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T Quotes

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All T Quotes

“The Voyager We are all lonely voyagers sailing on life's ebb tide, To a far off place were all stripling warriors have died, Sometime at eve when the tide is low, The voices call us back to the rippling water's flow, Even though our boat sailed with love in our hearts, Neither our dreams or plans would keep heaven far apart, We drift through the hush of God's twilight pale, With no response to our friendly hail, We raise our sails and search for majestic light, While finding company on this journey to the brighten our night, Then suddenly he pulls us through the reef's cutting sea, Back to the place that he asked us to be, Friendly barges that were anchored so sweetly near, In silent sorrow they drop their salted tears, Shall our soul be a feast of kelp and brine, The wasted tales of wishful time, Are we a fish on a line lured with bait, Is life the grind, a heartless fate, Suddenly, "HUSH", said the wind from afar, Have you not looked to the heavens and seen the new star, It danced on the abyss of the evening sky, The sparkle of heaven shining on high, Its whisper echoed on the ocean's spray, From the bow to the mast they heard him say, "Hope is above, not found in the deep, I am alive in your memories and dreams when you sleep, I will greet you at sunset and with the moon's evening smile, I will light your path home.. every last lonely mile, My friends, have no fear, my work was done well, In this life I broke the waves and rode the swell, I found faith in those that I called my crew, My love will be the compass that will see you through, So don't look for me on the ocean's floor to find, I've never left the weathered docks of your loving mind, For I am in the moon, the wind and the whale's evening song, I am the sailor of eternity whose voyage is not gone.”

“The VRA was nevertheless a seismic shift in thought, action, and execution for the U.S. government when compared with the Civil Rights Act of 1957 and its equally enfeebled companion legislation of 1960. Rather than passively waiting for locales to violate the rights of American citizens and then sitting still until those who had been routinely brutalized by this system made a formal complaint, the VRA put the responsibility for adhering to the Constitution onto state and local governments.”

“The vulgar look upon a man, who is reckoned a fine speaker, as a phenomenon, a supernatural being, and endowed with some peculiargift of Heaven; they stare at him, if he walks in the park, and cry, that is he. You will, I am sure, view him in a juster light, and nulla formidine. You will consider him only as a man of good sense, who adorns common thoughts with the graces of elocution, and the elegancy of style. The miracle will then cease.”

“The vulgar Marxist concept of 'private enterprise' was totally misconstrued by man's irrationality; it was understood to mean that the liberal development of society precluded every private possession. Naturally, this was widely exploited by political reaction. Quite obviously, social development and individual freedom have nothing to do with the so-called abolishment of private property. Marx's concept of private property did not refer to man's shirts, pants, typewriters, toilet paper, books, beds, savings, houses, real estate, etc. This concept was used exclusively in reference to the private ownership of the social means of production, i.e., those means of production that determine the general course of society. In other words: railroads, waterworks, generating plants, coal mines, etc. The 'socialization of the means of production' became such a bugbear precisely because it was confounded to mean the 'private exploitation' of chickens, shirts, books, residences, etc., in conformity with the ideology of the expropriated.”

“The Vulgate, from which the Douay derives, not only resulted from manuscripts hundreds of years older than those used by King James' men but derived from a canon which the whole Church for 1600 years before Luther held to be Sacred. In fact, the Septuagint Greek Bible, the Bible used by Greek−speaking Jews and gotten together long before is the true index to the books which the pre-Christian Jews and all the first Christians held sacred. The Septuagint has the same books as the Vulgate and, in fact, it was used as a guide by the translators of the Vulgate 1200 years before the first Protestant was born and just about the time that the Jewish rabbis were deciding that they wanted no part of some of the texts their ancestors had venerated.”

“The VVV Visors had the weird knack of twisting your worldview: the more you looked at the world through their tangerine lenses, the more reality distorted and shifted to fit your new point of view. This made Veravisum Virtual Visors incredibly unreliable, given their proclivity to redact your reality, confirm your private opinions and magnify your cognitive bias.”

“The Vygotskian model of inner speech proposes that it develops from conversations with other people, and thus retains that quality of switching between different points of view. In her private speech, Athena asked herself a question (‘What am I doing?’) and then answered it by treating it as if it had come from another person (‘I’m going to make a train track’).”