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T Quotes

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“The proud spirit of the original owners of these vast prairies inherited through centuries of fierce and bloody wars for their possession, lingered last in the bosom of Sitting Bull. With his fall the nobility of the Redskin is extinguished, and what few are left are a pack of whining curs who lick the hand that smites them.”

“The proverb has it that Hunger is the best cook. The Law makes afflicted consciences hungry for Christ. Christ tastes good to them. Hungry hearts appreciate Christ. Thirsty souls are what Christ wants. He invites them: Come unto me, all ye that labour and are heavy laden, and I will give you rest. Christ's benefits are so precious that He will dispense them only to those who need them and really desire them.”

“The proverb says, "Born lucky, always lucky," and I am very superstitious. As a small boy I was notoriously lucky. It was usual for one or two of our lads (per annum) to get drowned in the Mississippi or in Bear Creek, but I was pulled out in a 2/3 drowned condition 9 times before I learned to swim, and was considered to be a cat in disguise.”

“The proverbial German phenomenon of the verb-at-the-end about which droll tales of absentminded professors who would begin a sentence, ramble on for an entire lecture, and then finish up by rattling off a string of verbs by which their audience, for whom the stack had long since lost its coherence, would be totally nonplussed, are told, is an excellent example of linguistic recursion.”

“The Proverbs 31 woman is a star not because of what she does but how she does it—with valor. So do your thing. If it’s refurbishing old furniture—do it with valor. If it’s keeping up with your two-year-old—do it with valor. If it’s fighting against human trafficking . . . leading a company . . . or getting other people to do your work for you—do it with valor. Take risks. Work hard. Make mistakes. Get up the next morning. And surround yourself with people who will cheer you on.”

“The Proverbs 31 woman is introduced as a 'woman hayil' the same Hebrew word used for Boaz and signifies 'strength' and 'power' like that of an 'elite warrior similar to the hero of the Homeric epic.' The meaning, however, gets lost in translation, for whenever hayil applies to a woman in the Bible, translators have opted for softer English words ('virtuous,' 'excellent,' 'capable,' or 'noble character'). These words don't begin to do justice to the meaning, for in reality 'it may well be that a woman of this caliber had all the attributes of her male counterpart.' She is a woman of valor--an apt description of an ezer.”

“The Provider Several crows were lined up along the ridge of a quite ordinary house. 'These ridge poles are a good idea,' said a young one. 'Who dreamed it up?' 'This place of rest is a fortuitous gift from the moon,' said a raven who was mixing with the hoi polloi today. 'The moon is a relative of the roc, a distant cousin of mine. Believe me,' he said, stretching his wings out to their full advantage and pushing the crows at the end off balance, so several leaped into the wind and cried, 'caw' . . . 'it depends on your original stock. I've got a piece of the roc.' The moon rose spectral and drained, a gossamer imprint of her nighttime self, a reminder of crystal fracture, the load of swinging primitive stones, the ancient hairy arms with slingshots. A sudden explosion and the sky was defined with flapping and cawing. 'What was that?' cried the young one who was addicted to awe. 'Who knows?' replied the raven. 'Often the moon demands a sacrifice. As a close relative, it is now my duty to go and eat the meat. For it is said, nothing is wasted; nothing is without purpose.' And the raven rose and flew toward the hunters.”

“The province of philosophy is not so much to prevent calamities befalling as to demonstrate that they are blessings when they have taken place.”

“The Province of Sindh (now a state in Pakistan) is bordered on the east by the Thar desert of India and in the west by the mountains of Baluchistan; it boasts of the port city of Karachi as well as the remains of the Indus Valley civilization. Its history is chequered and is best known by the brief message ‘PECCAVI’ sent by its British conqueror Charles Napier to his superiors in the Bombay Presidency. Tracing its origin to the Indus Valley settlements of Mohen-jo-daro (itself a Sindhi word meaning the ‘gate/hillock of the dead’), Sindh was part of various Hindu kingdoms up to 712 AD when Mohammed bin Kasim conquered it and established Muslim rule. Various Muslim dynasties ruled over Sindh undisturbed until 1843 when the British decided that its strategic importance necessitated its conquest. The colonial policies of land and education tipped the economic and social balance. The Hindu minority of Sindh which had always been rich but unobtrusive, now cornered powerful positions in the nineteenth century, evoking a strong feeling among Sindhi Muslim leaders that they had not received their just desserts.”