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“Most people age way earlier than necessary. By thirty, many are old in themselves. By forty, most have lost the spark of life. By fifty, they are already senior. All of this is entirely preventable and, to a large extent, also reversible. Ageing happens at all levels of our being, but the most obvious is the body. Use it or lose it. Of course, you will be fighting a losing battle if you only exercise your body and not your mind and spirit. When you use them all, they will gladly and efficiently work together. Although we cannot completely stop the march of time on our use-by-stamped bodies, we can have the blessings of a well-functioning and alive body, an active and bright mind, and a loving and expressive soul.”

LifeAgeEnergyHealthExerciseAgeingBody Mind SpiritAgeing WellAgeing GracefullyUse Body
Author:Donna Goddard
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“Most people-all, in fact, who regard the whole heaven as finite-say it lies at the centre. But the Italian philosophers known as Pythagoreans take the contrary view. At the centre, they say, is fire, and the earth is one of the stars, creating night and day by its circular motion about the centre. They further construct another earth in opposition to ours to which they give the name counterearth. In all this they are not seeking for theories and causes to account for observed facts, but rather forcing their observations and trying to accommodate them to certain theories and opinions of their own. But there are many others who would agree that it is wrong to give the earth the central position, looking for confirmation rather to theory than to the facts of observation. Their view is that the most precious place befits the most precious thing: but fire, they say, is more precious than earth, and the limit than the intermediate, and the circumference and the centre are limits. Reasoning on this basis they take the view that it is not earth that lies at the centre of the sphere, but rather fire. The Pythagoreans have a further reason. They hold that the most important part of the world, which is the centre, should be most strictly guarded, and name it, or rather the fire which occupies that place, the 'Guardhouse of Zeus', as if the word 'centre' were quite unequivocal, and the centre of the mathematical figure were always the same with that of the thing or the natural centre. But it is better to conceive of the case of the whole heaven as analogous to that of animals, in which the centre of the animal and that of the body are different. For this reason they have no need to be so disturbed about the world, or to call in a guard for its centre: rather let them look for the centre in the other sense and tell us what it is like and where nature has set it. That centre will be something primary and precious; but to the mere position we should give the last place rather than the first. For the middle is what is defined, and what defines it is the limit, and that which contains or limits is more precious than that which is limited, see ing that the latter is the matter and the former the essence of the system. (2-13-1) There are similar disputes about the shape of the earth. Some think it is spherical, others that it is flat and drum-shaped. For evidence they bring the fact that, as the sun rises and sets, the part concealed by the earth shows a straight and not a curved edge, whereas if the earth were spherical the line of section would have to be circular. In this they leave out of account the great distance of the sun from the earth and the great size of the circumference, which, seen from a distance on these apparently small circles appears straight. Such an appearance ought not to make them doubt the circular shape of the earth. But they have another argument. They say that because it is at rest, the earth must necessarily have this shape. For there are many different ways in which the movement or rest of the earth has been conceived. (2-13-3)”

HeliocentrismPythagorians
Author:Aristotle
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“Most people are afflicted with an inability to say what they see or think. They say there’s nothing more difficult than to define a spiral in words; they claim it is necessary to use the unliterary hand, twirling it in a steadily upward direction, so that human eyes will perceive the abstract figure immanent in wire spring and a certain type of staircase. But if we remember that to say is to renew, we will have no trouble defining a spiral; it’s a circle that rises without ever closing. I realize that most people would never dare to define it this way, for they suppose that defining is to say what others want us to say rather than what’s required for the definition. I’ll say it more accurately: a spiral is a potential circle that winds round as it rises, without ever completing itself. But no, the definition is still abstract. I’ll resort to the concrete, and all will become clear: a spiral is a snake without a snake, vertically wound around nothing. All literature is an attempt to make life real. All of us know, even when we act on what we don’t know, life is absolutely unreal in its directly real form; the country, the city and our ideas are absolutely fictitious things, the offspring of our complex sensation of our own selves. Impressions are incommunicable unless we make them literary. Children are particularly literary, for they say what they feel not what someone has taught them to feel. Once I heard a child, who wished to say that he was on the verge of tears, say not ‘I feel like crying’, which is what an adult, i.e., an idiot, would say but rather, ’ I feel like tears.’ And this phrase -so literary it would seem affected in a well-known poet, if he could ever invent it - decisively refers to the warm presence of tears about to burst from eyelids that feel the liquid bitterness. ‘I feel like tears’! The small child aptly defined his spiral. To say! To know how to say! To know how to exist via the written voice and the intellectual image! This is all that matters in life; the rest is men and women, imagined loves and factitious vanities, the wiles of our digestion and forgetfulness, people squirming- like worms when a rock is lifted - under the huge abstract boulder of the meaningless blue sky.”

WritingLiteratureChildhoodDefinition
Author:Fernando Pessoa
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“Most people are chained to their own fear and stupidity and haven’t the sense to level a cold eye at just what is wrong with their lives. Most people will continue on, dissatisfied but never attempting to understand why, or how they might change things for the better, and they die with nothing in their hearts but dirt and old, thin blood - weak blood, diluted - and their memories aren’t worth a goddamned thing.”

PeopleHeartMightEyeDiesMemoriesLevelsBloodHavensColdWeakStupidityDirtAttemptingDissatisfiedChainedCold Eyes
Author:Patrick deWitt
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“Most people are conscious of the fact that in looking back upon their past lives, especially upon the days of their childhood, it is the sunshine that abides with them and not the shadow. In all the memories, let us say of a garden in which we played as children, the says are hot and bright, the flowers always blooming. So it is with Oxford. Heaven knows the place is often enough shrouded in cold, wet mist: for weeks together the streets are muddy beyond all other streets: at the beginning of each term (save that one by courtesy called "summer") the chemists' shops are (or used to be) filled with rows of bottles of quinine, to enable the poor undergraduate to struggle against a depressing climate. But who remembers all these things in after years? The man of fifty hears Oxford mentioned, and there comes back to him at once a place where old grey buildings throw shadows across shaven lawns; where the young green of the chestnut makes a brilliant splash of colour above the college garden wall; where cool bright waters wind beneath ancient willows, and it is good to bask in flannels in a punt. In fact it is the few days of real summer—the two or three in each "summer" term—that he remembers in accordance with memory's happy scheme, in which it is the fittest that survive.”

NostalgiaOxford
Author:Frederick Douglas How
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“Most people are defined by their titles, their cars, their house, where they came from, their color, their race, their religion. And so it's up to you to take control of your own life and define you. As long as you understand who you are and you have a solid foundation of understanding what your talents are, what your skills are.”

PeopleLongHouseUnderstandingRaceTalentCarColorSkillsFoundationWho You AreDefinedTitlesUp To YouTake ControlDefine YouSolid Foundation
Author:Stedman Graham
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