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“And I know that this is prophetic: that God is going to send this mighty wave - I want everyone here to prophecy with me in Lakeland - that this mighty wave is going all the way out to California, Highway 40, coast to coast aaaaah! and we want to release that mighty Holy Ghost in. Send it all over the world. The wave is moving. The wave is moving the wave is. Come on! Catch the wave. Catch the wave in Canada. Catch it in Canada. Catch it in Australia. Catch it in England. Catch it in Asia. Catch it in Europe. Catch it all over the world.”

“One of the particular things that impressed me was one visitor [of NAACP] - I think it was - it wasn't the Prime Minister of England. We were located then on 14th Street and Fifth Avenue, up several flights of rickety stairs, and he came all the way up those stairs to see Walter [White], largely because of certain kinds of impact, I think, that the Association seemingly was having.”

“There could be an independent labor-based party, which might over time become an important force the way the Labor Party did in England. To all of these things there are plenty of barriers, in the culture and in the social and political institutions, the concentration of economic power. But these are not insuperable barriers, I think. They can be overcome. And it is urgent that this be done, because there are really incredible problems that are simply not being addressed.”

“[If] we can celebrate that in a way that celebrates our love for New England as well as our love for the Italian culture as well as the American culture, then we've done something that's really good and supporting these fishermen who are doing the right thing in sustainability . . . paying attention to make sure we don't overfish our world.”

“I don't feel the individualist anarchists, particularly in the American tradition, including the Transcendental tradition of New England, in any way deserve the derogatory comments that are often made about them by the left. When one gets down to it ultimately, my anarcho-communism stems from a commitment to true individuality. My attempt to recover the power and the right of the individual to control his or her life and destiny is the basis to my anarcho-communism.”

“My mother found a way out of a little one-bedroom apartment in Athens, Greece to bring Arianna to Cambridge to study economics and bring me to the Royal Academy in London with very few financial resources and no connections. She didn't know anybody in England, but she found a way. Her love for her daughters and seeing what they could be, motivated her and gave her the chutzpah, the courage, to break down barriers. When you have the motivation of love, you will find the way.”

“The reason I live in America is because I mean literally every six or seven years I've done something in England. The last lead I had in an English film I did was 1998. So that's why I live here. It's because I get more work. I'll travel back for radio, you know what I mean. I've just got to consider myself to be living in the middle of the ocean, and that way I have a really nice career, if I'm prepared to do television, radio, theater, and film.”

“We [with Alix MacKenzie] had decided we needed further training, and certainly Leach was the one we turned to. So we went to England this summer and we took examples of our work along with us and showed them to Bernard Leach and told him what we were trying to do. And of course he took one look at our work and he said - very quickly he said, "I'm sorry, we're full up," and this was his way of politely saying, you just don't make the cut.”

“America as a setting seems inexhaustibly fascinating to me, and I think there's something about the outsider viewpoint that works for me. Being of Jewish descent in England always carried a vague sense of being foreign, while not being a practicing Jew made it hard to think of myself as fully Jewish either. So living here in a way just clarifies that terminal outsider position - makes it somehow official, which I like.”

“To think that we are disconnected in some way serves the occupation whether it's through indifference or a distancing. It is a colonial approach of making you a subject and them the spectators. That is disturbing and counterproductive. And then suddenly they are surprised or find it alienating that the microcosmic effects of Palestine are happening in the U.S., France, and England, whether it's from the Islamic movements or immigration factors. Keeping a false purity of their countries will harm them eventually.”

“People have to understand one thing: at the age of 18 I arrived at a dream club like Manchester United. It was a dream come true. But, even at that moment, I was thinking about playing in England for some years and then going to play in Spain. Even at that time I was thinking that way, and I always gave 100% everything.”

“When the cold comes to New England it arrives in sheets of sleet and ice. In December, the wind wraps itself around bare trees and twists in between husbands and wives asleep in their beds. It shakes the shingles from the roofs and sifts through cracks in the plaster. The only green things left are the holly bushes and the old boxwood hedges in the village, and these are often painted white with snow. Chipmunks and weasels come to nest in basements and barns; owls find their way into attics. At night,the dark is blue and bluer still, as sapphire of night.”

“Why, if 'tis dancing you would be, There's brisker pipes than poetry. Say, for what were hop-yards meant, Or why was Burton built on Trent? Oh many a peer of England brews Livelier liquor than the Muse, And malt does more than Milton can To justify God's ways to man. Ale, man, ale's the stuff to drink For fellows whom it hurts to think: Look into the pewter pot To see the world as the world's not.”

“Personally, I'd like as many children as I can pop out, I reckon. You come from a happy family; you want to create a happy family. And in the same breath, I'd like to be on stage at England's National Theatre, doing Miller and Chekhov. Give me a Sam Mendes/Tennessee Williams combination-that would be glorious. And to be making some Oscar-worthy movies with Scorsese. I'm always looking for the hard road. That way, you remain interested and interesting. Hopefully.”

“The failure of the Reformation to capture France had left for Frenchmen no half-way house between infallibility and infidelity; and while the intellect of Germany and England moved leisurely in the lines of religious evolution, the mind of France leaped from the hot faith which had massacred the Huguenots to the cold hostility with which La Mettrie, Helvetius, Holbach, and Diderot turned upon the religion of the fathers.”

“English is, from my point of view as an Americanist, an ethnicity. And English literature should be studied in Comparative Literature. And American literature should be a discipline, certainly growing from England and France, Germany, Spain, Denmark, and the Native traditions, particularly because those helped form the American canon. Those are our backgrounds. And then we'd be doing it the way it ought to be done. And someday I hope that it will be.”

“My coming to England in this way is, as I realize, so unusual that nobody will easily understand it. I was confronted by a very hard decision. I do not think I could have arrived at my final choice unless I had continually kept before my eyes the vision of an endless line of children's coffins with weeping mothers behind them, both English and German, and another line of coffins of mothers with mourning children.”

“In England it is bad manners to be clever, to assert something confidently. It may be your own personal view that two and two make four, but you must not state it in a self-assured way, because this is a democratic country and others may be of a different opinion.”

“Stay, my lord, And let your reason with your choler question What 'tis you go about: to climb steep hills Requires slow pace at first: anger is like A full-hot horse, who being allow'd his way, Self-mettle tires him. Not a man in England Can advise me like you: be to yourself As you would to your friend.”

“. . . Luddites were those frenzied traditionalists of the early 19th century who toured [England] wrecking new weaving machines on the theory that if they were destroyed . . . old jobs and old ways of life could be preserved . . . At certain times in his life each man is tempted to become a Luddite, for there is always something he would like to go back to. But to be against all change-against change in the abstract-is folly.”