Quotessence
Home / Quotes / O Quotes

O Quotes

Browse famous quotes beginning with O. This page is a child index of the full Popular Quotes A-Z directory.

All O Quotes

“Of course, there are universal rules to which all goodness must conform. But that's only the grammar of virtue. It's not there that the sap is. He doesn't make two blades of grass the same: how much less two saints, two nations, two angels. The whole work of healing Tellus depends on nursing that little spark, on incarnating that ghost, which is still alive in every real people, and different in each.”

“Of course there can be, and there plainly is, cooperation of many sorts that extends far beyond the range of self-referential altruism. It is the main function of any economic system to produce cooperation that is quite independent of affection or goodwill, and it is one function of political organizations to maintain conditions in which this is possible. But if we accept the centrality of self-love and confined generosity, we must, as a corollary, accept competition and some degree of conflict between individuals and between groups.”

“Of course, there have been unruly women for as long as there have been boundaries of what constitutes ‘feminine’ behavior: women who, in some way, step outside the boundaries of good womanhood, who end up being labeled too fat, too loud, too slutty, too whatever characteristic women are supposed to keep under control.”

“Of course there is matter for remark in poems. Nobody denies that. But it must be solemnly laid on everybody in this world to make his own observations and remarks. That's what we mean by thinking, and that's about all we mean. A teacher says to a pupil "Watch me notice a few things in the next few months: let's see you notice a few things too."”

“Of course, there is no way to avoid being a hypocrite, even when seeking to remove oneself from the falseness of this material existence. And perhaps, this attribution of ‘falseness’ is not sufficiently accurate as a descriptor either; yet, how else is it to be articulated if something of it seems inauthentic and insincere as though existence itself were mediated through codes and objects and structures that constrained the domain of possibility, or rather relegated the notion of free will as becoming a reaction to prompts and the construct of independent action as having emerged from latent subsets of choices that presented themselves according to the dynamic interplay of obligation, code, preservation and groupthink?”

“Of course there must be lots of Magic in the world," he said wisely one day, "but people don't know what it is like or how to make it. Perhaps the beginning is just to say nice things are going to happen until you make them happen. I am going to try and experiment.”

“Of course there's a reason this fantasy belongs to childhood. Starting over is difficult and painful and the past isn't dead and buried it isn't even, etc. And the fact is that starting over becomes more so—difficult and painful I mean—the older one gets, for the older one gets the more numerous the ties to life one wishes to leave behind, the more ties therefore to cut. The more ties therefore, later, if one is possessed of what is sometimes called a weak ego and what is sometimes called a conscience, to mend. What I mean is I'd waited too long.”

“Of course, there were innumerable conversions during these years, as Christianity became the religion of Western Europe and Christendom took its characteristic shape. Many of these were undramatic – serfs responding to the importunity of their lords – or group events, as in the conversion of Clovis’s troops. But for many others there was no longer need of conversion. The contours of Christian experience had shifted. Whereas up to the time of Augustine there had been four stages of initiation and incorporation into the church, there were no typically two. The first stage was brief and obligatory – baptism in the days or months after birth. The second stage would happen later and would take longer – if it took place at all – when confirmation happened and when parents instructed their children and godparents instructed their godchildren in the beliefs and behavior of the Christian church. Indeed, at this time of the rapid spread of Christianity into new territories, it was vitally necessary that the baptizands be taught well. The heroic and valorous values of the folk, the glorious narratives of warriors, the adulation of wealth and strength – all of these were as firmly in place in seventh-century Gaul as the pagan values and narratives had been in third-century Rome. If Christianity were to be a religion of revelation that could challenge the commonplaces of Gallic society, if new habits were to be taught and new role models were to be adopted, there would have to be some form of postbaptismal pastoral follow-up.”

“Of course there's a value in a storyboard if you do a big - let's say an action movie and actors have to move and act in front of a green screen because entire backgrounds exploding and cars flying through there have to be created separately, and in this case you better make sure the actors are precisely placed and the background action is moving in a certain moment, for this type of film you would need a storyboard.”

“of course they don't see the alienation. they don't see the decadence and degeneracy. they do not see how the meaninglessness of European life leads to not only depression, but drug addiction. Drug addiction of both illegal and also legal drugs... antidepressants and such medications. they don't see the alienation of the people within generations and from each other. they don't see how it is almost impossible now for young men and young women to come together and form strong, stable romantic and emotional bonds that will lead to flourishing families. They don't see that. They don't see it at all.”

“Of course they were children, he knew that, and that wasn't it. They gave off a terrible glow. They had the blank glow of angels. They lived smack in the middle of reality and never gave it a minute's thought. They'd never felt like actors. They'd never been sick with irony. The long tunnel of their thoughts had never swallowed them. They'd never had restless sleepless nights, the urgent wordless unexplainable wrestling matches with the shadowy bands of soul-thieves. God damn it, Sault thought. Everybody gets to be happy except me. Saul heard Anne's cries. The sun was sweating all over his forehead. He felt faint, and Jewish, as usual. He turned on the radio. It happened to be tuned to a religious station and some choir was singing "When Jesus Wept.”