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Cynicism Quotes

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Cynicism Quotes

“A few autocracies still portray themselves to their citizens as model states. The North Koreans, famously, hold vast military parades with elaborate gymnastics displays and huge portraits of their leader, very much in the Stalinist style. But many of the propagandists of Autocracy, Inc., have learned from the mistakes of the twentieth century. They don’t offer their fellow citizens a vision of utopia, and they don’t inspire them to build a better world. Instead, they teach people to be cynical and passive, because there is no better world to build. Their goal is to persuade people to mind their own business, stay out of politics, and never hope for a democratic alternative: Our state may be corrupt, but everyone else is corrupt too. You may not like our leader, but the others are worse. You may not like our society, but at least we are strong and the democratic world is weak, degenerate, divided, dying.”

“[T]he enduring problem for liberals, as for everyone else, is not whether history will judge them wise or foolish regarding the war on terrorism; it is, rather, the way that the past decade has splintered them away from other Americans. This fracture comes with a steep price: in today's toxic atmosphere, liberals are no less cynical, shortsighted, and parochial than anyone else, and they understand their fellow-Americans just as badly as they themselves are understood. When liberals look at red-state voters, they see either a mob of pious know-nothings or the insensible victims of militarism and class warfare. Yet.... [such people] defy fixed categories, which means that they have to be figured out the hard way--on their own terms.”

“But it’s not fair. You shouldn’t be the only one —” “Fair?” Kai asks, raising one eyebrow. “Of course it’s not fair. We’re in one of the richest cities in the world, and there are people starving in the streets, businessmen spending thousands of yuan to cheat on their wives and feeling generous for giving a few coins to a beggar. You think anyone cares about fair?” “You do,” Eli points out. “I do.” “Oh, good,” Kai says, “two people in a city of millions. Truly encouraging, I look forward to seeing how we single-handedly turn years of corruption and systemic injustice around.”

“Fukuyama’s thesis that history has climaxed with liberal capitalism may have been widely derided, but it is accepted, even assumed, at the level of the cultural unconscious. It should be remembered, though, that even when Fukuyama advanced it, the idea that history had reached a ‘terminal beach’ was not merely triumphalist. Fukuyama warned that his radiant city would be haunted, but he thought its specters would be Nietzschean rather than Marxian. Some of Nietzsche’s most prescient pages are those in which he describes the ‘oversaturation of an age with history’. ‘It leads an age into a dangerous mood of irony in regard to itself’, he wrote in Untimely Meditations, ‘and subsequently into the even more dangerous mood of cynicism’, in which ‘cosmopolitan fingering’, a detached spectatorialism, replaces engagement and involvement. This is the condition of Nietzsche’s Last Man, who has seen everything, but is decadently enfeebled precisely by this excess of (self) awareness.”

“Why is it we don’t intervene in the bureaucracy?” asks Chris Bobel, the gender studies scholar, who has noted that many young activists prefer “DIY activism” – making art, changing their own consumer habits, making their own products rather than buying corporate ones. They tell her, “We don’t want to be in bed with the enemy,” she says. “That’s not where change happens. That’s old-school activism. We’re all about DIY’”. Bobel sighs. “A lot of these activists weren’t even registered voters.”

“We have gone completely, universally soft. The bastardization of the English language is now officially complete because the word 'trauma' has become the new black. It’s the absolute must-have accessory for the modern, emotionally stunted narcissist.”

“Economics [...] maximizing models are really arguing is that “people will always seek to maximize something,” [...] All they really add to analysis is a set of assumptions about human nature. The assumption, most of all, that no one ever does anything primarily out of concern for others; that whatever one does, one is only trying to get something out of it for oneself. In common English, there is a word for this attitude. It’s called “cynicism.” Most of us try to avoid people who take it too much to heart. In economics, apparently, they call it “science.”

“[Rinda] often worried how she might make the coward she saw [in Remus] into a brave warrior, and someday, a king -- a task which she felt was her responsibility. Rinda had not yet realized that sometimes courage is the same thing as folly and that sometimes a skepticism bordering on her blindness to her brother's strengths was a result of her own sensitivity.”

“[James M. Buchanan] directed hostility toward college students, public employees, recipients of any kind of government assistance, and liberal intellectuals. His intellectual lineage went back to such bitter establishment opponents of Populism as the social Darwinists Herbert Spencer and William Graham Sumner. The battle between "the oppressed and their oppressors," as one People's Party publication had termed it in 1892, was redefined in his milieu: "the working masses who produce" became businessmen, and "the favored parasites who prey and fatten on the toil of others" became those who gained anything from government without paying proportional income taxes. "The mighty struggle" became one to hamstring the people who refused to stop making claims on government.”