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All W Quotes

“Well,' I said. 'I could strip off my clothes and reveal to you that under my jeans and sweatshirt I'm actually wearing a tank top and short-shorts, much like Lara Croft from Tomb Raider...only mine are flame-retardant and covered in glow-in-the-dark dinosaur stickers.' No one stirred. Not even Christopher, who actually has a thing for Lara Croft. 'I know what you're thinking,' I went on. 'Glow-in-the-dark dinosaur stickers are so last year. But I think they add a certain je ne sais quoi to the whole ensemble. It's true, short-shorts are uncomfortable under jeans and hard to get off in the ladies' room, but they make the twin thigh-holsters in which I hold my high-caliber pistols so easy to get to....' The oven timer dinged. 'Thank you, Em,' Mr. Greer said, yawning. 'That was very persuasive.”

“Well,” I said, “you obviously have some power. You chased off those hooligans with rotten fruit. Perhaps you have banana-kinesis? Or you can control garbage? I once knew a Roman goddess, Cloacina, who presided over the city’s sewer system. Perhaps you’re related…?” Meg pouted. I got the impression I might have said something wrong, though I couldn’t imagine what.”

“Well, I spent two weeks on that island watching couples celebrate and enjoy honeymoons, anniversaries, and romantic vacations together, wondering if I’d ever find love again,” she said. “And on the last day of my trip, having one last drink at the local bar with my friend, after all expectations of finding love in the Virgin Islands had faded, there he was.”

“Well I started out on guitar, so it is still the mainstay of my music. But I have recently been working very hard on my piano, and it is coming along to the point where it is taking more of the spotlight. It has been my plan to be able to make music well into my old age, and sitting down seems like a good idea. Also, I don't have to carry the piano on the road. I haven't been playing the banjo much of late because of the difficulties of travelling with so much gear. But maybe I'll bring it to Japan. It adds a different color to the musical palette.”

“Well, I suppose you have read the Green Shutters by this time. 'Tis a brutal and bloody work; too sinister, I should think, for a man of your kindlier disposition. There is too much black for the white in it. Even so, it is more complimentary to Scotland, I think, than the sentimental slop of Barrie and Crockett, and Maclaren. It was antagonism to their method that made me embitter the blackness; like old Gourlay I was "going to show the dogs what I thought of them." Which was a gross blunder, of course.”

“Well, I supposed all these things. It is not history. But I am beginning to wonder strongly what is the nature of history. Is it only memory in decent sentences, and if so, how reliable is it? I would suggest, not very. And that therefore most truth and fact offered by these syntactical means is treacherous and unreliable. And yet I recognise that we live our lives, and even keep our sanity, by the lights of this treachery and this unreliability, just as we build our love of country on these paper worlds of misapprehension and untruth. Perhaps this is our nature, and perhaps unaccountably it is part of our glory as a creature, that we can build our best and most permanent buildings on foundations of utter dust.”

“Well, I think it's possible to love someone and still be curious about someone else. And I think you should be able to act on that impulse without impunity. But in our society, where monogamy rules despite all the evidence that it doesn't work, a person is demonized for wanting to break from that traditional model of relationships. I think you can love someone, truly love someone, and still be drawn to someone else. Enough to want to kiss that other person, just to see what it would be like. Or maybe to help confirm that what you've got is better than what else is out there. Because isn't the desire alone a form of betrayal? So what further harm does it do to put those thoughts into action? Ideally, you would be able just to go back to the person you love after you've kissed that other person and discovered it wasn't as interesting as you thought it would be, which I would imagine would be the case most of the time. And in the event that itis unexpectedly amazing, isn't it better to have experienced that moment of bliss rather than imagine what it could have been like?”

“Well I think it's great that Americans are able to choose one way or the other. We live in a land where you can choose same-sex marriage or opposite marriage. And, you know what, in my country, in my family, I think that I believe that marriage should be between a man and a woman, no offense to anybody out there. But that’s how I was raised and I believe that it should be between a man and a woman.”

“Well, I think that this is just a question for linguists and lexicographers. Although, as previously mentioned, a person needs to sense another person and needs to think about the person to behave in a certain way, which requires conscious thought, is it possible for a programmed reaction, or a programmed way of behaving, to be defined as behavior? Let me elaborate: if a normal human being is slapped in the face, the person would sense the slap and reflexively think of things such as how painful, unexpected, or annoying it was. Then, the person would say “ow” or maybe try to slap the person back. However, a p-zombie would react by saying “ow,” or by slapping the person back, but it is not doing any of this out of its own will, because without conscious thought, it doesn’t have a will. Something in the p-zombie could cause it to react without having to think, like with a robot; if I were to say “hi” to a robot, it could be programmed to say “hi” back, but it would only do it because it was programmed to do it, not because it senses that a person is saying “hi” and thinks of it as a friendly greeting. If it is possible for a being to be programmed like that, it could do such things, but determining whether or not actions like this are forms of behavior still depends on how society defines behavior. When a person behaves a certain way, he/she provides a reaction for a person. When a robot says “hi” to a person who just said “hi”, it is reacting to that person, so this could be viewed as a behavior, but the dictionary definition is a bit ambiguous, because it doesn’t specify whether the way one acts has to be conscious (like with a normal human being) or unconscious (like with a robot), so linguists and lexicographers need to establish that parameter to define behavior. If linguists and lexicographers were to say that behavior, by definition, does not have to be conscious, then a p-zombie could be conceivable.”