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Gods Quotes

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Gods Quotes

“Children understood at a very young age that doing nothing was an expression of power. Doing nothing was a choice swollen with omnipotence. It was, in fact, godly. And this, she now realized, was the reason why the gods did nothing. Proof of their omniscience. After all, to act was to announce awful limitations, for it revealed that chance acted first, the accidents were just that--events beyond the will of the gods--and all they could do in answer was to attempt to remedy the consequences, to alter natural ends. To act, then, was an admission of fallibility.”

“The portraits, of more historical than artistic interest, had gone; and tapestry, full of the blue and bronze of peacocks, fell over the doors, and shut out all history and activity untouched with beauty and peace; and now when I looked at my Crevelli and pondered on the rose in the hand of the Virgin, wherein the form was so delicate and precise that it seemed more like a thought than a flower, or at the grey dawn and rapturous faces of my Francesca, I knew all a Christian's ecstasy without his slavery to rule and custom; when I pondered over the antique bronze gods and goddesses, which I had mortgaged my house to buy, I had all a pagan's delight in various beauty and without his terror at sleepless destiny and his labour with many sacrifices; and I had only to go to my bookshelf, where every book was bound in leather, stamped with intricate ornament, and of a carefully chosen colour: Shakespeare in the orange of the glory of the world, Dante in the dull red of his anger, Milton in the blue grey of his formal calm; and I could experience what I would of human passions without their bitterness and without satiety. I had gathered about me all gods because I believed in none, and experienced every pleasure because I gave myself to none, but held myself apart, individual, indissoluble, a mirror of polished steel: I looked in the triumph of this imagination at the birds of Hera, glowing in the firelight as though they were wrought of jewels; and to my mind, for which symbolism was a necessity, they seemed the doorkeepers of my world, shutting out all that was not of as affluent a beauty as their own; and for a moment I thought as I had thought in so many other moments, that it was possible to rob life of every bitterness except the bitterness of death; and then a thought which had followed this thought, time after time, filled me with a passionate sorrow.”

“Our assholes will be clean but we must never wash our hands. Our immune systems will be strengthened by our being dirty. Not filthy. Just mildly grimy. Filthy fingernails have always been a favorite fashion accessory of mine. Especially when you place your hands in the prayer positions. Matter of fact, I urge all my followers to forgo nail polish permanently and replace it with expertly applied soot. The nonexistent gods above will ignore our prayers better this way.”

“All religions are man-made; God has not yet revealed himself beyond doubt to anybody.”

“Gods – all gods, I think – are just spells that keep going. Like waterwheels powered by the passage of souls, maybe. Prayer strengthens them, and so does residuum, the portion of the soul that remains in the corpse after death. The gods are not omniscient or omnipotent, just very different from us. More powerful in some ways, but locked into patterns of behaviour they cannot change, so they’re not really sentient, I suppose. Saints are p-p-points of congruency between our world and theirs.”

“Each mind conceives god in its own way. There may be as many variation of the god figure as there are people in the world”

Book:Pearls Of Eternity

“So the gods must mean something else,” said Jix. “God, not gods!” insisted Johnnie. Nick threw up his hands. “God, gods, or whatever,” said Nick. “Right now, it doesn’t matter whether it’s Jesus, or Kukulcan, or a dancing bear at the end of the tunnel. What matters is that we have a clue, and we have to figure it out.” “Why?” Johnnie asked again. “Why does God – excuse me, I mean ‘the Light of Universal Whatever’- why does it just give us a freakin’ impossible clue? Why can’t it just tell us what we’re supposed to do?” “Because,” said Mikey. “the Dancing Bear wants us to suffer.”

“A kid thinking about fairy tales and believing in fairy tales Acts like a sick god, but like a god. Because even though he affirms that what doesn’t exist exists, He knows things exist, that he exists, He knows existing exists and doesn’t explain itself, And he knows there’s no reason at all for anything to exist. He knows being is the point. All he doesn’t know is that thought isn’t the point. (10/1/1917)”

“Suppose that members of a religious movement, such as Christianity, maintain that the existence of some powerful god and its goals or laws can be known through their scriptures, their prophets, or some special revelation. Suppose further that the evidence that is available to support the reliability of those scriptures, prophets, or special revelations is weaker than that God is hypothetically capable of producing. That is, suppose that Christians maintain that Jesus was resurrected on the basis of the Gospels, or that God’s existence can be known through the Bible, or Muslims insist on the historical authenticity of the Koran. Could God, the almighty creator of the universe, have brought it about so that the evidence in favor of the resurrection, the Bible, or the Koran was better than we currently find it? I take it that the answer is obviously yes. Even if you think there is evidence that is sufficient to prove the resurrection, a reasonable person must also acknowledge that it could have been better. And there’s the problem. If the capacity of that god is greater than the effectiveness or quality of those scriptures, prophets, or special revelations, then the story they are telling contradicts itself. 'We know our god is real on the basis of evidence that is inadequate for our god.' Or, 'The grounds that lead us to believe in our god are inconsistent with the god we accept; nevertheless, we believe in this god that would have given us greater evidence if it had wished for us to believe in it.' Given the disparity between the gods that these religious movements portend and the grounds offered to justify them, the atheist is warranted in dismissing such claims. If the sort of divine being that they promote were real and if he had sought our believe on the basis of the evidence, the evidential situation would not resemble the one we are in. The story doesn’t make internal sense. A far better explanation is that their enthusiasm for believing in a god has led them to overstate what the evidence shows. And that same enthusiasm has made it difficult for them to see that an all powerful God would have the power to make his existence utterly obvious and undeniable. Since it’s not, the non-believer can’t possibly be faulted for failing to believe.”

“Now there are some, and I don't just mean Communists like you, but thinking men of all political parties, who think that not many of these gods actually exist. Some believe that none of them exist. There's just us and an ocean of darkness around us. I'm no philosopher or poet, how would I know the truth? It's true that all these gods seem to do awfully little work - much like our politicians - and yet keep winning reelection to their golden thrones in heaven, year after year. That's not to say I don't respect them, Mr. Premier! Don't you ever let that blasphemous idea into your yellow skull. My country is the kind where it pays to play it both ways: the Indian entrepreneur has to be straight and crooked, mocking and believing, sly and sincere, at the same time.”

“I was born subject like others to errors and defects, But never to the error of wanting to understand too much, Never to the error of wanting to understand only with the intellect.. Never to the defect of demanding of the World That it be anything that’s not the World.”

“Yea, more than equally, thought Ahab; since both the ancestry and posterity of Grief go further than the ancestry and posterity of Joy. For, not to hint of this: that it is an inference from certain canonic teachings, that while some natural enjoyments here shall have no children born to them for the other world, but, on the contrary, shall be followed by the joy-childlessness of all hell's despair; whereas, some guilty mortal miseries shall still fertilely beget to themselves an eternally progressive progeny of griefs beyond the grave; not at all to hint of this, there still seems an inequality in the deeper analysis of the thing. For, thought Ahab, while even the highest earthly felicities ever have a certain unsignifying pettiness lurking in them, but, at bottom, all heart-woes, a mystic significance, and, in some men, an archangelic grandeur; so do their diligent tracings-out not belie the obvious deduction. To trail the genealogies of these high mortal miseries, carries us at last among the sourceless primogenitures of the gods; so that, in the face of all the glad, hay-making suns, and soft-cymballing, round harvest-moons, we must needs give in to this: that the gods themselves are not for ever glad. The ineffaceable, sad birth-mark in the brow of man, is but the stamp of sorrow in the signers.”

“Greek thought, as Russell states, is full of fate. It can, of course, be argued that these sentiments are the expressions of an archaic culture or world view which died two thousand years ago, prolonged through the medieval epoch because of ignorance of the natural universe, and that we know better now. In one sense this is true, but one of the more important and disturbing insights of depth psychology is the revelation that the mythic and undifferentiated consciousness of our ancestors, which animated the natural world with images of gods and daimones, does not belong to chronological history alone. It also belongs to the psyche of modern man, and represents a stratum which, although layered over by increasing consciousness and the hyper-rationality of the last two centuries, is as potent as it was two millennia or even ten millennia ago.”

“Whenever He answers prayers, God usually prioritizes those by people who, instead of their mouths, have prayed with their hands and/or feet.”

“სხვადასხვა ღმერთებისადმი რწმენა იქ წარმოიშობა, სადაც მათ ადამიანების მიერ შექმნილ გამოსახულებებსა და კედლებს შორის მოამწყვდევენ...”