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Ancestors Quotes

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Ancestors Quotes

“All pre-Abrahamic cultures understood the tremendous importance of remaining closely connected to the past if the present was to be invested with any spiritually significant meaning. They also understood that the most personally relevant and accessible portal to the empowering wisdom and goodness of the past was through their own direct ancestors, those who shared their particular bloodline and DNA. It was for this reason that all traditional cultures engaged in what is often called ancestor worship (pitri-puja). There is no pre-Abrahamic culture on Earth that did not honor its ancestors in one form or another. This is a very important spiritual practice and tradition that used to be practiced universally by families in the ancient past. The process of ancestor worship now needs to be revived in the modern world if we are to not lose our sacred connection with our own cultural-spiritual heritage. Ancestor worship must become a regular practice again.”

“More than anything, this place feels familiar. I bury my hands in the hot sand and think about the embodiment of memory or, more specifically, our natural ability to carry the past in our bodies and minds. Individually, every grain of sand brushing against my hands represents a story, an experience, and a block for me to build upon for the next generation. I quietly thank this ancestor of mine for surviving the trip so that I could one day return.”

“Your existence is defiance: as those around you perish, you gather those passed souls and rise with them, as if your voice and leadership is made stronger by a long line of ancestors who stand tall, in spirit, with you. And I think that's what I loved most about your description of your physical self: 'I would not change anything about me. I represent my ancestors.”

“Something about it could say something about himself. Where did that burning flame inside of him come from? His continuous grudge and his eagerness to feel resentment, how easy it was for him not only to like something, but love it as if his life depended on it? He needed to know the History. He needed certainties about questions he had about himself—whatever certainty it was. Maybe understanding where all of that came from would make it hurt less. He needed to know his truth.”

“His mind wanders to faraway lands, to the glimmering sea under the midday sun, to the cultivated vineyards ready for harvest, to lush forest covering the hills of his home. He sees the past, with his ancestors living this same life, sleeping under the same tree, running behind their own sweethearts, just like he does. He sees the future, the many sunsets to come, the olives he will eat and the wine he will drink, and Rosalia is always there, beside him, smiling to him, in his future.”

“So I close this long reflection on what I hope is a not-too-quaveringly semi-Semitic note. When I am at home, I will only enter a synagogue for the bar or bat mitzvah of a friend's child, or in order to have a debate with the faithful. (When I was to be wed, I chose a rabbi named Robert Goldburg, an Einsteinian and a Shakespearean and a Spinozist, who had married Arthur Miller to Marilyn Monroe and had a copy of Marilyn’s conversion certificate. He conducted the ceremony in Victor and Annie Navasky's front room, with David Rieff and Steve Wasserman as my best of men.) I wanted to do something to acknowledge, and to knit up, the broken continuity between me and my German-Polish forebears. When I am traveling, I will stop at the shul if it is in a country where Jews are under threat, or dying out, or were once persecuted. This has taken me down queer and sad little side streets in Morocco and Tunisia and Eritrea and India, and in Damascus and Budapest and Prague and Istanbul, more than once to temples that have recently been desecrated by the new breed of racist Islamic gangster. (I have also had quite serious discussions, with Iraqi Kurdish friends, about the possibility of Jews genuinely returning in friendship to the places in northern Iraq from which they were once expelled.) I hate the idea that the dispossession of one people should be held hostage to the victimhood of another, as it is in the Middle East and as it was in Eastern Europe. But I find myself somehow assuming that Jewishness and 'normality' are in some profound way noncompatible. The most gracious thing said to me when I discovered my family secret was by Martin, who after a long evening of ironic reflection said quite simply: 'Hitch, I find that I am a little envious of you.' I choose to think that this proved, once again, his appreciation for the nuances of risk, uncertainty, ambivalence, and ambiguity. These happen to be the very things that 'security' and 'normality,' rather like the fantasy of salvation, cannot purchase.”

“A third layer of nativeness was composed of those whom others thought directly descended, even the tiniest fraction of their genes, from the human beings who had been brought from Africa centuries ago as slaves. While this layer of nativeness was not vast in proportion of the rest, it had vast importance, for society had been shaped in reaction to it. An unspeakable violence had occurred in relation to it, and yet it endured, fertile, a stratum of soil that perhaps made possible all future transplanted soils.”

“Our Ancestors came to Australia, foraged for food in a rain forest where AM grew, ate the AM, and suffered the effects of muscimol hallucinations in a cave and drew paintings of a religious nature and these paintings were confirmed at 50,000 years ago, at the exact inception of religion. This was done by a species that never had religion before that. Since the species would therefore have no religious content until they ate the hallucinogens, it follows that these AM were the start of religion.”

“The conviction reigns that it is only through the sacrifices and accomplishments of the ancestors that the tribe exists--and that one has to pay them back with sacrifices and accomplishments; one thus recognizes a debt that constantly grows greater, since these forebears never cease, in their continued existence as powerful spirits, to accord the tribe new advantages and new strength.”

“Sitting in the courtyard, I watch the woman sweeping. I luxuriate in the sound of the bristles of her besom against the ground. She sweeps in an invisible pattern only she understands. I study her hands. They are blackened with chimney dust— not unlike the soft dust she’s now sweeping. It rises in a cloud above her, which makes me wonder: Where does it come from? The dust on our overworked hands and travelled shoes. The dust we inhale and cough into our handkerchiefs. The house dust, the road dust, the concrete dust, and cosmic dust. Where are they born? Perhaps they come from our aged bodies. We shed our skins like we shed our beauty— not all at once. And we walk freely on this blanket of dust without paying any mind to our ancestors, though we walk on them! Tread softly, for you tread on Yeats’s wrists and Poe’s elbows. You tread on van Gogh’s ears and Keller’s eyes. You breathe in your grandfather’s lover and the little girl you were when you were four. You smell them after the first rain in a long dry spell, or when an old lamp smoulders the bulb quite well. These all serve as reminders of our dusty secret: we are all dust under dust under dust. So next time it settles, remember to ask the dust!”

“When we connect with our ancestors and put their wisdom into action, we are evolving our collective consciousness. We are transporting the ancient truths of our collective past and birthing them into our future. What we create out of those truths extends the wisdom of all those who have gone before us, and it provides a guide for all those who will follow.”

“We are all tied to a lineage of love that has existed since time immemorial. Even if we haven't had a direct experience of that love, we know that it exists and has made an indelible imprint on our souls. It's remarkable to think that the entire span of human life exists within each one of us, going all the way back to the hands of the Creator. In our bodies we carry the blood of our ancestors and the seeds of the future generations. We are a living conduit to all life. When we contemplate the vastness of the interwoven network that we are tied to, our individual threads of life seem far less fragile. We are strengthened by who we come from and inspired by the those who will follow. ~ Sacred Instructions; Indigenous Wisdom for Living Spirit-Based Change.”

“Racists cling to the false notion that we are separate. They refuse to acknowledge that they are connected to, and even descended from, other people of different skin color. Their egos demand that they be superior and that others be inferior. This is how they seek to justify their hatred of, and cruelty towards, others.”

“And there is but one passion that can let loose this accumulated force: his passion for honour. For the Northman to be affected by this or that in what he meets depends on something that has happened, something past, and something ahead, an event which has happened to himself or his ancestors, and an event which must be brought to pass for the betterment of himself and his descendants. He does not live in the moment; he uses the moment to reckon out: how can it serve him to the attainment of his end? He does not hate a thing for its own sake, or on his own account; for if he can purchase a chance of revenge by giving up his dislike, he tears his hate away, and where he can gain a chance by enmity, the hate wells up again in undisguised power. This does not mean that the Northman is temporarily beside himself when he is seeking redress for his wrongs.”

“In ancient times, at this shallow cove, the Koyukon attacked our people. The women fought alongside the men, running half-naked from their homes to show their courage. The Elders took the children into their umiaqs, fleeing to the sea. The Elders shielded the children’s eyes but could not shield their ears, and land went silent. The Elders and children buried the Inupiaq and Koyukon people side-by-side on the stilts of the whalebone, then they journeyed north to begin again.”

“Dark matter and dark energy make up 96 percent of the universe. And: The sun doesn’t rise, the Earth just spins. And: When we breathe, we are breathing in the very same molecules our dead ancestors did. And: One day the sun will obliterate the Earth and all life here will be gone forever. And: Everything you know and will ever know is housed in three pounds of tissue, isolated from the world. And: Color doesn’t even really exist, it’s just how you perceive wavelengths of light; color is all in your head. Or: There are more atoms in my eye than there are stars in the known universe.”

“European colonists cleared or damaged bush because they did not value it and introduced to more than sixty-five per cent of the continent mono-cultures of non-Australian species they did value... it is our southern Eurasian ancestors... who are actually nomads because we overpopulate... damage land in the process, then wage wars on neighbours to take their land in order to continue to over-populate, and on it goes.”

“In view of the frequent occurrence of modern domestic groups that do not consist of, or contain, an exclusive pair-bonded father and mother, I cannot see why anyone should insist that our ancestors were reared in monogamous nuclear families and that pair-bonding is more natural than other arrangements.”

“Great-grandma Elisa Ramires was a promising cook at an inn. The job was her only opportunity to raise Grandma on her own, so she made herself famous with a buttery, delicately savory fubá cake recipe. Dona Elizabete Molina had been at the inn longer than Great-grandma, and she was also famous for her own recipe. Milk pudding. It was said to be so smooth it slid on your tongue. The two were often at odds. They each wanted to prove to the neighborhood who was the best cook in town, and the opportunity came about with a cooking contest. The night before the contest, Great-grandma and Dona Elizabete were busy preparing their entry dishes and tending to the many guests at the inn. It was a busy night, with many tourists in town for Carnival. Nerves frazzled, shoulder to shoulder, and vying for space in the small kitchen, the story goes that the cooks accidentally tripped each other and sent their cake and pudding flying off the trays. Miraculously, the layers stacked up. Dona Elizabete's milk pudding landed atop Great-grandma's fubá cake. Maybe Dona Elizabete held the tray at the right angle until the last second and the pudding had enough surface tension to just slide off the right way without breaking. Maybe Great-grandma's cake was firm enough to hold the delicate layer of pudding atop. Whatever the case, they tried this new, accidental two-layered cake and realized that their recipes complemented each other beautifully. When they passed samples around to the guests, their reaction was proof that they'd produced perfection. No one remembers if they still entered the contest. Because from that moment on, the only thing everyone could talk about was their new recipe, the one they called "Salt and Sugar". One layer fubá cake, one layer pudding.”

“Genealogy becomes a mania, an obsessive struggle to penetrate the past and snatch meaning from an infinity of names. At some point the search becomes futile – there is nothing left to find, no meaning to be dredged out of old receipts, newspaper articles, letters, accounts of events that seemed so important fifty or seventy years ago. All that remains is the insane urge to keep looking, insane because the searcher has no idea what he seeks. What will it be? A photograph? A will? A fragment of a letter? The only way to find out is to look at everything, because it is often when the searcher has gone far beyond the border of futility that he finds the object he never knew he was looking for.”