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J Quotes

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All J Quotes

“Jordan is many different things and there's many different parts of it. We don't ever really get to see a modern Arab city, a part of the Arab world where people are seemingly living their lives like everywhere else and also just a part of the Arab world that's surprisingly Americanized, with fast-food joints everywhere and shopping malls. Over the 30 years I've been traveling there, I really saw it grow and become modernized and much more Americanized in a way that surprised me as an Arab-American.”

“Jordan leaned on the counter. He felt a little like a bartender in a TV show, dispensing sage advice. "What do you owe her?" "Life," Isabelle said. Jordan blinked. This was a little beyond his bartending and advice-offering skills. "She saved your life?" "She saved Jace's life. She could have had anything from the Angel Raziel, and she saved my brother. I've only ever trusted a few people in my life. Really trusted. My mother, Alec, Jace, and Max. I lost one of them already. Clary's the only reason I didn't lose another.”

“Jordana is in the umpire's highchair. I walk under the rugby posts and on to the tennis courts, stopping a few metres in front of her, in the service box. Her legs are crossed. I wait for her to speak. 'I have two special skills,' she says. She pulls a sheaf of papers from under her bum. I recognize the font and the text boxes. It's my pamphlet. 'Blackmail,' she says. She holds up her Zippo in the other hand. I can tell that she has been practising this. 'And pyromania.' I am impressed that Jordana knows this word. 'Right,' I say. 'I'm going to blackmail you, Ol.' I feel powerless. She is in a throne. 'Okay,' I say.”

“Jorden tilhører ikke mennesket. Det er menneskene, der tilhører Jorden. De duftende blomster er vore søstre, og hesten, den mægtige ørn, for ikke at tale om elgen, er vore brødre. Og hvordan kan man købe eller sælge noget som helst? For hvem ejer varmen i luften eller lyden af vinden i træerne? Og saften i grenene bærer erindringen om dem, der har levet før os. Og lyden af bækkens mumlen er er vores forfaders stemme. Og vi må lære vores børn, at jorden under deres fødder er forfædrenes akse, og at alt, hvad der overgår Jorden også overgår os, og hvis mennesket spytter på jorden, spytter det på sig selv.”

“Jorge Luis Borges had the soapbox and the authority to complain about this myopic understanding of the duty of Latin American writers, which sometimes forecloses their unique modernism and experience of modernization in favor of a mythic past or an artificially constructed ideal national subject. So likewise in João Gilberto Noll, readers shouldn't expect samba and Carnival and football. The Brazilian national identity is not one of his primary concerns.”

“Jorge Luis Borges was lamenting a variety of Orientalism that was used to measure the alleged authenticity of Argentine and Latin American writers in the midcentury. The Argentine literary tradition was believed by many, including many Argentines, to be concerned with a national imaginary in which the gauchos and the pampas and the tango were fundamental tropes. Borges, in part to legitimize his own Europhilia, correctly pointed out that expecting writers to engage with these romantic nationalist tropes was arbitrary and limiting, a genre that was demonstrative of its own artificiality.”

“Jos helvetti on olemassa, niin minun kohdallani se on alkanut jo maan päällä. Jos helvetti on olemassa, niin minun kohdallani se tulee olemaan tämmöistä, tuonpuoleisessa, haudantakaisessa maailmassa. Jos helvetti on olemassa ja sinne joudutaan synnin vuoksi, joudun minä olemaan siellä runkkaamisen vuoksi. Minä joudun runkkaamaan siellä ikuista runkkiaja hekuman huippu tapahtuu tuomiopäivänä. Perkeleen perkele!”

“Jos irvistäisi kuollessaan, niin että kuolinnaamion valaja joutuisi nolostellen ottamaan muottinsa. Jos testamenttaisi ruumiinsa tieteelle, niin että kuninkaalliset hautajaiset jouduttaisiin perumaan, koska ruumista ei olisi. Tai jos toivoisi tuhkauksen ja sirottelun mereen ja oikein kovan tuulen, niin että tuhka ratisisi ministerien höllentyneissä hampaissa vielä seuraavanakin päivänä.”

“Joscha: For me a very interesting discovery in the last year was the word spirit—because I realized that what “spirit” actually means: It’s an operating system for an autonomous robot. And when the word was invented, people needed this word, but they didn’t have robots that built themselves yet; the only autonomous robots that were known were people, animals, plants, ecosystems, cities and so on. And they all had spirits. And it makes sense to say that a plant is an operating system, right? If you pinch the plant in one area, then it’s going to have repercussions throughout the plant. Everything in the plant is in some sense connected into some global aesthetics, like in other organisms. An organism is not a collection of cells; it’s a function that tells cells how to behave. And this function is not implemented as some kind of supernatural thing, like some morphogenetic field, it is an emergent result of the interactions of each cell with each other cell. Lex: Oh my god, so what you’re saying is the organism is a function that tells the cells what to do? And the function emerges from the interaction of the cells. Joscha: Yes. So it’s basically a description of what the plant is doing in terms of macro-states. And the macro-states, the physical implementation are too many of them to describe them, so the software that we use to describe what a plant is doing—this spirit of the plant—is the software, the operating system of the plant, right? This is a way in which we, the observers, make sense of the plant. The same is true for people, so people have spirits, which is their operating system in a way, right, and there’s aspects of that operating system that relate to how your body functions, and others how you socially interact, how you interact with yourself and so on. And we make models of that spirit and we think it’s a loaded term because it’s from a pre-scientific age, but it took the scientific age a long time to rediscover a term that is pretty much the same thing and I suspect that the differences that we still see between the old word and the new word are translation errors that over the centuries.”

“Joschka Fischer was a Green Party politician and Germany's foreign minister. We hired Mr. Fischer, as well as former US Secretary of State Madeleine Albright, as advisors because we, as an automaker, want to know, for example, how new emissions laws will develop in the United States, Europe and Asia. Fischer and Ms. Albright have diverse contacts worldwide. They can call our attention to trends early on, information from which we can benefit.”

“Jose Ortega y Gasset says, "Tell me the landscape in which you live, and I will tell you who you are." Asserting that character/community is formed, at least in part, by the physical landscape in which he/she resides. And this is underscored by the fact - and not all that long ago - that people and place were, in fact, synonymous: Sapho of Lesbos, for example. Or my middle namesake, Saint Francis of Assisi. Jesus of Nazareth.”

“Joseph also had to learn to forgive. A very tough lesson indeed. His brothers treated him like an animal and sold him for gain. He was insulted and falsely accused in Egypt. Yet, he chose to forgive his accusers and God exalted him to a high position over his accusers. If he had held onto his hurts and offenses, he would not have been able to deliver the nation. Forgiveness always opened the door to God’s blessing and favor. Joseph was in a place (the pit) where he had to beg for bread but God promoted him to the top (the palace) to give bread unto those (his brothers) that came to beg from him. Had he not been tested and proven worthy by God for this new position, pride would have been his downfall. But God’s Spirit kept him humble and also pliable in the hands of God. Eight People, Eight Life Lessons - Paddick Van Zyl”