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S Quotes

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All S Quotes

“Sometime during high school he’d gotten . . . kind of . . . beautiful, and Harper found it easier to not look directly at him. When she did, it did strange things to her, making her voice high and her cheeks burn. So she only ever really looked at him out of the corner of her eyes, like one would look at a solar eclipse.”

“Sometime during the 1990s, when I was teaching philosophy at UCSD, my friend, colleague, and music teacher, Carol Plantamura, discussed the possibility of teaching a course together looking at ways in which various literary works (plays, stories, novels) had been treated as operas, and how different themes emerged in the opera and in its original. One of the pairings we planned to use was Mann's great novella and Britten's opera. Unfortunately, the course was never taught, but the idea remained with me.”

“Sometime excess pain that we experience may be best reason for birth of our talent and sometime our excess talent may be best reason for our pain. Think about it.”

“Sometime I am disappointed with love. I thought that when you were in love, it would always be right there, starting you in the face, reminding you every moment that you love this person. It seems that it isn't always like that. Sometimes I know that I love Jamie, but I don't feel it, and I wonder what it would be like to be with someone else. I love him the most when we fight and I am scared that he will leave me. After we fight, I want so much to be close ot him, and the next day I want his hand in mine every minute. Sometimes he loves me more than I love him, and he wants me to pay attention to him, but I wish he would leave me alone so that I could go back to reading or talking to Angie about Mrs. Adams. Sometimes we both love each other a lot and its hard to hang up at night, and I wish it could always be like that.”

“Sometime I'm going to do an essay called 'The Virtues of Amateurism' for all of those people who wish they earned their living in the arts. The market kills more artistic people than anything else. It's a world of safety out there, for most people. They want safety, the magazines and manufacturers give them safety, give them homogeneity, give them the familiar and comfortable, don't challenge them.”

“Sometime in the coming century, people will rack their brains pondering how nations with tremendous scientific and intellectual achievements could have given uninstructed and untrained men and women the right to vote equally uninstructed and untrained people into responsible positions.”

“Sometime in the early 1920s, Keynes outlined a book he planned to call “Essays on the Economic Future of the World” (figure 3).101 The chapter titles mostly represent the issues—inequality, agricultural prices, the singular circumstances of the nineteenth century—that occupied him throughout the decade, and whose resolution constituted his various versions of the Liberal platform. Population, the third chapter, was always at the top of his agendas for the next Liberal government. The concluding chapter, however, is the more enigmatic “Education, Eugenics and Φυσει δουλοι.” Keynes took the phrase “Φυσει δουλοι” (phusei douloi), “slaves by nature,” from the first book of Aristotle’s Politics. It is with the qualities of human beings that Aristotle begins: “One that can foresee with his mind is naturally ruler and naturally master, and one that can [work] with his body is subject and naturally a slave.” For Aristotle, an enlightened polity recognizes that these two kinds of people are bound by their mutual interest, and social stability requires that both embrace their natural and symbiotic relationship. Keynes, envisioning a new kind of relationship between state and citizen, had in mind a similar symbiosis, but one in which the eugenic cultivation of talent might reshape rather than harden existing social strata.”

“Sometime in the last 50,000 years, before 12,000 years ago, a kind of paradise came into existence. A situation in which men and women, parents and children, people and animals, human institutions and the land all were in dynamic balance and not in any primitive sense at all. Language was fully developed, poetry may have been at its climax, dance, magic, poetics, altruism, philosophy. There's no reason to think that these things were not practiced as adroitly as we practice them today and it was under the boundary dissolving influence of psilocybin.”

“Sometime in your life, hope that you might see one starved man, the look on his face when the bread finally arrives. Hope that you might have baked it or bought or even kneaded it yourself. For that look on his face, for your meeting his eyes across a piece of bread, you might be willing to lose a lot, or suffer a lot, or die a little, even.”

“Sometime later the islanders on a little rimward atoll were amazed to find, washed into their little local lagoon, the wave-rocked corpse of a hideous sea monster, all beaks, eyes and tentacles. They were further astonished at its size, since it was rather larger than their village. But their surprise was tiny compared to the huge, stricken expression on the face of the dead monster, which appeared to be have been trampled to death.”

“Sometime look at a novice workman or a bad workman and compare his expression with that of a craftsman whose work you know is excellent and you’ll see the difference. The craftsman isn’t ever following a single line of instruction. He’s making decisions as he goes along. For that reason he’ll be absorbed and attentive to what he’s doing even though he doesn’t deliberately contrive this. His motions and the machine are in a kind of harmony. He isn’t following any set of written instructions because the nature of the material at hand determines his thoughts and motions, which simultaneously change the nature of the material at hand. The material and his thoughts are changing together in a progression of changes until his mind’s at rest at the same time the material’s right.”