Quotessence
Home / Topics / Divorce Quotes

Divorce Quotes

Browse 1904 quotes about Divorce.

Related topics

Divorce Quotes

“You are the only one in the way of your financial happiness and peace of mind.”

“In my land, in the event of a divorce, the mother has the right to retain her children if they are still suckling. But in most cases, a mother maintains custody of daughters until a girl child reaches puberty. In the case of male children, the boy should be allowed to remain with his mother until he is seven. When he reaches his seventh birthday, he is supposed to have the option to choose between his mother or father. Generally it is accepted that the father have his sons at age seven. A son must go with his father at the age of puberty, regardless of the child's wishes. Often, in the case of male children, many fathers will not allow the mother to retain custody of a son, no matter what the age of the child.”

“Under Muslim law, a man's freedom to divorce his wife is justified in the Koran. This system of the threat of divorce looming over a woman's security is most unsettling to women in my land. It is intolerable that many men stretch this ruling to the utmost of its flexibility, demanding divorce for the most trivial causes, ending with the continuous social degradation of their women. Women do not have the same options, since a divorce in a woman's favour is given only after a thorough investigation into her life. More often than not, women will not be allowed to divorce, even when there is just cause. This female lack of freedom so enjoyed by males creates onesided, often cruel methods of male control and power over their women. The words of divorce slip most easily off the tongue of a man who wishes to punish his wife, 'I divorce thee', or 'I dismiss thee', sending the woman into exile from her married home, often without her children.”

“When you think this pain is all you deserve, you are right. You are the only one that can decide how long you will walk in hell.”

“The answer to why the equation of 1 + 1 + 1 = 0 was that Raylan didn’t want the real me. He only thought he did, and therefore the solution to the problem ended up being a simple subtraction equation. And now Raylan wants me to marry him? Holy Saints, what was he thinking? After all, I knew I certainly wasn’t marriage- able material. And deep down he had to know that too if he decided to sleep with someone else.”

“Listen, I know things happen, men cheat (it’s become the norm in our society), but I also know this, THE WEIGHT OF A WOMAN’S SENSUALITY CAN TIP THE SCALE OF A MAN’S LOYALTY. Ladies, Listen, I know things happen, men cheat (it’s become the norm in our society), but I also know this, THE WEIGHT OF A WOMAN’S SENSUALITY CAN TIP THE SCALE OF A MAN’S LOYALTY. Ladies, never ever underestimate the power of your sensuality.”

“The Devil and his angels have... persuad[ed]... humans that a curious, and usually short-lived, experience which they call "being in love" is the only respectable ground for marriage; that marriage can, and ought to, render this excitement permanent; and that a marriage which does not do so is no longer binding. This idea [comes from their] parody of an idea that came from [God]... Things are to be many, yet somehow also one. The good of one self is to be the good of another. This... He calls Love, and this... can be detected under all He does and even all He is... He introduces into matter... the organism, in which the parts are [set at odds with] their natural destiny of competition and made to cooperate... In... humans [God] has... associated affection between the parties with sexual desire. He has also made the offspring dependent on the parents and given the parents an impulse to support it-thus producing the Family, which is like the organism, [but] the members are more distinct, yet also united in a more conscious and responsible way... [Heavenly Father] described a married couple as "one flesh." He did not say "a happily married couple" or "a couple who married because they were in love"...”

“The fact that you do not trust your spouse or lover doesn’t necessarily mean that they are cheating on you; and the fact that you do doesn’t necessarily mean that they aren’t.”

“She had assumed they would see each other every day but she hadn’t really thought about the implications of having an affair with a married man. It wasn’t going to be a normal relationship.”

“At our wedding, our college creative writing professor read a poem—John Ciardi’s “Most Like an Arch This Marriage.” It’s a poem about imperfection, about being more together than we can be on our own: “Most like an arch—two weaknesses that lean / into a strength. Two fallings become firm.” Being married isn’t being two columns, standing so straight and tall on their own, they never touch. Being married is leaning and being caught, and catching the one who leans toward you.”

“There are all kinds of reasons people get divorced: they grow apart, there is abuse, they were never in love in the first place, they want different things… But when two people get divorced because one of them let a third person into the marriage, the person who was left behind faces years of psychological warfare they launch against themselves. Your person didn’t love you enough. Do you know how devastating that is? To realize you weren’t loved enough.”

“When her husband recovered, it was to shout abusively at her…. Later, when she reflected on it throughout the tedious courtroom proceedings, she realized this was the moment she had irrevocably determined to divorce her husband.”

“Nina could scarcely believe a house could be as quiet as the one on Washington Street. Although there were moments when she missed her children, her main response to living apart from her husband was relief…[H]er current solitude was not just a respite, it was a time to contemplate her future options. Nina marveled that she had choices to consider.”

“Leaving James was not something Nina had thought possible, but if she could do so and still keep her children, it might be better for them, as well as for her.”

“If they could not prove adultery or extreme cruelty, Nina's attorneys had an alternate strategy available. Rhode Island was unique in allowing divorce based upon other, more ambiguous grounds, as well...[as] an omnibus clause in the state's legal code authorized divorce based upon..."gross misbehavior and wickedness in either of the parties repugnant to and inconsistent with the marriage contract"...the relative vagueness of the terms "gross misbehavior and wickedness" left room for interpretation by Rhode Island judges. Therefore, it was crucial NIna's attorneys prove she had legitimate standing to file for divorce in Rhode Island.”

“As a hedge against possible failure to prove adultery, this alleged “that for a period of time from 1901 and continuing thereafter he [had] kept up and continued an undue, improper, indecorous and licentious association and intimacy with a woman, named Mabel Cochrane, many years his junior, and of questionable character and immoral habits.”[i] Furthermore, Nina accused James of “bestowing upon and receiving marked and improper attention” beginning in the fall of 1901, “indulging in undue and improper familiarity and intimacy” with Mabel Cochrane.”

“Giraldus claimed that he had heard about Eleanor's adultery with Geoffrey from the saintly Bishop Hugh of Lincoln, who had learned of it from Henry II of England, Geoffrey's son and Eleanor's second husband. Eleanor was estranged from Henry at the time Giraldus was writing, and the king was trying to secure an annulment of their marriage from the Pope. It would have been to his advantage to declare her an adulterous wife who had had carnal relations with his father, for that in itself would have rendered their marriage incestuous and would have provided prima facie grounds for its dissolution.”

“There must be a million different ways to ask, “Why don’t you love me anymore?” Is there any hope that a narcissistic partner will say: “I’m sorry. I want to do better, and, I will.” Well, this is a story where Jehovah asks that heart-wrenching question to His narcissistic wife, Judah. “Why don’t you love me anymore?” Lamentations is a chronicle of a family gone bad, and all its gory details. Lamentations, Intro pg”

“It is your life – you have to be respectful towards it. It is your life – you have to trust it and you have to go with it, wherever it leads. Even if you have to go astray, go. There is nothing wrong in going astray, because only those who go astray come back. Even if you have to commit an error, do it – because only by mistakes do we learn, and there is no other way to learn. Those people who never commit mistakes never learn anything, they never grow. All growth needs the courage to commit mistakes. From this moment only do that which you like to do, whatsoever the cost.”

“It is not that life is without its hurts and pains; it cannot be. But if a person brings his focus only to the hurt and pain and goes on accumulating them, he will soon cease to meet with any happy moments in life. It is not that there is no happiness in life; it has its fair share of happiness too. And if someone trains his attention on happiness alone and goes on gathering it, he will eventually cease to come across painful moments in life. We become that which we choose to become. In fact, we see what we want to see; we find what we want to find; we receive what we ask for. So if you seek suffering you are going to have it, without fail.”

“What is it that makes you cry? It is only your attachments. What is it that you miss when it is lost? It is the object of your attachment. Ponder over this. Find out what it is that grips your very life, without which you feel miserable and destitute; that is the center of your attachment. Here is what you should do: make an effort to find out what things it would hurt you to lose. Then, before they are lost, open your hands little by little, relax your grip on them. This is the method for conquering attachment. There is bound to be pain, but you must bear it; this is your penance. It is not necessary to renounce anything. It is not that you should leave your wife and run away to the Himalayas. Remain there, where you are, but gradually stop depending on her. There is no need to cause any pain; your wife need not even know it. There is no need to tell her. Seek out the attachments. Try gradually to live without the things that you now think you cannot live without. Create such a state within yourself that if and when these things are lost, there is not the slightest tremor within you. Then you will have attained victory over these attachments. This can be possible. It has been possible. And if it has happened to even one, it can happen to all.”

“Our divorce was an optical illusion, surely, because I am often still there, in my old home with my family. I can so easily fool myself, even without a scope, a lens, a patch of sky to measure my trauma, my blues, my perspective or my period of mourning. Suspension of disbelief can be a very real kind of haunting.”

“The thing about fear that no one tells you is that it's like the cup in the myth of Thor: you can drink and drink and you will never be done. Fastidiously, steadily, without consciousness, you can devote everything you have to being afraid. Through dedication-- or mere habit, really-- fear becomes as hardwired within you as the length of your scrawny limbs or the color of your turd-brown eyes. Fear doesn't define you, fear /is/ you: your breath, your eyes, your ears, your mouth. /You/ are the house ablaze. You are the earth being torn apart. You are the masked men, their hunger, their rage. You are the vacant eyes of what really happened in Vietnam. Until something real happens. When something real happens, you're not even afraid anymore. Brittle, maybe, or a little coarse. Fear leaves and a kind of anger settles in its place. And you know what? There was never any point! The sleepless nights, the churning in your gut, the gnawed-down fingernails-- what a waste! Because the most frightening thing possible will never even occur to you. If anything, /that's/ what's you should fear. That you will never, ever anticipate the thing you should have feared the most.”

“To observe is not to not feel—in fact, it is to put yourself at the mercy of feeling, like the child's warm skin meeting the cold air of midnight. My own children, too, have been roused from the unconsciousness of childhood; theirs too is the pain and the gift of awareness. 'I have two homes,' my daughter said to me one evening, clearly and carefully, 'and I have no home.' To suffer and to know what it is that you suffer: how can that be measured against its much-prized opposite, the ability to be happy without knowing why?”