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S Quotes

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All S Quotes

“Selection [of UN delegates] by governments cannot give the peoples of the world the feeling of being fairly and proportionately represented. The moral authority of the UN would be considerable enhanced if the delegates were elected directly by the people. Were they responsible to an electorate, they would have much more freedom to follow their consciences.”

“Selection on one of two genetically correlated characters will lead to a change in the unselected character, a phenomenon called 'correlated selection response.' This means that selection on one character may lead to a loss of adaptation at a genetically correlated character. If these two characters often experience directional selection independently of each other, then a decrease in correlation will be beneficial. This seems to be a reasonably intuitive idea, although it turned out to be surprisingly difficult to model this process. One of the first successful attempts to simulate the evolution of variational modularity was the study by Kashtan and Alon (2005) in which they used logical circuits as model of the genotype. A logical circuit consists of elements that take two or more inputs and transform them into one output according to some rule. The inputs and outputs are binary, either 0 or 1 as in a digital computer, and the rule can be a logical (Boolean) function. A genome then consists of a number of these logical elements and the connections among them. Mutations change the connections among the elements and selection among mutant genotypes proceeds according to a given goal. The goal for the network is to produce a certain output for each possible input configuration. For example, their circuit had four inputs: x,y,z, and w. The network was selected to calculate the following logical function: G1 = ((x XOR y) AND (z XOR w)). When the authors selected for this goal, the network evolved many different possible solutions (i.e. networks that could calculate the function G1). In this experiment, the evolved networks were almost always non-modular. In another experiment, the authors periodically changed the goal function from G1 to G2 = ((x XOR y) or (z XOR w)). In this case, the networks always evolved modularity, in the sense that there were sub-circuits dedicated to calculating the functions shared between G1 and G2, (x XOR y) and (z XOR w), and another part that represented the variable part if the function: either the AND or the OR function connecting (x XOR y) and (z XOR w). Hence, if the fitness function was modular, that is, if there were aspects that remained the same and others that changed, then the system evolved different parts that represented the constant and the variable parts of the environment. This example was intriguing because it overcame some of the difficulties of earlier attempts to simulate the evolution of variational modularity, although it did use a fairly non-standard model of a genotype-phenotype map: logical circuits. In a second example, Kashtan and Alon (2005) used a neural network model with similar results. Hence, the questions arise, how generic are these results? And can one expect that similar processes occur in real life?”

“Selective amnesia by harmful people is blame-shifting. According to FreeDictionary.com, “Blame-shifting is when someone shifts the blame from person to person.” The root of blame-shifting is when an abusive person fails to take responsibility for their cruelty.”

“Selective kindness isn’t high-mindedness. The Higher Mind exhibits these traits all the time. He’s high-minded universally, as a general principle, and applies it to everyone equally. Selective kindness is a Primitive Mind trick that appears to be high-mindedness, if you’re not paying close enough attention. Remember, at first glance, ants seemed like nice people too. That’s why the litmus test of anyone’s true colors—the revealer of which mind is running the show in their head—is how they treat people outside their tribe. Both the Higher Mind and Primitive Mind tend to treat fellow tribesmen with kindness, so that tells you nothing—it’s when dealing with Them that the two minds diverge.”

“Selena looked back at him. He seemed so desolate. “Jarrod …” she whispered. “Just go, Selena.” His voice cut through the silence, his eyes hard as jade. “I don’t need your pity visit. Or your pity company. Unless it comes with a pity fuck, you should just go on home.” She’d never known Jarrod to be deliberately cruel. Deliberately crude. “Screw you, Jarrod.” It’d be the only one he was getting from her.”

“Selene, the goddess of the moon-" "She's real, too?" Tianna knew at once that Selene was the mysterious force who had directed her to run. That also explained why her internal guide was strongest during the full moon and weakest during the dark of the moon. "Selene saw the creature that had been sent by the Atrox to devour hope," Serena said. "She took pity on the people of earth and gave her daughters, like guardian angels, to guard hope. We're those daughters. We're goddesses.”

“Self-acceptance is a way of viewing oneself compassionately, without condemnation or justification. It is a starting point in life which makes other things possible. It celebrates the fullness of joy of being alive and of being who we are: accepting ourselves, however, does not mean embracing our neuroses or bad habits and celebrating them as if they were virtues. On the contrary, self-acceptance involves loving ourselves enough to accept painful truths about ourselves. . . . Self-acceptance is, at its simplest, the experience of one's self, here and now, as a complete human being, with all the glories and problems that condition entails.”

“Self-acceptance means fully accepting yourself no matter what your traits or how you perform or achieve. It does not mean self-esteem, self-confidence, or self-regard. These terms imply that you accept yourself because you perform or behave in a specific way or because people accept you based on your achievements. Self-acceptance means that you non-judgmentally accept yourself for who you are without rating or evaluating yourself, or requiring the approval of others.”

“Self-affirmation, accepting the truthfulness of our being, is the highest virtue. Positing the self is an act of self-avowal. All acts of self-discovery commence with honestly facing personal trepidation while engaging in character building activities that promote internal transformation.”