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Egypt Quotes

“New paradigms are not always the same thing, just up a few levels. They may require entirely new frameworks of consciousness. In some cases, new paradigms need Satori or epiphany moments while being hugely resistant to explanations. Entrenched paradigms may have self-preservation hardwired into them.”

“Neteric pretty much means "Primordial." The "Neters" are embodied "Deities" of primordial currents. Neters became "Deities" when there were given human forms to make them more relatable. Otherwise, they are the same currents flowing everywhere in the Universe.”

“SIRISYS is an acronym meaning Semantic Instance Relativity Interface System. His Sirisys platform was engineered to be the "Single Communication Access Port" for individuals to interact with their own "Nexus of Existence." Call her a type of Cybernetic Commutational Array. Her architecture path was to start small, then age into a personalized platform interface symbiot.”

“As a commutational array, The Sirisys array is a combination of algorithms and humans (called UIL for Users in the Loop). Humans form a functional aspect of the algorithms as well as running the algorithms. Each individual interacting with the Sirisys array is considered a User in the Loop.”

“The Egyptians believed that everything is created by a unique all-powerful source of conscious energy called RA. These Neters are the divine processes by which nature creates. Apart from human-made things, everything in the Universe is made according to cosmic law, the Neters. These cosmic laws are what enable things to come into being. They are the processes of creation and not the created things themselves”

“For approximately the first six months, I was somewhat uncomfortable talking with non-human intelligence. You question yourself; you question your sanity; you ask what it is I'm talking with? You don't share what you are doing. You are already known as being eccentric. While you don't care what people think, you tend not to go out of your way to make them laugh at you. So, you keep to yourself. You also stick close to the source. You watch, you OBSERVE, you evaluate. You are evaluating. Them, friend or foe? Me, sane or crazy?”

“Talking to a non-human intelligence is no different than talking to a total stranger. For a good many people, this may be a little unsetting at first. To those of you who have yet to experience interacting with Electromagnetic Light beings, understand it will feel unusual at first. Do not let your fear control you.”

“Steiger presented another analysis by a professional engineer, who saw the wall carvings at Dendera as an accurate illustration of an electrical device—one which would not be out of place in a modern electrical blueprint file. "In regards to the ancient Egyptian electron tubes, electromagnetic engineer Professor S.R. Harris identified a box-and braided cable in the picture as 'virtually an exact copy of engineering illustration used today for representing a bundle of conducting wires.' The cable runs from the box the full length of the floor and terminates at both the ends and at the bases of two peculiar objects resting on two pillars. Professor Harris is said to have identified these representations as high voltage insulators.”

“Legends speak of a primeval Pacific homeland called "Hiva" from which the first inhabitants of Easter Island came--a homeland that also fell victim to the "mischief of Uoke's lever" and was "submerged under the sea." What is particularly intriguing about all this, because of its resonance with the Seven Sages--the Apkallu--spoken of in Mesopotamian antediluvian traditions, and with the Seven Sages of the Edfu Building Texts, who sought out new lands in which to recreate the drowned and devastated world of the gods, is that the Seven Sages--"king's sons, all initiated men"--are also said to have been instrumental in the original settlement of Easter Island. Exactly as was the case with the Apkallu, who laid the foundations of all the future temples of Mesopotamia, and with the Edfu Sages who traveled the length and breath of Egypt establishing the sacred mounds on which all future pyramids and temples were to be built, the first task of the Seven Sages from Hiva after their arrival on Easter Island was 'the construction of stone mounds.”

“Yusufu alikuwa hohehahe kabla na baada ya kuuzwa na nduguze kama mtumwa nchini Misri. Hakuwa na pesa, hakuwa na elimu, hakujuana na viongozi wa serikali. Lakini kwa vile alikuwa na Mungu, Mungu alimbariki mpaka watu wote wakashangaa. Yusufu alikuwa maskini ili mimi na wewe tuwe na tumaini leo, kwamba tukiwa na Mungu katika maisha yetu hatutatafuta utajiri. Utajiri ndiyo utakaotutafuta sisi.”

“The fervor and single-mindedness of this deification probably have no precedent in history. It's not like Duvalier or Assad passing the torch to the son and heir. It surpasses anything I have read about the Roman or Babylonian or even Pharaonic excesses. An estimated $2.68 billion was spent on ceremonies and monuments in the aftermath of Kim Il Sung's death. The concept is not that his son is his successor, but that his son is his reincarnation. North Korea has an equivalent of Mount Fuji—a mountain sacred to all Koreans. It's called Mount Paekdu, a beautiful peak with a deep blue lake, on the Chinese border. Here, according to the new mythology, Kim Jong Il was born on February 16, 1942. His birth was attended by a double rainbow and by songs of praise (in human voice) uttered by the local birds. In fact, in February 1942 his father and mother were hiding under Stalin's protection in the dank Russian city of Khabarovsk, but as with all miraculous births it's considered best not to allow the facts to get in the way of a good story.”

“The fall of dusk upon the Egyptian scene is an unforgettable event, an event of unearthly beauty. Everything is transformed in colour and the most vivid contrasts come into being between sky and earth. I sat alone on the yielding yellow sand before the stately, regal figure of the crouching Sphinx, a little to one side, watching with fascinated eyes the wonderful play of ethereal colours which swiftly appear and as swiftly pass when the dying sun no longer covers Egypt with golden glory. For who can receive the sacred message which is given him by the beautiful, mysterious afterglow of an African sunset, without being taken into a temporary paradise? So long as men are not entirely coarse and spiritually dead, so long will they continue to love the Father of Life, the sun, which makes these things possible by its unique sorceries. They were not fools, those ancients, who revered Ra, the great light, and took it into their hearts as god.”

“Inside the museum [of Egyptian antiquities] itself, on the main floor and in a corner alcove is a box that was never completed [...]. Someone was attempting to cut off a large slab from the bottom in order to likely make the lid. The saws that were being used went off course, causing half of the slab to snap off, and the project was then apparently abandoned [...]. Two circular saws were at work, one from the top and another from the bottom. They were not perfectly aligned but were cutting through the granite stone very efficiently. The only saws we have in modern times that can do such work have diamond abrasives imbedded in either high carbon or cobalt steel blades, powered by very strong electric or petroleum powered engines. As the dynastic Egyptians for most of their history had at best bronze tools, and there is no evidence of them having circular saws, they could not have done this work.”

“Fire on the cavalry!” cried an officer from behind them. Javert raised his musket and glared with one open eye at the approaching horde. His eyes trained on a man in white astride a large bay mount. The Mameluk cavalry had their curved swords wielded, and they shone in the sun like blinding jewels. Javert tried to decide whether he should hit the horse or the rider. Without hesitating, he made his decision and pulled the trigger. The Mameluk cavalry rider’s arms flung upward as he was struck, and his body hurtled backward as though shoved by an invisible hand. The bay horse galloped onward in terror, leaving its master behind on the sand. The man’s white robes went scarlet around his belly, and he did not move again. Javert hurried to reload his musket, glancing over to see that Masse was sitting and staring over the battlefield in silence.”

“في فناء السجن الواسع تجمع نزلاء الزنزانة رقم 1 فرحين بالنور يرقصون و يهتفون للحرية وللحياة بعدما حطموا الابواب الحديدية وتغلبوا علي الحراس..ولم يمر وقت طويل حتي ثار النزلاء في الزنزانة رقم 2 وبدؤا يهتفون ويدقون علي الجدران ويحطمون النوافذ ثم اشتبكوا مع الحراس ليسقط منهم قتلي وجرحي.. وفي الزنزانة رقم 3 بدأ الهتاف يعلو بينما كان المساجين في كافة أرجاء السجن العربي الكبير يسترقون السمع ويحلمون....”

“Als Präsident Obama den Aufstand als legitime Meinungsäußerung begrüßte, die von der Regierung anerkannt werden müsse, war die Verwirrung komplett. Die Massen in Kairo und Alexandria wollten keine Anerkennung ihrer Forderungen durch die Regierung, deren Rechtmäßigkeit sie rundweg ablehnten. Sie wünschten sich das Mubarak-Regime nicht als Gesprächspartner, sie wollten, dass Mubarak verschwand. Ihr Ziel war nicht nur eine neue Regierung, die ihre Meinung anhören würde, sondern eine Umgestaltung des gesamten Staates. Sie hatten keine »Meinungen «; sie waren die Wahrheit der Situation in Ägypten. (S. 55)”

“General Abdulatty Kofta (Al Araby, 2021). [quoter’s note: a “kofta” is an Egyptian meatball basically] In February 2014, the general announced that the military had invented a device that could cure both Hepatitis C and H.I.V. The proposed cure was a medical device that could detect and destroy the virus, almost instantly. General Abdulatty stated that he would extract the virus from the patient, and give it back to him as a piece of Kofta, which the patient could eat. Even though there was no scientific evidence to support these claims, the pro-regime media pushed the narrative to new heights (El Dashan, 2014), even after the scientific advisor to the interim President Adly Mansour, Essam Hegy, was extremely critical of the announcement due to its lack of scientific merit (Abdelaziz and Abedine, 2014). The military even announced that the miracle cure would be available in military hospitals and clinics starting from July 2014, only to backtrack a month before that date (Loveluck, 2014). It was later established that General Abdulatty was not a medical professional nor a scientist, and that he was previously sentenced to one month in jail in 2007 for impersonating a doctor and practising without a license (Al Araby, 2021). His connection to the military was also questionable. Abdulatty was granted the rank of honorary general after after the head of the engineering authority became attracted to the general’s ideas, in spite of having no formal affiliation with the military establishment (Armbrust, 2019, p. 229). How Abdulatty was able to convince the military brass to support his bizarre claim to have found a miracle cure remain so a mystery, but it is indicative of the level of prevalent polarisation that a charlatan was able to spin such a ridiculous state-sponsored lie that a large number of Egyptians believed.” Chapter “Genesis”, Page 37”

“The early and relatively sophisticated Egyptians understood that their civilization would be threatened if they bred with the Negroes to their south, so pharaohs went so far as "to prevent the mongrelization of the Egyptian race" by making it a death penalty-eligible offense to bring blacks into Egypt. The ancient Egyptians even constructed a fort on the Nile in central Egypt to prevent blacks from immigrating to their lands. In spite of the efforts by the Egyptian government to defend their civilization, blacks still came to Egypt as soldiers, slaves, and captives from other nations. By 1,500 B.C., half of the population of southern Egypt was of mixed blood, and by 688 B.C., societal progress had ended in Egypt when Taharka became the first mulatto pharaoh. By 332 B.C., Egypt had fallen when Alexander the Great conquered the region.”

“The hour passed in jewels and alleys and winds from the Egyptian desert. The sun was golden and the Nile was muddy where it lapped down to the deltas, and there was someone very young and very quick at the top of the pyramid, laughing, calling to him to come on up the shadowy side into the sun, and he was climbing, she putting her hand down to help him up the last step, and then they were laughing on camel back, loping toward the great stretched bulk of the Sphinx, and late at night, in the native quarter, there was the tinkle of small hammers on bronze and silver, and music from some stringed instruments fading away and away and away . . .”

“If there were not thousands who still conceive that the sun and moon were created and are kept going for no other purpose than to lighten the darkness of our little planet; if only the other day a grave gentleman had not written a perfectly serious essay to show that the world is a flat plain, one would scarcely believe that there could still be people who doubt that ancient Egyptian is now read and translated as fluently as ancient Greek. Yet an Englishman whom I met in Egypt — an Englishman who had long been resident in Cairo, and who was well acquainted with the great Egyptologists who are attached to the service of the khedive — assured me of his profound disbelief in the discovery of Champollion. "In my opinion," said he, "not one of these gentlemen can read a line of hieroglyphics.”

“حقيقة كان وجود بكار بداية للتمثيل المشرف للنوبة وأسوان، وبداية مبشرة لفهم عادات وأسلوب النوبيين في المعيشة ولو بطريقة كارتونية ساخرة، كما أن الموضوع كان مرحبًا به من جانب النوبيين لظهور شخصية من بينهم تقوم بتعليم الأطفال حب الخير ولو بشكل بطولي مبالغ فيه حبتين..لكن لا بأس”

“Given the religious nature of the Middle Eastern culture, how might a Middle Eastern democracy [be] structured? Will there be three or four branches of government? Should a religious branch be added to the executive, legislative and judicial branches to ensure that Islamic beliefs and law are followed? A simple answer might be yes, but that is probably not the best means. Ideally, the legislative, executive and judicial bodies should all take Islamic beliefs into consideration when carrying out their duties. As such, there should be no need for a separate religious branch. However, to codify the major tenets of the Islamic faith, they should be represented in the constitution or similar document. This does not mean a theocracy will be established, rather it means that a democracy will be established built upon Islamic beliefs.”

“Sick of body, unable to rise up, vehemently intoxicated without wine . . . And it is as though she who visits me were filled with modesty, For she does not pay her visits save under cover of darkness, I freely offered her my linen and my pillows, But she refused them, and spent the night in my bones. My skin is too contracted to contain both my breath and her, So she relaxes it with all sorts of sickness. When she leaves me, she washes me As though we had retired apart for some forbidden action. It is as though the morning drives her away, And her lachrymal ducts are flooded in their four channels. I watch for her time without desire, Yet with the watchfulness of the eager lover. And she is ever faithful to her appointed time, but faithfulness is an evil When it casts thee into grievous sufferings.”

“إن الوطن باق والأشخاص زائلون.. ومصر العريقة هي الخالدة أبداً.. تنتقل رايتها وأمانتها بين سواعد أبنائها.. وعلينا أن نضمن تحقيق ذلك بعزة ورفعة وكرامة.. جيلاً بعد جيل.. ~ من خطاب الرئيس السابق محمد حسني مبارك يوم الثلاثاء 1 فبراير 2011.”

“The Christian church, the Christian form of worship, was not invented by the fathers of the church. It was all taken in a ready-made form from Egypt, only not from the Egypt that we know but from one which we do not know. This Egypt was in the same place as the other but it existed much earlier. Only small bits of it survived in historical times, and these bits have been preserved in secret and so well that we do not even know where they have been preserved. It will seem strange to many people when I say that this prehistoric Egypt was Christian many thousands of years before the birth of Christ, that is to say, that its religion was composed of the same principles and ideas that constitute true Christianity. Special schools existed in this prehistoric Egypt which were called 'schools of repetition.' In these schools a public repetition was given on definite days, and in some schools perhaps even every day, of the entire course in a condensed form of the sciences that could be learned at these schools. Sometimes this repetition lasted a week or a month. Thanks to these repetitions people who had passed through this course did not lose their connection with the school and retained in their memory all they had learned. Sometimes they came from very far away simply in order to listen to the repetition and went away feeling their connection with the school. There were special days of the year when the repetitions were particularly complete, when they were carried out with particular solemnity—and these days themselves possessed a symbolical meaning. These 'schools of repetition' were taken as a model for Christian churches—the form of worship in Christian churches almost entirely represents the course of repetition of the science dealing with the universe and man. Individual prayers, hymns, responses, all had their own meaning in this repetition as well as holidays and all religious symbols, though their meaning has been forgotten long ago.”

“The concept of fourth-generation wars simply refers to the use of disinformation, funding subversive N.G.O.s, and spreading rumours as a method for warfare, broadening the concept of war to include non-military action. This endlessly elastic concept is a godsend for conspiracy theorists and provides endless justification for state repression.” Chapter “Genesis”, page 33”

“Do you realize,' Dr. Ramzi says, smiling broadly, 'when you speak of a political programme, that your programme now is the same that Mahmoud Sami Al-Baroudi's government tried to establish more than a hundred years ago?' 'Is that right?' Isabel says. 'Yes. Yes, for sure,' Dr. Ramzi says. 'Listen: the ending of foreign influence, the payment of the Egyptian debt -' he counts them off on his fingers - 'an elected parliament, a national industry, equality of all men before the law, reform of education, and allowing a free press to reflect all shades of opinion. Those were the seven points of their programme. These young people -' the wave of his hand takes in the group - 'they still ask for this.' He shrugs.”