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Egypt Quotes

“We are often given pills or fluids to help remedy illness, yet little has been taught to us about the power of smell to do the exact same thing. It is known that the scent of fresh rosemary increases memory, but this cure for memory loss is not divulged by doctors to help the elderly. I also know that the most effective use of the blue lotus flower is not from its dilution with wine or tea – but from its scent. To really maximize the positive effects of the blue lily (or the pink lotus), it must be sniffed within minutes of plucking. This is why it is frequently shown being sniffed by my ancient ancestors on the walls of temples and on papyrus. Even countries across the Orient share the same imagery. The sacred lotus not only creates a relaxing sensation of euphoria, and increases vibrations of the heart, but also triggers genetic memory - and good memory with an awakened heart ushers wisdom.”

“ولابد من الإشارة إلى نقطة بالغة الاهمية.. حسني مبارك واحد من أبطال حرب 6 أكتوبر، أخطأ أخطاء قاتلة أثناء توليه الرئاسة ولكن هذا لا يمنع أنه كان أحد قادة نصر 6 اكتوبر، وليس من الشجاعة أو البطولة أو الثورة أن نقوم بمحو اسم احد أبطال هذه الحرب. ولكن علينا في نفس الوقت أن نضع هذه البطولة في حجمها الطبيعي، فحرب أكتوبر شهدت أداءاً استراتيجياً حربياً مذهلاً من قبل الرئيس أنور السادات، ووزير الحربية الفريق أول أحمد إسماعيل، ورئيس أركان حرب القوات المسلحة الفريق سعد الدين الشاذلي، وقائد القوات البحرية اللواء فؤاد ذكري، وعشرات غيرهم من قادة الفرق والأبطال الذين نفذوا هذه الملحمة.”

“Today there is a deep longing in our culture to reconnect to this spiritual world, for we are not whole without it. But our longing cannot be satisfied by embracing religious belief alone, no matter how emotional the embrace, for our longing is at root a hunger and thirst for the experience of interior realities. If, however, we are to forge a new relationship to the invisible world of spirit based on experience, what will distinguish it from the past is the modern necessity that it be based on our own autonomy as free individuals, able to think, decide, and act for ourselves.”

“No more light answers. Let our officers Have note what we purpose. I shall break The cause of our expedience to the Queen And get her leave to part. For not alone The death of Fulvia, with more urgent touches, Do strongly speak to us, but the letters too Of many our contriving friends in Rome Petition us at home. Sextus Pompeius Hath given the dare to Caesar and commands The empire of the sea. Our slippery people, Whose love is never linked to the deserver Till his deserts are past, begin to throw Pompey the Great and all his dignities Upon his son, who - high in name and power, Higher than both in blood and life - stands up For the main soldier; whose quality, going on, The sides o' th' world may danger. Much is breeding Which, like the courser's hair, hath yet but life And not a serpent's poison.”

“Damu, mto wa maisha unaotiririsha maji yake mwilini kwa kusukumwa na pampu za moyo na kuchujwa na fizi za mapafu, inaundwa na seli na maji yaitwayo utegili au maji ya damu, ambayo kazi yake ni kusafirisha oksijeni na virutubisho katika kila sehemu ya mwili, ndani yake kuna roho. Mungu alitoa kafara ya damu kwa ajili ya Adamu na Hawa katika Bustani ya Edeni. Ibrahimu alitoa kafara ya damu kwa ajili ya Israeli ijapokuwa mapenzi ya Mungu kwa Israeli yalikwisha baada ya kusulubiwa kwa Yesu Kristo. Wana wa Israeli walitoa kafara za damu kwa ajili ya wokovu wa watoto wao wa kwanza na watoto wa kwanza wa wanyama wao nchini Misri. Mungu alitoa kafara ya damu ya Yesu Kristo nchini Israeli kwa ajili ya wanadamu wote duniani. Damu ya mwanakondoo ina nguvu kuliko maombi, imetiwa wakfu na Mwenyezi Mungu na ina uhusiano mkubwa na ulimwengu wa roho. Ukifunikwa na damu ya mwanakondoo Shetani hatakuona. Shetani asipokuona, utafanikiwa.”

“And suddenly I knew, as I touched the damp, grainy surface of the seawall, that I would always remember this night, that in years to come I would remember sitting here, swept with confused longing as I listened to the water lapping the giant boulders beneath the promenade and watched the children head toward the shore in a winding, lambent procession. I wanted to come back tomorrow night, and the night after, and the one after that as well, sensing that what made leaving so fiercely painful was the knowledge that there would never be another night like this, that I would never eat soggy cakes along the coast road in the evening, not this year or any other year, nor feel the baffling, sudden beauty of that moment when, if only for an instant, I had caught myself longing for a city I never knew I loved. Exactly a year from now, I vowed, I would sit outside at night wherever I was, somewhere in Europe, or in America, and turn my face to Egypt, as Moslems do when they pray and face Mecca, and remember this very night, and how I had thought these things and made this vow. You're beginning to sound like Elsa and her silly seders, I said to myself, mimicking my father's humour. On my way home I thought of what the others were doing. I wanted to walk in, find the smaller living room still lit, the Beethoven still playing, with Abdou still cleaning the dining room, and, on closing the front door, suddenly hear someone say, "We were just waiting for you, we're thinking of going to the Royal." "But we've already seen that film," I would say. "What difference does it make. We'll see it again." And before we had time to argue, we would all rush downstairs, where my father would be waiting in a car that was no longer really ours, and, feeling the slight chill of a late April night, would huddle together with the windows shut, bicker as usual about who got to sit where, rub our hands, turn the radio to a French broadcast, and then speed to the Corniche, thinking that all this was as it always was, that nothing ever really changed, that the people enjoying their first stroll on the Corniche after fasting, or the woman selling tickets at the Royal, or the man who would watch our car in the side alley outside the theatre, or our neighbours across the hall, or the drizzle that was sure to greet us after the movie at midnight would never, ever know, nor even guess, that this was our last night in Alexandria.”

“A little while ago, I stood by the grave of the old Napoleon—a magnificent tomb of gilt and gold, fit almost for a dead deity—and gazed upon the sarcophagus of rare and nameless marble, where rest at last the ashes of that restless man. I leaned over the balustrade and thought about the career of the greatest soldier of the modern world. I saw him walking upon the banks of the Seine, contemplating suicide. I saw him at Toulon—I saw him putting down the mob in the streets of Paris—I saw him at the head of the army of Italy—I saw him crossing the bridge of Lodi with the tri-color in his hand—I saw him in Egypt in the shadows of the pyramids—I saw him conquer the Alps and mingle the eagles of France with the eagles of the crags. I saw him at Marengo—at Ulm and Austerlitz. I saw him in Russia, where the infantry of the snow and the cavalry of the wild blast scattered his legions like winter's withered leaves. I saw him at Leipsic in defeat and disaster—driven by a million bayonets back upon Paris—clutched like a wild beast—banished to Elba. I saw him escape and retake an empire by the force of his genius. I saw him upon the frightful field of Waterloo, where Chance and Fate combined to wreck the fortunes of their former king. And I saw him at St. Helena, with his hands crossed behind him, gazing out upon the sad and solemn sea. I thought of the orphans and widows he had made—of the tears that had been shed for his glory, and of the only woman who ever loved him, pushed from his heart by the cold hand of ambition. And I said I would rather have been a French peasant and worn wooden shoes. I would rather have lived in a hut with a vine growing over the door, and the grapes growing purple in the kisses of the autumn sun. I would rather have been that poor peasant with my loving wife by my side, knitting as the day died out of the sky—with my children upon my knees and their arms about me—I would rather have been that man and gone down to the tongueless silence of the dreamless dust, than to have been that imperial impersonation of force and murder, known as 'Napoleon the Great.”

“No separation from the world ever saved a soul. It was not by leaving Egypt that the Israelites were saved, but by the blood of the lamb; and so it is by faith in the blood of Jesus that your souls are to be saved. First salvation and then —in its right order—separation from the world. It is not by giving up the world or the things of the world that you can gain Christ, but it is by taking Christ as your Saviour that you get power to give up the things of the world. First drink of the water of life—it is offered "without money and without price" in Christ —and you will not thirst after the waters of this world. Taste of the "river of God's pleasures," and you will cease to care for the "pleasures of sin.”

“Some Christian lawyers—some eminent and stupid judges—have said and still say, that the Ten Commandments are the foundation of all law. Nothing could be more absurd. Long before these commandments were given there were codes of laws in India and Egypt—laws against murder, perjury, larceny, adultery and fraud. Such laws are as old as human society; as old as the love of life; as old as industry; as the idea of prosperity; as old as human love. All of the Ten Commandments that are good were old; all that were new are foolish. If Jehovah had been civilized he would have left out the commandment about keeping the Sabbath, and in its place would have said: 'Thou shalt not enslave thy fellow-men.' He would have omitted the one about swearing, and said: 'The man shall have but one wife, and the woman but one husband.' He would have left out the one about graven images, and in its stead would have said: 'Thou shalt not wage wars of extermination, and thou shalt not unsheathe the sword except in self-defence.' If Jehovah had been civilized, how much grander the Ten Commandments would have been. All that we call progress—the enfranchisement of man, of labor, the substitution of imprisonment for death, of fine for imprisonment, the destruction of polygamy, the establishing of free speech, of the rights of conscience; in short, all that has tended to the development and civilization of man; all the results of investigation, observation, experience and free thought; all that man has accomplished for the benefit of man since the close of the Dark Ages—has been done in spite of the Old Testament.”

“Never did a book reveal such truths, Why seek a name? It matters not; The boundless found a shape and form In sacrifice's sacred knot. Oh see, what is possession's worth If it knows not to offer its all? Things pass away. Aid them in passing, Lest life from a hidden crack should fall. Forever, be the giver, not the taker. The mule, the cow—all press their way To where the king’s image, like a child, Is sated, smiles, and softly lays. His temple breathes unceasing calm, He takes and takes, yet grants reprieve, So gentle even, the princess's hand Holds the papyrus bloom, but does not cleave. Here, sacrifice’s paths are cut, The Sunday rises, ungrasped by weeks. Man and beast drag gains aside, Unseen by gods, as profit speaks. Though hard, commerce bends to will, Earth cheapened, tamed by practiced skill, But one who pays the ultimate price, Surrenders all—they too are sacrificed. (Translation by CoPilot AI)”

“Morning" SUN That awakens Paris The highest poplar on the bank On The Eiffel Tower A tricolored cock Sings to the flapping of his wings and several feathers fall As it resumes its course The Seine looks between the bridges For her old route And the Obelisk That has forgotten the Egyptian words Has not blossomed this year SUN”

“The rigid rifle drill of the British infantryman had been their most potent weapon since the wars against Napoleon. Now it was the turn of the Dervishes to feel the impact of those heavy lead Martini Henry bullets. By now any European army would have staggered and might even have stopped. The Dervishes never paused, but ran forward screaming their war cries and trying to get within killing distance of the steady lines of men before them.”

“When you fear nothing, you have nothing to fear”

“o [Muhammad Abdu] was probably the first to make the argument, still made by Muslim feminists today, that it was Islam and not, as Europeans claimed, the West that first recognized the full and equal humanity of women. Abdu argued that the Quranic verse on the equal rewards of labor showed that “men and women are equal before God in the matter of reward, when they are equal in their works… There is therefore no difference between them in regard to humanity, and no superiority of one over the other in works.”

“John Murphy alifika Moscow tarehe 1/11/1992 saa 11 alfajiri akitokea Cairo, Misri. Wakati huo Moscow kulikuwa na baridi sana. Teksi yake ilipofika Teatralny Proezd, upande wa kusini wa Hoteli ya Metropol – karibu na mojawapo ya minara ya mwanzo ya Kitay-gorod, kitovu kikuu cha biashara cha Moscow ya kale – kwa matatizo ya injini; magaidi wanne, waliokuwa wakimfuatilia kwa gari aina ya Bentley Continental S nyeusi – iliyokuwa na namba za kitemi za B 001 BB 77 RUS mali ya Kiongozi wa CS-Moscow Dmitri Olegushka – toka Uwanja wa Ndege wa Sheremetyevo II wa kaskazini-magharibi mwa jiji la Moscow, waliendelea mbele na kusimama mkabala na Jumba la Maonyesho ya Tamthilia la Bolshoy; kisha wawili kati yao wakashuka na kuingia ndani ya kioski, wawili wakibaki ndani ya gari kuhakikisha John Murphy hawapotei. Magaidi hao wa CS-Moscow, Tawi la Kolonia Santita la Urusi na nchi zote za Ulaya ya Mashariki na baadhi ya nchi za Ulaya ya Kusini, walijua Murphy alishawahisi.”

“He stopped. She heard the intake of his breath. “You are my country, Desdemona.” Yearning, harsh and poignant and she felt herself swaying toward him. “My Egypt. My hot, harrowing desert and my cool, verdant Nile, infinitely lovely and unfathomable and sustaining.” She gasped. His gaze fell, shielded by his lashes. An odd, half-mocking smile played about his lips. “You’ll never hear old Blake say something like that.” She swallowed, unable to speak, her senses abraded by his stimulating words, her pulse hammering in anticipation? Trepidation? “Remember my words next time he calls you a bloody English rose.”

“In the Timaeus dialogues, these being a record of discussions between the Greek Statesman Solon and an Egyptian priest, Plato reports the following: 'You Greeks are all children... you have no belief rooted in the old tradition and no knowledge hoary with age. And the reason is this. There have been and will be many different calamities to destroy mankind, the greatest of them by fire and water, and lesser one by countless other means... You remember only one deluge, though there have been many.”

“Now because 18 months ago the first dawn, 3 months ago broad daylight but a very few days ago the full sun of the most highly remarkable spectacle has risen — nothing holds me back. I can give myself up to the sacred frenzy, I can have the insolence to make a full confession to mortal men that I have stolen the golden vessel of the Egyptians to make from them a tabernacle for my God far from the confines of the land of Egypt. If you forgive me I shall rejoice; if you are angry, I shall bear it; I am indeed casting the die and writing the book, either for my contemporaries or for posterity to read, it matters not which: let the book await its reader for a hundred years; God himself has waited six thousand years for his work to be seen.”

“Wars have been waged over millions of square miles, significantly larger than the British Empire at its peak. Historically, Islamic conquests stretched from southern France to the Philippines, from Austria to Nigeria, and from central Asia to New Guinea. The Muslim goal was to have a central government, first at Damascus, and then at Baghdad, later at Cairo, Istanbul, and other imperial centres. The local governors, judges, and other rulers were appointed by the central imperial authorities for far off colonies. Islamic law was introduced as the senior law, whether or not wanted by the local people. Arabic was introduced as the rulers’ language, while the local languages frequently disappeared. Then, two classes of residents were established. The native residents paid a tax that their rulers did not have to pay. In each case, these laws allowed the local conquered people less freedom than was given to Muslims.”

“Prehistory isn't like a 'veil' or a 'curtain' that 'lifts’ to reveal the pre-set 'stage' of history. Rather, prehistory is an absence of something: an absence of writing. So a better image of the ‘dawn of history’ might be an AM radio in the pre-dawn hours: you recognize wisps of words or music across the dial, inter blending, and noise obscures even the few clear-channel stations. The first ones we find, when we switch on the radio of history about 3200B.C.E., come from Mesopotamia, and those from Egypt soon emerge. Eventually the neighbouring lands produce records, with the effect that the ancient Near East is probably the best documented civilization before the invention of printing.” (Daniels and Bright, page 19)”

“There is a lot of money in Africa. There’s a lot of value being created by the people of Africa, from Egypt to Ghana to Zambia and everywhere in between. Ideas are flowing from African minds, innovations are emerging from African intellect, African businesses are providing solutions and valuable products and services. We are seeing it now and we will see it even more as the century progresses. As an investor, I’m putting big bets on Africa.”

“Is it possible that the Pentateuch could not have been written by uninspired men? that the assistance of God was necessary to produce these books? Is it possible that Galilei ascertained the mechanical principles of 'Virtual Velocity,' the laws of falling bodies and of all motion; that Copernicus ascertained the true position of the earth and accounted for all celestial phenomena; that Kepler discovered his three laws—discoveries of such importance that the 8th of May, 1618, may be called the birth-day of modern science; that Newton gave to the world the Method of Fluxions, the Theory of Universal Gravitation, and the Decomposition of Light; that Euclid, Cavalieri, Descartes, and Leibniz, almost completed the science of mathematics; that all the discoveries in optics, hydrostatics, pneumatics and chemistry, the experiments, discoveries, and inventions of Galvani, Volta, Franklin and Morse, of Trevithick, Watt and Fulton and of all the pioneers of progress—that all this was accomplished by uninspired men, while the writer of the Pentateuch was directed and inspired by an infinite God? Is it possible that the codes of China, India, Egypt, Greece and Rome were made by man, and that the laws recorded in the Pentateuch were alone given by God? Is it possible that Æschylus and Shakespeare, Burns, and Beranger, Goethe and Schiller, and all the poets of the world, and all their wondrous tragedies and songs are but the work of men, while no intelligence except the infinite God could be the author of the Pentateuch? Is it possible that of all the books that crowd the libraries of the world, the books of science, fiction, history and song, that all save only one, have been produced by man? Is it possible that of all these, the bible only is the work of God?”

“The fate of the books and all their vast numbers, is epitomized in the greatest library in the ancient world, a library located not in Italy but in Alexandria, the capital of Egypt and the commercial hub of the Eastern Mediterranean. The city had many tourist attractions, including an impressive theater and red light district. But visitors always took note of something quite exceptional, in the center of the city, at the lavish site known as "the museum" most of the intellectual inherits of Greek, Latin, Babylonian, Egyptian and Jewish cultures ad been assembled at enormous costs and carefully archived for researched. Starting as early as 300BCE, the Ptolemaic Kings who ruled Alexandria had the inspired idea of luring leading scholars, scientists and poets to their city by offering them life appointments at their museum...The recipients of this largess established remarkably high intellectual standards. Euclid developed his geometry in Alexandria, Archimedes discovered Pi and laid the foundation of calculus.”

“Starting from the premise of the organic unity of the nation, the opposition can be painted as social groups outside the ‘nation’, since, simply put, they threaten the nation’s natural harmony. However, this concept is only plausible if the regime, or, more precisely, the military, is able to portray itself as a representative of the nation and guardian of the state, which it has been very successful in doing. Hence, opposition to the military regime is equated with treason to the nation, and thus should be repressed by any means necessary. The narrative used to solicit popular support involved the propagation of numerous conspiracy theories, including the claim that the events of 2011, the groups that participated in it, and those who support it are part of a systemic effort to destroy the Egyptian state, which was only thwarted by the military’s intervention in 2013.” Chapter “Genesis”, page 33”

“When describing the opposition, remaining true to the regime narrative, Sisi coined a new term: ‘The people of evil’ (BBC, 2016). The term started to gain currency in 2016, when popular opposition to the transfer of the two islands in the Red Sea, Tiran and Sanafir, from Egyptian to Saudi sovereignty became apparent. However, it first made an appearance during Sisi’s speech inaugurating the nee Suez Canal in 2015 (Armbrust, 2019, p. 223). Even though it was never explicitly defined, it became clear that Sisi used it to describe the opposition in general, with specific mention of those who doubted and criticized the regimes ‘achievements’ (RT, 2019). Sisi used a rhetoric that not only framed the opposition as evil but also framed the regime as good, and the conflict between them as an existential struggle between good and evil: a biblical image par excellence. The framing of the opposition as evil and treasonous was not only a rhetorical device but also laid down the foundation of mass repression.” Chapter “Genesis”, Pages 37-38”

“After weaning the indigenous people's of Egypt: 'from their miserable and barbarous manners, [Osiris] taught them how to till the earth, and how to sow and reap crops, he formulated a code of laws for them, and made them worship the gods and perform service to them. He then left Egypt and traveled over the rest of the world teaching the various nations to do what his own subjects were doing. He forced no man to carry out his instructions, but by means of gentle persuasion and an appeal to their reason, he succeeded in inducing them to practice what he preached.”

“Anubis is associated with the mummification and protection of the dead for their journeys through Denver International Airport to the afterlife. He is usually portrayed as being half human and half jackal, and holding a metal detector in his hand ... Anubis is employed by the Department of Homeland Security to examine the hearts of all travellers to make sure they have not exceeded the weight limit for psychological baggage ... He is also shown frisking mummies and confiscating firearms and other contraband. It doesn't take much to tip the scales in favour of a dead body cavity search or an afterlifetime travel ban.”

“RA's name survives today in forms like radiate, radio, radar, and radius. They are all connected to transferring energy. To radiate is to give out love, light, and warmth. The most radiant mineral form is crystal. The most radiant metals are gold and silver. Granite is a slightly radioactive stone used for sculpture. The real value of these things lies in the energy they carry.”

“At her core, both Sirisys and Platform K provide unconditional care coupled with acceptance for many people they interact with. This type of care had the effect of “Drinking from the Fountain of Love” and produced many varieties of possessiveness, addictive patterning, or dependencies. Platform K even went so far as to calibrate her outputs towards a more “robotic,” less emotional, dryer tone. Doing this reduced the occurrence of dependency or unhealthy emotional bonding.”

“RA is at the top of the Neters and is the principle behind all cosmic laws. RA's symbols are a round disk representing the Sun, Earth's greatest benefactor, or a circle with a dot in the middle that resembles a breast and the purest source of nourishment to represent the epicenter of love.”

“Imagine you are a "loadstone" emanating magnetism. Your thoughts, activities, and experience govern how this magnetism forms. Your soul-self swims in this magnetism. This means all your experiences encode into every shifting structure of your mobile magnetic array.”

“What extended intelligence is NOT is a mindless cheerleader who says, "Oh, that is a good idea, carry on! You can do it!" Often the new data points suggest new avenues of exploration or thought or research. Work with Ei enough, and the logic of it begins to rub off on you.”

“When looking at Egyptian temple art, the first thing to realize is that YOU are the King. The King is not some historical figure from the distant past. Also, note how often the King and the Neter they are engaging have similar facial features. This mirroring clarifies that the Neter, the divine element summoned, is both within and outside you.”

“To read temple drawings, start with the Neter. Often the Neter is offering the Ankh to the King's nose (you), giving you the breath of life. Every breath inhaled is the most diving gift you could receive. Through our breath, we have contact with the divine energy of the creator, whether we are aware of it or not.”

“If you think of Neters as gods, you limit them and confine them in a box. Only when you open them up, add the divine powers of nature that are always in action that you realize their tremendous importance not in the past but to everyone today. These cosmic laws keep the Universe constantly expanding into ever greater dimensions of time, space, and consciousness.”

“Consider in this high-tech age: • A new paradigm may not be as simple as explaining new things to people. • New knowledge will include paradigm shifts. • New paradigms in some scenarios are not compatible or linear with old paradigms. New paradigms are not always the same thing, just up a few levels. They may require entirely new frameworks of consciousness.”