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All O Quotes

“Of course, some adjustments had to be made [to heroic quests]. For example, when a giant sea serpent had been spotted idling in the ocean, no doubt scouting for a pleasant coastline to ravage, they had known it would attack a maiden tied to a rock. The only problem had been getting a maiden to volunteer to be tied to a rock. No one in Bolvudis particularly wanted to end up inside a sea serpent’s stomach. Asvin had been very surprised, until Gaam had explained that it was not always the case that a hero’s mere presence would cast all damsels in the area into perilous predicaments he could rescue them from. Most of the rescues in the legends were, Gaam said, either fictitious or pre-arranged, and hardly ever sheer coincidence or fate. In the end a grumbling Maya had let herself be tied to a rock while Asvin, sword in hand, prowled the beach. The fact that the serpent’s arrival had created a huge wave that had swept Gaam and Asvin far away and Maya had had to burn off her ropes and kill the monster on her own was, they all agreed, best kept secret.”

“Of course such a failed state as Indonesia is fully supported by Western academia and the mass media, because it does what it is told to do: it became a huge, brainwashed country, which is now plundering and exporting its riches, while not even having a clue that many parts of the world are now fighting for true independence from Western tyranny, and for socialism.”

“Of course, television is not alone in being confronted with this destiny - this vicious circle: the destiny of all those things which , no longer having an objective purpose, take themselves for their own ends. In so doing, they escape all responsibility, but also become bogged down in their own insoluble contradictions. This is, however, more particularly the critical situation of all the current media. Opinion polls themselves are a good example. They have had their moment of truth (as, indeed, did television), when they were the representative mirror of an opinion, in the days when such a thing still existed, before it became merely a conditioned reflex. But perpetual harassment by opinion polls has resulted in their being no longer a mirror at all; they have, rather, become a screen. A perverse exchange has been established between polls which no longer really ask questions and masses who no longer reply. Or rather they become cunning partners, like rats in laboratories or the viruses pursued in experiments. They toy with the polls at least as much as the polls toy with them. They play a double game. It is not, then, that the polls are bogus or deceitful, but rather that their very success and automatic operation have made them random. There is the same double game, the same perverse social relationship between an all-powerful, but wholly self-absorbed, television and the mass of TV viewers, who are vaguely scandalized by this misappropriation, not just of public money, but of the whole value system of news and information. You don't need to be politically aware to realize that, after the famous dustbins of history, we are now seeing the dustbins of information. Now , information may well be a myth, but this alternative myth, the modern substitute for all other values, has been rammed down our throats incessantly. And there is a glaring contrast between this universal myth and the actual state of affairs. The real catastrophe of television has been how deeply it has failed to live up to its promise of providing information- its supposed modern function. We dreamed first of giving power - political power- to the imagination, but we dream less and less of this, if indeed at all. The fantasy then shifted on to the media and information. At times we dreamed (at least collectively, even if individually we continued to have no illusions) of finding some freedom there — an openness, a new public space. Such dreams were soon dashed: the media turned out to be much more conformist and servile than expected, at times more servile than the professional politicians. The latest displacement of the imagination has been on to the judiciary. Again this has been an illusion, since, apart from th e pleasing whiff of scandal produced, this is also dependent on the media operation. We are going to end up looking for imagination in places further and further removed from power - from any form of power whatever (and definitely far removed from cultural power, which has become the most conventional and professional form ther e is). Among the excluded, the immigrants, the homeless. But that will really take a lot of imagination because they, who no longer even have an image, are themselves the by-products of a whole society's loss of imagination, of the loss of any social imagination. And this is indeed the point. We shall soon see it is no use trying to locate the imagination somewhere. Quite simply, because there no longer is any. The day this becomes patently obvious, the vague collective disappointment hanging over us today will become a massive sickening feeling.”

“Of course that was just one of her many strange little habits and quirks: she put onion flakes on breakfast cereal and poured bearnaise sauce on popcorn, and if you yawned when she was next to you, she would lean forward and stick a finger in your mouth, just to see if she could pull it out again before you closed your mouth. Sometimes she put cornflakes in Jim's shoes, sometimes little bits of boiled egg and anchovies in Jack's pockets, and the looks on their face when they realized seemed to amuse her more and more each time she did it. That's the kind of thing you miss. That she used to do this, that she used to do that. She *was,* she *is.*”

“Of course, the Age of Awakening should matter to every spiritual seeker. Ever since the Shift, on December 21, 2012, it has become far easier and far faster than ever before... to reach Spiritual Enlightenment. But why, exactly? In subtle ways, human consciousness—your consciousness—functions differently now. That matters. You see, moving toward Enlightenment involves your personal consciousness.”

“Of course, the happy shutterbug couldn't have known that his picture of a dildo keel would soon inspire a plot leading to murder and ensnare human beings like dolphins in a gill net. For he was just a San Diego cop who drove a boat, not a true man of the sea. Not one who understands in his soul that the actions of people are like the tides that chase the moon but invariably come crashing back, with all manner of thrashing things roiling in their foamy wake.”

“Of course, the illegals have always been called names other than human--wetback, taco-bender. (A Mexican worker said: "If I am a wetback because I crossed a river to get here, what are you, who crossed an entire ocean?') In politically correct times, "illegal alien" was deemed gauche, so "undocumented worker" came into favor. Now, however, the term preferred by the Arizona press is "undocumented entrant." As if the United States were a militarized beauty pageant. Maye it is.”

“Of course the issue of ending war, and creating prosperity; they're overarching issues all the time. But right now, the challenge to this generation I believe is the climate crisis. It's a national security issue, it's a health issue in terms of clean air, it's a competitiveness issue in terms of innovation and it's a moral issue to preserve the planet for the next generation.”

“Of course, the ‘living/dead’ nomenclature is itself a metaphor, in that it personifies metaphors as living beings that can ‘live’ and ‘die’. Like all metaphors, this personification metaphor is helpful in some ways but imperfect in others. It is useful because it allows us to think about ‘living’ metaphors as having some of the traits of living beings. That is, ‘living’ metaphors can be thought of as active, having effects, and able to cause changes. The personification metaphor also lets us effortlessly reason that ‘dead’ metaphors will not have effects or instigate changes. Nonetheless, in other respects the metaphor misrepresents the actual situation, because metaphors can be partly dead and partly alive.”

“Of course the Man was wild too. He was dreadfully wild. He didn't even begin to be tame till he met the Woman, and she told him that she did not like living in his wild ways. She picked out a nice dry Cave, instead of a heap of wet leaves, to lie down in; and she strewed clean sand on the floor; and she lit a nice fire of wood at the back of the Cave; and she hung a dried wild-horse skin, tail down, across the opening of the Cave; and she said, 'Wipe your feet, dear, when you come in, and now we'll keep house.”

“Of course the more you love the sinner the more you hate and make war on the sin, just as the more you love the person, the more you hate and kill the cancer cells that are killing the person. Compassion for cancer cells does not come from compassion for persons; it comes precisely from lack of compassion for persons.”