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I Quotes

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All I Quotes

“Islamic worldview says that humans are one of the creatures of Allah along with other living and non-living things created by Allah. As creatures, not as fittest survivors, we owe thankfulness to Allah for our existence, which is made possible through all suitable life- supporting systems on this earth. This worldview engenders a spirit of compassion, humility, kindness, care, sacrifice and humbleness.”

“Islamism has become the “go-to” haven for those seeking order amid such chaos. Sharia courts have been established in these countries, filling the void of social control. After the savagery of dictatorship and civil war, the promise of divine law is understandably welcomed by a population hungry for order and stability. When the Islamists come to town, they therefore reestablish order again with their own savagery. For example, the immodest woman is no longer considered simply immodest; she is an adulterous sinner who must be flogged and stoned.”

“Islamism implies some sort of political and social plan for Muslim people. In that classification, we find different categories. Legalist ones, traditional ones and revolutionary ones. Some of them are revolutionary but are non-violent, others are extremely violent. There are also the ones we call the literalists, like the Egyptian party Hizb al-Nour that used to be against democracy and now is getting into the political game.”

“Islamist-jihadist terrorism-a plague that has spread to almost every corner of the world-creates painful dilemmas for the peoples and decision makers who confront it. Its rapid, shape-shifting advance has sometimes confounded efforts to comprehend its origins, motives, and aims. Its sophistication in exploiting liberal values poses challenges and difficulties for the Western world, and for liberal democratic states in general, in attaining effective and balanced counter-terrorism policies.”

“Islamists also pushed back on Ayub’s efforts at controlling what he saw as the ‘menace of over-population’ through a comprehensive family planning programme. ‘I cannot believe that any religion can object to population control’, Ayub declared, adding that ‘no good religion can object to anything aimed at the betterment of human lot, because all religions, after all, come for the good of the human race and human beings do not come into the world for the religions.’75 But once Ayub’s hold over power was weakened, mullahs railed against family planning and birth control as conspiracies of unbelievers aimed at keeping down the number of Muslims.”

“Islamophobia doesn't disappear simply because you choose to close your eyes. Can you stand by a dehumanized muslim, against the bigoted barbarians of your own culture, and speak out at the top of your voice and conviction - I am a muslim, just as much as I am a christian - I am a muslim, just as much as I am a jew - I am a muslim, just as much as I am a buddhist - hindu - or atheist? Can you? Because, until every threat to the welfare of the dehumanized humans actually, genuinely, internally feels like a threat to your own family, no phobia will ever come to an end - no hatred will ever face demise. Till every culture, every country, every corner of the planet, becomes our own culture, our own country, our own home, there is no peace, there will never be peace. And this, my friend, is called practical divinity, practical sufism, practical nondualism, and practical humanism. Or better yet, this is the ism beyond all isms - this is the ism that concerns the life, laughter and loveliness of the entire humankind - this - is humanity.”

“Island mindfulness is the awareness that each of us is a small but significant voice in the world and that the world needs us to have the peace of mind to live and love harmoniously. Although we may be surrounded by water (literally or figuratively), the mind has the ability to ride the waves of life and find calm in the midst of all the sun, wind, and rain that will touch our lives. By focusing on mindful living and being, the mind, heart, and soul can be Irie (at peace).”

“Islanzadi sighed, and suddenly appeared tired. “Ormomis may have been your proper teacher, but you have proved yourself to be Brom’s heir, not Oromis’s. Brom is the only person who managed to entangle himself in as many predicaments as you. Like him, you seem compelled to find the deepest patch of quicksand and then dive into it.” Eragon hid a smile, pleased by the comparison.”

“Isms’ are described as transference of addictive patterns of dysfunctional behaviour, passed down from generation to generation. For instance, if a mother was an alcoholic who never made it into recovery, her behaviour would leave a mark on her children, husband, etc. Unless her adult children join some sort of recovery programme and adopt the mindfulness practice, they will have very similar behaviour traits to their mother but minus the alcohol abuse. There is a strong possibility that they will become codependent and form relationships with other codependents or alcoholics.”

“Isn't content also context? I ask him. Your experiences, your circumstances, the time you live in? Consciousness isn't free-floating; it's enmeshed. That is true, he says, but you know, I believe that the modern diaspora--that so many of us find ourselves somewhere else, migrants of some kind--global, multicultural, less rooted, less dependent on our immediate history of family or country to shape ourselves--all of that is preparing us for a looser and freer understanding of ourselves as content whose context can change. Nationalism is on the rise, I say. He nods. That's a throwback. A fear. A refusal of the future. But the future cannot be refused.”

“Isn't everything cuter heart-shaped?" Roisin asks, gesturing towards the homemade pizza we constructed. She chose to be creative, selecting a pesto base, topped with lavender goat cheese and grilled peaches. Something about her playfulness relaxes me. There's an innocence as she sprinkles cheese into her mouth and leaves handprints on the counter with her powdered palms. It reminds me of being a kid, when things weren't so scary and we could just have fun. That time in my life hadn't lasted long. I always wanted to please my parents. They made sure everything I did was done with heart, and I was cautious not to disappoint them. But being with Roisin reminds me we can still create something while having fun. "You know," I say, "I think heart-shaped cookies would be extra cute with this heart-shaped pizza. Don't you think?" She squeals. "Oh, I love that idea!" In between licking the spoon and adding extra teaspoons of vanilla, I draw kitten whiskers on Roisin's face with the flour. She tosses a handful of powder at me, and I squeal when it hits me in the face. We laugh, sinking onto the hardwood floor. I lean my head against her shoulder as the smell of cinnamon intensifies. We relax for a moment beneath the hot sweet air.”

“Isn't friendship amazing? At one time, our friends were just strangers to us. However, there was something special about these strangers; you felt a connection, something in common, a special bond, and your friendship began. What if, as we pass all of the ‘strangers’ in our lives, if we looked at these strangers as if they could be a friend? What a different world it would be….”

“Isn't God the one who urges us to "Make a joyful noise unto the Lord"? Why do we always think that means singing? Seems to me the most obvious joyful sound on earth is laughter... I've seen folks quote verses like "Rejoice in the Lord always" while their faces look like they just buried a rich uncle who willed everything to his pregnant guinea pig. Something is missing.”