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All T Quotes

“The aspiration to security is thus misguided and certainly unachievable. As Foucault (2007) has remarked, security is not a state to be realised; it is always elusive, an absolute end that cannot be attained. But it is also through this pervasive sense of insecurity that populations are governed, from the scale of the body to the realms of international politics.”

“The aspirations and expectations of a virtuous people, environed with so wise, so liberal, so deep, so broad, and so high a charter of equal rights as appears in said Constitution, ought to be treated by those to whom the administration of the laws is entrusted with as much sanctity as the prayers of the Saints are treated in heaven, that love, confidence, and union, like the sun, moon, and stars, should bear witness.”

“The aspirations of democracy are based on the notion of an informed citizenry, capable of making wise decisions. The choices we are asked to make become increasingly complex. They require the longer-term thinking and greater tolerance for ambiguity that science fosters. The new economy is predicated on a continuous pipeline of scientific and technological innovation. It can not exist without workers and consumers who are mathematically and scientifically literate.”

“The aspirations of most people--security, pleasure, leisure, meaningful work, creative and intellectual pursuits--are to be supported. These desires and dreams are not shameful. In supporting them, we are showing solidarity with working people, for whom these are luxuries and not givens.”

“The aspiring efforts of genius, or virtue, either in active or speculative life, are measured, not so much by their real elevation, as by the height to which they ascend above the level of their age and country; and the same stature, which in a people of giants would pass unnoticed, must appear conspicuous in a race of pygmies.”

“The assassin had crammed a note of white ream paper, into the mouth of Fajil Sajid Bhotto. It was written in black ink, and revealed the hate harbored by the killer, and a list of reasons. But the police never leaked the contents, and kept everything closed and tight, and after all these years the murder evidence remained swept under the rug. — Direct Object Formula”

“The assassin nodded. His eyes glinted in amusement, holding her gaze for a moment too long. And perhaps she saw his expression soften...but she didn't want to read too much into it. She gave him a little wave and turned to leave, her heart pounding strangely in her chest. She remembered the brush of his strong calloused hands, his long nimble fingers, and his arms trapping her against the railing, She thought of his full attention upon her, observing each small movement, every flaw and breath. Tomorrow they would train again. Her stomach tightened at the thought. She hoped he didn't notice her response to his touch-but deep down inside, she knew he saw everything.”

“The assassination of President Kennedy killed not only a man but a complex of illusions. It demolished the myth that hate and violence can be confined in an airtight chamber to be employed against but a few. Suddenly the truth was revealed that hate is a contagion; that it grows and spreads as a disease; that no society is so healthy that it can automatically maintain its immunity. If a smallpox epidemic had been raging in the South, President Kennedy would have been urged to avoid the area. There was a plague afflicting the South, but its perils were not perceived. Negroes tragically know political assassination well. In the life of Negro civil-rights leaders, the whine of the bullet from ambush, the roar of the bomb have all too often broken the night's silence. They have replaced lynching as a political weapon. More than a decade ago, sudden death came to Mr. and Mrs. Harry T. Moore, N.A.A.C.P. leaders in Florida. The Reverend George Lee of Belzoni, Mississippi, was shot to death on the steps of a rural courthouse. The bombings multiplied. Nineteen sixty-three was a year of assassinations. Medgar Evers in Jackson, Mississippi; William Moore in Alabama; six Negro children in Birmingham—and who could doubt that these too were political assassinations? The unforgivable default of our society has been its failure to apprehend the assassins. It is a harsh judgment, but undeniably true, that the cause of the indifference was the identity of the victims. Nearly all were Negroes. And so the plague spread until it claimed the most eminent American, a warmly loved and respected president. The words of Jesus "Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me" were more than a figurative expression; they were a literal prophecy. We were all involved in the death of John Kennedy. We tolerated hate; we tolerated the sick stimulation of violence in all walks of life; and we tolerated the differential application of law, which said that a man’s life was sacred only if we agreed with his views. This may explain the cascading grief that flooded the country in late November. We mourned a man who had become the pride of the nation, but we grieved as well for ourselves because we knew we were sick.”

“The assault on education began more than a century ago by industrialists and capitalists such as Andrew Carnegie. In 1891, Carnegie congratulated the graduates of the Pierce College of Business for being “fully occupied in obtaining a knowledge of shorthand and typewriting” rather than wasting time “upon dead languages.” The industrialist Richard Teller Crane was even more pointed in his 1911 dismissal of what humanists call the “life of the mind.” No one who has “a taste for literature has a right to be happy” because “the only men entitled to happiness… is those who are useful.” The arrival of industrialists on university boards of trustees began as early as the 1870s and the University of Pennsylvania’s Wharton School of Business offered the first academic credential in business administration in 1881. The capitalists, from the start, complained that universities were unprofitable. These early twentieth century capitalists, like heads of investment houses and hedge-fund managers, were, as Donoghue writes “motivated by an ethically based anti-intellectualism that transcended interest in the financial bottom line. Their distrust of the ideal of intellectual inquiry for its own sake, led them to insist that if universities were to be preserved at all, they must operate on a different set of principles from those governing the liberal arts.”

“The Assault Weapons Ban deals with a fictional distinction. You have guns that are exactly the same guns as are banned, in function, that were banned because of the way they look. And you know, that's the whole truth of this policy: it's to make politicians look as if they are doing something, when in point of fact, they are doing nothing.”

“The assembly (ekklesia) is the family -- the household -- of God. The Lord Jesus is the only one with absolute authority, and He is the chief feeder of all the saints. Therefore, as brothers and sisters in the same family, everyone is equal in status, but some may be relatively ahead of others in life experiences and knowledge”

“The Assembly passed a budget that makes the right choices for young students across the state by helping schools avoid cutting essential educational programs, laying off teachers and increasing local property taxes. Without a sound investment in our children and their education, New York would face crumbling school buildings, overcrowded classrooms, and few opportunities to excel.”

“The assertion is that moral precepts cannot be found in the writing of other ages before the Christian era. This is simply not true. Even the Golden Rule, which Christian writers have erroneously ascribed to Jesus Christ as the author. Humans can have moral teachings without current religious tradition.”

“The assertion of female inferiority prepares the ground for men's subjection, because the principle of superiority ramifies endlessly. If one man can be superior to another, the second man may also be superior to a third, and so on. If men can be superior to women, some men can be superior to other men. Male solidarity attempts to blur that fact, to assert that "down deep" all men are brothers. But this ideal is far from realisation in this world - men are united only when they are opposed to women. Male superiority is a psychological core of patriarchy, but its political and economic purpose is the subjection of other men. Men have regularly rebelled against one ruler or another but have never rebelled against the principle of superiority - the only rebellion that can end the injustice and misery that arises from invidious distinctions - or generic discrimination.”

“The assertion that 'culture' explains human variation will be taken seriously when there are reports of women war parties raiding villages to capture men as husbands, or of parent cloistering their sons but not their daughters to protect their sons' virtue, or when cultural distributions for preferences concerning physical attractiveness, earning power, relative age and so on show as many cultures with bias in one direction as in the other.”

“The assertion that only sex is power and the arrogation of creativity to the masculine sex and the rendering of all creativity as sexual—this is patriarchal aesthetics. Patriarchal passion sees violent sex as the essential creative act, even aesthetically, through a sort of metaphysical transubstantiation. This is their romantic belief that sex with the Master can produce the artistic spirit in the student. Male creativity is thus born in another, her work is given depth through the violent transgression of her boundaries.”