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Gods Quotes

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Gods Quotes

“There is nothing in which mankind have been more unanimous [founding nations upon superstition]; yet nothing can be inferred from it more than this, that the multitude have always been credulous, and the few artful. The United States of America have exhibited, perhaps, the first example of governments erected on the simple principles of nature: and if men are now sufficiently enlightened to disabuse themselves of artifice, imposture, hypocrisy, and superstition, they will consider this event as an era in their history... [T]he detail of the formation of the American governments... may hereafter become an object of curiosity. It will never be pretended that any persons employed in that service had any interviews with the gods, or were in any degree under the inspiration of heaven... it will for ever be acknowledged that these governments were contrived merely by the use of reason and the senses... Thirteen governments thus founded on the natural authority of the people alone, without a pretence of miracle or mystery, which are destined to spread over the northern part of that whole quarter of the globe, are a great point gained in favour of the rights of mankind. [A Defence of the Constitutions of the United States of America, 1787]”

“It was about that time [415 BCE] that the poet Diagoras of Melos was proscribed for atheism, he having declared that the non-punishment of a certain act of iniquity proved that there were no gods. It has been surmised, with some reason, that the iniquity in question was the slaughter of the Melians by the Athenians in 416 BCE, and the Athenian resentment in that case was personal and political rather than religious. For some time after 415 the Athenian courts made strenuous efforts to punish every discoverable case of impiety; and parodies of the Eleusinian mysteries were alleged against Alcibiades and others. Diagoras, who was further charged with divulging the Eleusinian and other mysteries, and with making firewood of an image of Herakles, telling the god thus to perform his thirteenth labour by cooking turnips, became thenceforth one of the proverbial atheists of the ancient world, and a reward of a silver talent was offered for killing him, and of two talents for his capture alive; despite which he seems to have escaped.”

“Gods are fragile things, they may be killed by a whiff of science or a dose of common sense. They thrive on servility and shrink before independence. They feed upon worship as kings do upon flattery. That is why the cry of gods at all times is “Worship us or we perish.” A dethroned monarch may retain some of his human dignity while driving a taxi for a living. But a god without his thunderbolt is a poor object.”

“It's never the world at large you want to prove yourself to. It's someone in particular. Doesn't matter how old you get, you're still hoping for Mom or Dad to kiss you on the head. And yes, that person should ideally be yourself, just as the answers to all our questions and the objects of our quests should most likely be found within our own souls. But they're not. We need more. Someone or something bigger than us. A magical other. And that's why we reach for the gods. Or for someone to love.”

“To change our society we must make an effort to not give importance to the people who are known as the so called 'successful people' and the people who are called as 'celebrities.' Each person in this world has to struggle and achieve many things for himself and his family. Each person is a hero or a heroine. These so called celebrities have achieved success by achieving money and fame. But that's it. Why give them the status of "Gods" ?”

“Is that why my ancestors built observatories and looked at the night sky? Did you want them to look at the place you came from?" "What funny thoughts you have," he said. What would I care about the heavens when I reside in the Underworld?" "I would care. All I could do sometimes was stare at the sky," she admitted. "Whatever for?" "Because it made me think one day I'd be free," she told him.”

“First, the wind would rumble in the distance like an approaching river, then he would see grass bend, pressed by a great invisible hand. The dull rumble would rise in pitch to a swishing, lashing exultation, causing stalks to lie flat against the ground while the tougher branches of shrubs held themselves up and shrieked their defiance in the gusts. Then the first drops, cold and heavy, would plummet from the sky and burst on the ground.”

“You are like a god, like an immortal one,' she whispered to me one night in our bed, her naked body pressed to mine, our sweat golden and glistening in the candlelight. 'Oh, my love,' I whispered back to her, 'I am more mortal than all. It seems that a part of me dies every night that I lie with you.”

“I know. But I didn't get why God would do something like this to my dad. It seemed so unfair." "Life is unfair," Amber muttered. "That's just the way it is." "But you mustn't let it stop you from being you," Rose added. "She's right," Amber said. "You can't let bad things beat you," Rose added. Maali stared at them. "But you guys don't even believe in god. I thought you'd be happy if I stopped." Rose shook her head. "All that stuff you say about gods and goddesses - I might not believe it, but I do kind of like it, and anyway, it's part of what makes you you.”

“God is a supreme-being. God is all powerful. God is the creator of all things. God is great. God is mighty.”

“I wonder, sometimes, if the Continentals were like shoals of fish, & the slightest flick of one fish caused dozens of others to follow suit, until the entire shimmering cloud had changed course. And were the Divinities the sum of this cloud? An embodiment, perhaps, of a national subconscious? Or were they empowered by the thoughts & praises of millions of people, yet also yoked to every one of those thoughts – giant, terrible puppets forced to dance by the strings of millions of puppeteers. This knowledge, I think, is incredibly dangerous. The Continentals derive so much pride & so much power from having Divine approval … but were they merely hearing the echoes of their own voices, magnified through strange caverns & tunnels? When they spoke to the Divinities, were they speaking to giant reflections of themselves?”

“The Noah figure in this version of the story is named Xisouthros (instead of Zisudra). A god visits him in a dream, warns him that humanity is about to be destroyed in a terrible deluge, and orders him to build a huge boat of the usual dimensions in the usual way. So far this is all very familiar, but then comes a feature not found in the other versions of the tradition. The god tells Xisouthros that he is to gather up a collection of precious tablets inscribed with sacred wisdom and to bury these in a safe place deep underground in 'Sippar, the City of the Sun'. These tablets contained 'all the knowledge that humans had been given by the gods' and Xisouthros was to preserve them so that those men and women who survived the flood would be able to 'relearn all that the gods had previously taught them'.”

“To Judaism Christians ascribe the glory of having been the first religion to teach a pure monotheism. But monotheism existed long before the Jews attained to it. Zoroaster and his earliest followers were monotheists, dualism being a later development of the Persian theology. The adoption of monotheism by the Jews, which occurred only at a very late period in their history, was not, however, the result of a divine revelation, or even of an intellectual superiority, for the Jews were immeasurably inferior intellectually to the Greeks and Romans, to the Hindus and Egyptians, and to the Assyrians and Babylonians, who are supposed to have retained a belief in polytheism. This monotheism of the Jews has chiefly the result of a religious intolerance never before equaled and never since surpassed, except in the history of Christianity and Mohammedanism, the daughters of Judaism. Jehovistic priests and kings tolerated no rivals of their god and made death the penalty for disloyalty to him. The Jewish nation became monotheistic for the same reason that Spain, in the clutches of the Inquisition, became entirely Christian.”

“I know a charm that can cure pain and sickness, and lift the grief from the heart of the grieving. I know a charm that will heal with a touch. I know a charm that will turn aside the weapons of an enemy. I know another charm to free myself from all bonds and locks. A fifth charm: I can catch an arrow in flight and take no harm from it. A sixth: spells sent to hurt me will hurt only the sender. A seventh charm I know: I can quench a fire simply by looking at it. An eighth: if any man hates me, I can win his friendship. A ninth: I can sing the wind to sleep and calm a storm for long enough to bring a ship to shore. For a tenth charm, I learned to dispel witches, to spin them around in the skies so that they will never find their way back to their own doors again. An eleventh: if I sing it when a battle rages it can take warriors through the tumult unscathed and unhurt, and bring them safely back to their hearths and their homes. A twelfth charm I know: if I see a hanged man I can bring him down from the gallows to whisper to us all he remembers. A thirteenth: if I sprinkle water on a child’s head, that child will not fall in battle. A fourteenth: I know the names of all the gods. Every damned one of them. A fifteenth: I had a dream of power, of glory, and of wisdom, and I can make people believe in my dreams. A sixteenth charm I know: if I need love I can turn the mind and heart of any woman. A seventeenth, that no woman I want will ever want another. And I know an eighteenth charm, and that charm is the greatest of all, and that charm I can tell to no man, for a secret that no one know but you is the most powerful secret there can ever be.”

“Awake in peace, you of back-turned face, in peace, You who looks backward, in peace, Sky's ferryman, in peace, Nut's ferryman, in peace, Ferryman of gods, in peacel! Unas has come to you That you may ferry him in this boat in which you ferry the gods. Unas has come to his side as a god comes to his side, Unas has come to his shore as a god comes to his shore. No one alive accuses Unas, No dead accuses Unas; No goose accuses Unas, No ox accuses Unas If you fail to ferry Unas, He will leap and sit on the wing of Thoth.s Then he will ferry Unas to that side Utterance 270 Antechamber, South Wall The king summons the ferryman”