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Critical Thinking Quotes

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Critical Thinking Quotes

“Being drawn to intelligence is like having a secret crush on the brainiest person in the room. It's like finding the smartest cookie in the jar and wanting to devour every last crumb of their knowledge. When someone's intellect shines bright, it's like a beacon calling you to explore the depths of their mind. So, if you're attracted to intelligence, own it! Dive into stimulating conversations. After all, who needs cupid's arrow when you've got the allure of a brilliant mind?”

“Exposure to true information does not matter anymore. A person who is demoralized is unable to assess true information. The facts tell nothing to him. Even if I shower him with information, with authentic proof, with documents, with pictures. Even if I take him by force to the Soviet Union, and show him a concentration camp, he will refuse to believe it, until he is going to receive a kick in his fat bottom. When the military boot crushes his balls, then he will understand, but not before that. That is the tragedy of the situation of demoralization.”

“Why is it now that blind obedience to governmental authority is viewed as being a “good citizen,” and resistance to what some see as government tyranny is viewed as “terroristic behavior”? Has all understanding of how this country was formed vanished? Why does the government-run public education system not teach the essential ideologies many of the founders used as justification for the Revolutionary War? Many do not understand these ideas about freedom from tyranny. Each of us should be able to judge our current political climate and issues without only repeating the rhetoric of others. We should be able to form and create our rhetoric by using critical thinking to process all information available to determine our rhetoric and truth.”

“This is exactly what it means to be caught in the colonial matrix of power. It is to be constantly suffering from lack of options, and constantly finding oneself in such a position that all the choices available have already been chosen for you. As a result, you are constantly trapped and unable to think or do otherwise. You are consistently deprived of the possibility of working with other possibilities.”

“Another dangerous neoliberal word circulating everywhere that is worth zooming in on is the word ‘resilience’. On the surface, I think many people won’t object to the idea that it is good and beneficial for us to be resilient to withstand the difficulties and challenges of life. As a person who lived through the atrocities of wars and sanctions in Iraq, I’ve learnt that life is not about being happy or sad, not about laughing or crying, leaving or staying. Life is about endurance. Since most feelings, moods, and states of being are fleeting, endurance, for me, is the common denominator that helps me go through the darkest and most beautiful moments of life knowing that they are fleeing. In that sense, I believe it is good for us to master the art of resilience and endurance. Yet, how should we think about the meaning of ‘resilience’ when used by ruling classes that push for wars and occupations, and that contribute to producing millions of deaths and refugees to profit from plundering the planet? What does it mean when these same warmongers fund humanitarian organizations asking them to go to war-torn countries to teach people the value of ‘resilience’? What happens to the meaning of ‘resilience’ when they create frighteningly precarious economic structures, uncertain employment, and lay off people without accountability? All this while also asking us to be ‘resilient’… As such, we must not let the word ‘resilience’ circulate or get planted in the heads of our youth uncritically. Instead, we should raise questions about what it really means. Does it mean the same thing for a poor young man or woman from Ghana, Ecuador, Afghanistan vs a privileged member from the upper management of a U.S. corporation? Resilience towards what? What is the root of the challenges for which we are expected to be resilient? Does our resilience solve the cause or the root of the problem or does it maintain the status quo while we wait for the next disaster? Are individuals always to blame if their resilience doesn’t yield any results, or should we equally examine the social contract and the entire structure in which individuals live that might be designed in such a way that one’s resilience may not prevail no matter how much perseverance and sacrifice one demonstrates? There is no doubt that resilience, according to its neoliberal corporate meaning, is used in a way that places the sole responsibility of failure on the shoulders of individuals rather than equally holding accountable the structure in which these individuals exist, and the precarious circumstances that require work and commitment way beyond individual capabilities and resources. I find it more effective not to simply aspire to be resilient, but to distinguish between situations in which individual resilience can do, and those for which the depth, awareness, and work of an entire community or society is needed for any real and sustainable change to occur. But none of this can happen if we don’t first agree upon what each of us mean when we say ‘resilience,’ and if we have different definitions of what it means, then we should ask: how shall we merge and reconcile our definitions of the word so that we complement not undermine what we do individually and collectively as people. Resilience should not become a synonym for surrender. It is great to be resilient when facing a flood or an earthquake, but that is not the same when having to endure wars and economic crises caused by the ruling class and warmongers. [From “On the Great Resignation” published on CounterPunch on February 24, 2023]”

“Many hesitate to even start an open discussion that could awaken the people, knowing they must be prepared to face online trolls who constantly post counterarguments against what is right. They must also confront the mediocrity of public discourse, where individuals who have been conditioned to justify what is not right argue blindly for their political idols.”

“But you don't have to my word for it that Russia and Putin are being unfairly scapegoated. Even Nadezhda Tolokonnikova- the founder of the Russian punk group Pussy Riot, whose members were imprisoned in Russia in response to their anti-government protest at an Orthodox Church- recently expressed such an opinion. As Tolokonnikova explained in an interview with David Sirota in the International Business Times, "I'm not terrified of him {Putin} at all. I don't think you have to be terrified of him. He's just a guy who claims that he has power, but I claim to have power too and you have power....If you talk here about mainstream liberal media in America, which speak a lot about Putin, I think it's just a trick....They don't really want to talk about internal American problems....They're just looking for a scapegoat and, you know, for Trump it's Muslims and Mexican workers. And for liberal media in America it is Putin.”

“The problem with the evangelical homeschool movement was not their desire to educate their children at home, or in private religious schools, but the evangelical impulse to "protect" children from ideas that might lead them to "question" and to keep them cloistered in what amounted to a series of one-family gated communities.”

“The problem with today’s world is that everyone believes they have the right to express their opinion AND have others listen to it. The correct statement of individual rights is that everyone has the right to an opinion, but crucially, that opinion can be roundly ignored and even made fun of, particularly if it is demonstrably nonsense!”

“I had a long talk with my dear Fat Mary that night, because I had many questions. Could someone actually be beaten to death by such a nun? Did Mother Rufina, the new Superior, know that Sister Clotilda was so cruel? Who let her work with children? Could nuns go to hell? Fat Mary told me she didn’t know the answers to my questions, but she reminded me that it was her role to take my worries and burdens and keep them for me until a time when I could understand them.”

“Research is the art of turning curiosity into discovery and discovery into understanding." "Every great research starts with a question that refuses to be ignored." "Research is not just about finding answers; it’s about challenging assumptions and expanding horizons." "True research doesn’t just seek to explain what is known but dares to explore what is yet unknown." "To research is to journey through uncertainty with a compass of curiosity." "Great research is fueled by doubt and driven by a relentless pursuit of truth." "Research is a dance between intuition and evidence, where both are needed to find balance." "The power of research lies not in the data it collects, but in the stories it reveals." "Research is a commitment to ask the difficult questions and accept the complex answers." "To research is to see the world not just as it is, but as it could be.”

“...this cryptic game of hide-and-seek is what makes it one of the greatest historical mysteries. So many of the symbols can be interpreted in so many different ways, there's always the possibility that all we're really looking at is a blank slate onto which anything can be read.”

“YOU DON’T HAVE TO ALWAYS TAKE SIDES! Did you know, that it is entirely possible to disagree with BOTH self-proclaimed nationalists & those deemed anti-nationals, BOTH right-wing & left-wing hardcores, BOTH ultra-religious people & atheists, BOTH vegans & meat-eaters, BOTH CrossFitters & non-CrossFitters, BOTH ‘cardio’ & ‘non-cardio’ folks, AND BOTH ‘low-carbers’ & ‘high-carbers’?! It’s called THINKING FOR YOURSELF! It gives you an identity. It‘s a highly pleasurable job too; it involves telling people off. I highly recommend it!”

“Johnson is a radical skeptic, insisting, in the best Socratic tradition, that everything be put on the table for examination. By contrast, most skeptics opposed to him are selective skeptics, applying their skepticism to the things they dislike (notably religion) and refusing to apply their skepticism to the things they do like (notably Darwinism). On two occasions I’ve urged Michael Shermer, publisher of Skeptic Magazine, to put me on its editorial board as the resident skeptic of Darwinism. Though Shermer and I know each other and are quite friendly, he never got back to me about joining his editorial board.”

“Algo sí he aprendido, Qué, Que nuestro dios, el creador del cielo y de la tierra, está rematadamente loco, Cómo te atreves a decir que el señor dios está loco, Porque sólo un loco sin conciencia de sus actos admitiría ser el culpable directo de la muerte de cientos de miles de personas y se comportaría luego como si nada hubiese sucedido, salvo que, y pudiera ser, no se tratara de locura, la involuntaria, la auténtica, sino de pura y simple maldad, Dios nunca podría ser malo, o no sería dios, para malo ya tenemos al demonio, No puede ser bueno un dios que da a un padre la orden de que mate y queme en una hoguera a su propio hijo simplemente para poner a prueba su fe, eso no se le ocurriría ni al más maligno de los demonios.”

“Algo sí he aprendido, Qué, Que nuestro dios, el creador del cielo y de la tierra, está rematadamente loco, Cómo te atreves a decir que el señor dios está loco, Porque sólo un loco sin conciencia de sus actos admitiría ser el culpable directo de la muerte de cientos de miles de personas y se comportaría luego como si nada hubiese sucedido, salvo que, y pudiera ser, no se tratara de locura, la involuntaria, la auténtica, sino de pura y simple maldad, Dios nunca podría ser malo, o no sería dios, para malo ya tenemos al demonio, No puede ser bueno un dios que da a un padre la orden de que mate y después queme en una hoguera a su propio hijo simplemente para poner a prueba su fe, eso no se le ocurriría ni al más maligno de los demonios.”