it with metaphysics and macrobiotics. And unlike boozing it up to drown our pain, the side effects of neurotic psychoanalyzing or forced flexibility are difficult to spot. We don't end up in rehab from too much meditation or therapy -- we just end up in more workshops. Think of that friend you have who has a not-so-loving relationship with her body, but because she eats "health foods" and talks a good "body positive" talk about just wanting to be strong, we cheer her on. But really, she's got self-destructive motivations and a mild eating disorder disguised as a holistic wellness routine. On the surface, positivity and wellness goalkeeping present so nicely that it can be hard to see when healthy actions are hooked to unhealthy ambitions. Like too much of anything, spiritual bypassing can numb us out from our Truth -- which is where the healing answers wait to be found.”

“In short, anything that promotes a sense of isolation leads to chronic stress and, often, to illnesses like heart disease. Conversely, anything that leads to real intimacy and feelings of connection can be healing in the real sense of the word: to bring together, to make whole.”